Mark - Chapter 10
17 As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?”
18 Jesus answered him, "Why do you call me good? (3) No one is good but God alone.
Footnote
3 [18] Why do you call me good?: Jesus repudiates the term “good” for himself and directs it to God, the source of all goodness who alone can grant the gift of eternal life; cf Matthew 19:16-17.
Matthew - Chapter 19
16 (11 12) Now someone approached him and said, “Teacher, what good must I do to gain eternal life?”
17 He answered him, “Why do you ask me about the good? There is only One who is good. (13) If you wish to enter into life, keep the commandments.”
Fotnotes
11 [16-30] Cf Mark 10:17-31. This story does not set up a “two-tier” morality, that of those who seek (only) eternal life (Matthew 19:16) and that of those who wish to be perfect (Matthew 16:21). It speaks rather of the obstacle that riches constitute for the following of Jesus and of the impossibility, humanly speaking, for one who has many possessions (Matthew 16:22) to enter the kingdom (Matthew 16:24). Actual renunciation of riches is not demanded of all; Matthew counts the rich Joseph of Arimathea as a disciple of Jesus (Matthew 27:57). But only the poor in spirit (Matthew 5:3) can enter the kingdom and, as here, such poverty may entail the sacrifice of one’s possessions. The Twelve, who have given up everything (Matthew 16:27) to follow Jesus, will have as their reward a share in Jesus’ (the Son of Man’s) judging the twelve tribes of Israel (Matthew 16:28), and all who have similarly sacrificed family or property for his sake will inherit eternal life (Matthew 16:29).
12 [16] Gain eternal life: this is equivalent to “entering into life” (Matthew 19:17) and “being saved” (Matthew 16:25); the life is that of the new age after the final judgment (see Matthew 25:46). It probably is also equivalent here to “entering the kingdom of heaven” (Matthew 19:23) or “the kingdom of God” (Matthew 19:24), but see the notes on Matthew 3:2; 4:17; 18:1 for the wider reference of the kingdom in Matthew.
13 [17]** By Matthew’s reformulation of the Marcan question and reply (Mark 10:17-18) Jesus’ repudiation of the term “good” for himself has been softened. **Yet the Marcan assertion that “no one is good but God alone” stands, with only unimportant verbal modification.
Footnote to Footnote 12; Matthew 16
25 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. (21)
Footnote to the Footnote’s Footnote
21 [25] See the notes on Matthew 10:38, 39.
Matthew - Chapter 10
38 and whoever does not take up his cross (15) and follow after me is not worthy of me.
39 (16) Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
Footnotes
15 [38] The first mention of the cross in Matthew, explicitly that of the disciple, but implicitly that of Jesus (and follow after me). Crucifixion was a form of capital punishment used by the Romans for offenders who were not Roman citizens.
16 [39] One who denies Jesus in order to save one’s earthly life will be condemned to everlasting destruction; loss of earthly life for Jesus’ sake will be rewarded by everlasting life in the kingdom.