Are you saying since homosexuality isn’t ontological that a priest having gay fantasies day in day out, having SSA for men in his bible studies and at coffee hour or at Mass isn’t something that we should be concerned about? Obviously even if he doesn’t manifest it in outward behavior, it’s dangerous thinking, can end up informing his values as a pastor and counselor and confessor and even can turn into something more serious. Homosexuals should be weeded out of the seminaries and priesthood asap in my opinion. I’m with the pope on this one. When you say homosexuality isn’t ontological, you’re then saying it’s a learned behavior right, Meghan? And if so, then it can be unlearned. Is that what you’re saying then? I’m just trying to understand your position.
Sorry not to answer sooner - I’ve been without a computer. (I’ll be without one for three weeks after today too, unless my husband’s plane doesn’t fly today.)
Well, I am not sure what you mean by day in and day out, so I guess it depends. If any person is going around having sexual fantasies all day, including in Bible studies, that would be kind of odd and over-sexed, you know? Even if it was about the women in the Bible study. Sexual fantasy can even be a form of unchastity in a married person under some circumstances, so a person who was unable to control that aspect of his life has a problem. So that could very well disqualify someone from the priesthood - it would indeed be dangerous. But that is true whether it is directed towards women or men. That Fr Cutie fellow is a good example of a heterosexual man having a problem in this area.
But most people learn by the time they are adults to control that part of their lives most of the time.
In terms of not being ontological - no, I don’t really mean that it is learned. I do think there are ways people can learn what loosely might be called abnormal sexual behaviors, either due to experiences as children or people who become sex hobbyists. I suspect those are also more likely to be the people who have problems with relating to sexuality appropriately. I think in most cases having same sex attraction is biological in origin. So unlearning it is probably not going to be effective in most cases.
When I say I don’t think that is ontological, I don’t think people who have SSA are anything other then men and women. They aren’t really “gay” men, they are men, in the same way that a man with a club foot, or a melancholic personality is a man. Some people make the argument that men with ssa aren’t really men, so they can’t be priests, but I don’t really buy that. If they aren’t men, they have some other ontological category, which means they are a “real” third sex as some have argued. But that isn’t a viable Christian position. That’s why a lot of Christians try to avoid the terms gay and even homosexual. And if we can’t have imperfect men, then that cuts out a lot of other people as well - we couldn’t have diabetic priests either, because of their disordered organs.
I think that the CC has probably taken the wrong tack in trying to remove all men with persistant SSA from seminaries, although it;s an understandable response. But I don’t think that has been the primary cause of the problems with priests - I think it is likely more directly related to the same things that result in alcoholic priests. When you have a bunch of men who are asked to live as celibates, and they are in a job that can make friendship with the people in the communities they serve limited, those guys have to be really supported. They need to have opportunities for breaks, friendships with other priests, good oversight by their bishops, and so on. Instead you have guys that are over-worked, increasingly likely to live alone, not getting any vacations, and not enough oversight by bishops. (I think it’s interesting that in Anglicanism, many celibate priests are connected to universities or orders, and in Orthodoxy they are monks. They have built in support communities. Because of the Catholic priest shortage, I think this has been less true than in the past.)
But the scandal was about priests abusing girls as well as boys, and it was mostly about how the problems were handled by the bishops. Getting gay men out of seminaries won’t help those things, but it might disqualify a lot of good priests. (Mickey’s hero Fr Seraphim Rose for example, who did some rather amazing things.)