Thankfully you aren’t one of the “Council Fathers” nor do you speak for them.
Please provide quotes and URLs for four (4) of them where they say this.
How about just one, if he’s important enough. Of course, four wouldn’t be hard to come up with. Cardinal Ratzinger, now Pope Benedict, has made it clear, along with many others in the heirarchy, that the current translation of the Ordinary Form into English is a poor one, and this is why a new translation has been in the works.
This is something that is well accepted, even within Catholic Answers. Jimmy Akin has had some strong words to say about the current English translation, the serious problems in using the NAB, issues such as the pro multis, etc.
There is nothing wrong with the Ordinary Form, in itself, and much that is good. Implementation has been a disaster, however.
Ah yes, quotes…
“This is particularly clear in the case of the so-called ‘parody Masses’, in which the text of the Mass was set to a theme or melody that came from secular music, with the result that anyone hearing it might think he was listening to the latest “hit”. It is clear that these opportunities for artistic creativity and the adoption of secular tunes brought danger with them. Music was no longer developing out of prayer, but, with the new demand for artistic autonomy, was now heading away from the liturgy; it was becoming an end in itself, opening the door to new, very different ways of feeling and of experiencing the world. Music was alienating the liturgy from its true nature.” - Ratzinger on Music in the West
“Vatican Norms for Translation of Biblical Texts” asserts his problems with some English translations, and can be found quickly online.
Jasques Maritain, great Catholic philosopher, and adviser of the Council, wrote an entire book, his last, called “Peasant of the Garonne” where he praises Vatican II, but warns against many liturgical errors translations of the Ordinary Form have lead to in France. And after writing about liturgical errors wrought from a misapplication of the Second Vatican Council he writes:
“And yet this same Church accuses herself, often in very harsh terms, she weeps for her failures, she begs to be purified, she pleads unceasingly for forgiveness… for us to take advantage of that to strike hard on her breast, when in reality we are speaking of either the failures of the Hierarchy or of the sometimes atrocious miseries of the Christian world, that is a silliness.”
Of course Lefebvre and many other Council Fathers had stronger objections, and then there were the likes of Hans Kung and Remi de Roo who didn’t think the council went far enough.
His Holiness, Pope Paul VI, even was concerned with the effects misapplication of the council had, speaking of the smoke of hell in the Vatican.