E
ethereality
Guest
One day I was listening to EWTN Radio, and David Anders explained to a caller that we had forgiveness of sins because of Jesus’ sacrifice, and that a sacrifice was something good that was willingly given to God: What made it a sacrifice was that it was a) something good that b) was freely given.
Now when I look at my sufferings, I see that I have no choice in the matter: God allowed me to be mutilated, God allowed my genes to be defective, God allows other people to be hateful towards me. I don’t have a choice to freely offer God a whole body (moreover, it would be immoral to cut off part of my body!), or to make myself crippled (again, that would likewise be immoral), nor can I freely offer to God the good relationships that I could have had with those who will spite me.
In other words, all these sufferings God forces upon me by giving me no alternative. I have two choices: Suffer here on earth, or suicide to avoid suffering here on earth. If I live, I will suffer these things unless God intervenes.
So then, how is offering such suffering to God a legitimate sacrifice? I do not have a good that can be given, and I do not have the choice to freely give it.
The answer seems to be that offering God such suffering is not a sacrifice, so “offering it up” is misleading language. Instead, what we mean is “unite it with Christ’s sufferings on the Cross”, i.e. as St. Paul says, to complete that suffering that Jesus didn’t undergo back then. Is this correct?
Now when I look at my sufferings, I see that I have no choice in the matter: God allowed me to be mutilated, God allowed my genes to be defective, God allows other people to be hateful towards me. I don’t have a choice to freely offer God a whole body (moreover, it would be immoral to cut off part of my body!), or to make myself crippled (again, that would likewise be immoral), nor can I freely offer to God the good relationships that I could have had with those who will spite me.
In other words, all these sufferings God forces upon me by giving me no alternative. I have two choices: Suffer here on earth, or suicide to avoid suffering here on earth. If I live, I will suffer these things unless God intervenes.
So then, how is offering such suffering to God a legitimate sacrifice? I do not have a good that can be given, and I do not have the choice to freely give it.
The answer seems to be that offering God such suffering is not a sacrifice, so “offering it up” is misleading language. Instead, what we mean is “unite it with Christ’s sufferings on the Cross”, i.e. as St. Paul says, to complete that suffering that Jesus didn’t undergo back then. Is this correct?