There are no errors to be found in the universal teaching of Vatican II, either.
Btw, was Pius XII in “error” when phrasing the passage in Mystici Corporis that refers to who is “actually” a member of the Church? After all, if Baptism by itself makes one a member of the Church, why did he state that only those who are baptized and “profess the true faith” are members of the Church?
Is that an “error” or is that something that needs to be understood according to the mind of the Magisterium?
Perhaps you can offer some “clarification” on Pius’s teaching?
DJim
“Mystici Corporis” and Pius XII were 'de riguere" when it comes to the teaching of the Catholic Church on the Body of Christ.
Before I get into that, some ‘revisions’, or better, elucidations have taken place on the teaching of Vatican II. Published June 29, 2007the CDF published “Responses to Some Questions Regarding Certain Aspects of the Doctrine of the Church”.
Benedict XVI has declared that Vatican 2 neither changed or intended to change the doctrine, but rather developed it, deepened it and more fully explained it.The was what John XXIII said when he inaugurated the Council, and what Paul VI said when he promulgated “Lumen Gentium”. What was, still is. Well is ‘what was, still it’ we have to go back to "Mystici Corporis find out what the what is.
Benedict clarified the terminology of “subsists in” versus ‘is’. There is no change in the definition of the “Church of Christ” being identical with the Catholic Church.
So, we have to be careful here, the Congregation of Divine Faith, formerly, the Congregation of the Holy Office of the Inquisition, with the blessing (and probably at the instigation of Benedict XVI (since that used to be his domain), has insisted there is no change in the doctrine.
So all the arguments in this tread that there is change, and what is infallible and what is not is all for naught, guys. There is no change. I’ll continue this in another post on saying what is in “Mystici Corporis”.
peace,
mgrfin