Absolutely! I can appreciate that.
I understand what this thread is about. I have read the posts; but please allow me to make the following observation- and see if you do not agree with me. I like the quote from Augustine - but we cannot take it so far, that we demand a “blind-faith” from our Protestant brothers, when we as Catholics would be unwilling to make such a blind-leap ourselves!
I am Catholic - yes - but I am more concerned with being honest and consistent, then I am with sounding smart.
It seems that we wish to know what our Protestant brethren truly believe, but before they even tell us - we tell them that they are wrong. We have our minds already made up - and yet we have the nerve to turn around and scorn them for not being “open-minded.”
This is quite the double standard - no?
We as Catholics have to be more consistent with our own theology before we can accuse our Protestant brethren that their theology is inconsistent. Search your Catholic faith to the uttermost before you begin to critique others. And when you ask a sincere question about what another brother believes - listen to him, and try to see where he is coming from. This is the true Catholic spirit.
I am sorry to say this, but my Catholic brethren on this forum have been anything BUT consistent - including myself; and this really needs to change.
For instance - I noticed this comment from a Protestant brother - and I also noticed that there was not a single Catholic brother (or sister) of ours, including me - that could adequately answer it:
We tell Protestants that they cannot know what is, and what is not Sacred Scripture without the Catholic Church right? So the Protestant has an unsolvable dilemma trying to figure out what constitutes Scripture - without an infallible teaching magisterium.
So far so logical . . . right?
But then, the question becomes - How can they, and how can we for that matter, know what constitutes the Church? The Watchtower Society, the Mormons, and the Holy Roman Catholic Church have the same claim. This creates a huge dilemma for us both - and puts us in the same boat as them.
We have created a double standard!
If we answer - Well we have three witnesses; One is sacred Scripture . . . they can immediately answer:
“Well how do you know what constitutes sacred Scripture without first knowing what constitutes the Church, for the Church defines Scripture. By using Scripture for one of your sources that teaches you what constitutes the Church, you only prove that one can actually know what is Scripture apart from the Church!”
If we answer - Well we have sacred Tradition . . . they can immediately answer:
“How do you know what constitutes sacred Tradition without first knowing what constitutes the Church, for it is the Church that defines Tradition. By going to Tradition - one presupposes that they already know what constitutes the Church, for Tradition comes from the Church!”
If we answer - Well we have history . . . they can immediately answer:
“History according to who? History also must be interpreted. Should we take the Protestant perspective of history - the Orthodox perspective - or the Jewish? And if we look to history - how do we even know that the sources that we look to are reliable sources? Doesn’t the Church have to tell us which historical sources are acceptable? But if we are still trying to figure out what constitutes the Church - then we have no Church to tell us!”
You see- We Catholics think we have it all figured out - but we do not. We are masters at setting double standards. This is why, I suspect, we see a high level of anger coming from our fellow Catholics. We are frustrated and do not even know why.
Maybe we ought to stop pretending that we know it all, and begin to open our minds a little, and at least hear our Protestant brethren out. I am saying - let them speak for themselves; let us listen. Let us think. Let us be slow to answer - lest we find ourselves digging our own theology into a pit laden with double standards, logical fallacies, and ad hominem methodologies.
If we expect our Protestant brethren to scrutinize their theology and examine it with a critical eye - ought not we to do the same before accusing the beloved and blood-bought children of our Heavenly Father?