A
aicirt
Guest
I don’t believe the Anglican Church would have come into existence if it wasn’t for Henry demanding to divorce his wife to marry Anne. There were issues with the RCC. Okay. How does one justify adopting a new church because the RCC Pope said it was not allowing a divorce? Now being King, it was easy to get support through confiscation of the RCC’s land and enriching his followers and his new church. Okay, whatever. But when he starts beheading his wives and isolating some others who fell into disfavor, don’t you think it would behoove his followers to eventually wonder how this man could be the founder and head of a Christian church? Maybe the last 500 years wasn’t a good time to re-evaluate but, with what is going on now, aren’t many Anglicans wondering if history is repeating itself?I wasn’t comparing Catholics to Mormons. I said that Mormons were an example of a Resorationist group - they believe the truth of the Church was lost after the age of the apostles and then given again to Joseph Smith and the other Mormon prophets.
The Catholic Church understands itself to be in schism with the Orthodox, but they see Protestant sects as heretical. Protestants tend to see themselves as in schism, and they understand the Catholics and Orthodox to be in schism too. That is, they see all Christendom as fractured.
I don’t know how to put it any more simply. The post-Reformation Churches did not understand themselves to be part of an essentially different Church. What had changed were the human things. They were part of the Western Church, then they were still part of the Western Church, Christ’s Church, but with a political disagreement with Rome. If anything, some might have argued that they were the continuing Church, and the Catholic Church had diverged into something else.
The RCC and the Anglican, and most Protestant churches, held fast re. abortion, divorce, mercy killing and contraception. In the 1930s, that changed. The RCC didn’t.
Now we have gay priests in the Anglican church and a couple of lesbian bishops. And I wonder if things were a sin before 1930, why are they not a sin today? And the pattern I see is an institution adjusting itself to the whims and lusts of SOME members of the flock as Henry adjusted to fit his needs.
Is it the job of the Shephard to lead its flock into perdition?