Mainline in America usually refers to the historic Protestant denominations o a certain theologically liberal reputation (Episcopalians, Presbyterians (PCUSA), United Church of Christ, Dutch Reformed, American Baptist Churches [the specific denomination, not American Baptists generally], Disciples of Christ, and the United Methodists, Evangelical Lutheran Church, etc). They arenāt really that āmainlineā or āmainstreamā in terms of numbers or influence anymore. Evangelical churches are just as āmainstreamā or āmainlineā today. Yet, the term has stuck.
Also note that groups such as the Lutheran Church Missouri Synod and the Southern Baptist Convention are just as historical as the above. However, they tend to be more theologically conservative, so they donāt qualify as āmainlineā Protestant (though they are quite mainstream when it comes to Protestantism).
The problem with using a term like āsacramentalā or āliturgicalā to describe Mainline Protestants is that not all mainline Protestant churches are sacramental or liturgical. Many are decidedly low church.
Others have suggested āEcumenical Protestantsā as a descriptor. This is because Mainline Protestants tend to be involved in the organized Ecumenical Movement and tend to be tolerant of any and all beliefs, doctrines, or practicesāeven the non-Christian onesāin their own churches.
Essentially, the defining feature of mainline Protestantism today is its decidedly non-dogmatic outlook on Christianity. Things like the liturgy and the sacraments are areas where there is diversity.
This is a good summary.
I was Evangelical Protestant for the first 47 years of my life, and Iāve never seen Evangelical Protestants receive communion kneeling at an altar and on their tongues.
Iāve never seen an Evangelical Protestant church with an altar rail! **The altar is generally āopenā for all, and there is no separation between the clergy and the laypeople, and there is NOTHING on this earth that separates the people from God!!! These are very important doctrines in most Evangelical Protestant denominations! **
Of course, perhaps the emergent or emerging church movement has resulted in some Evangelical Protestant churches returning to the earlier tradition of communion at an altar, kneeling, and maybe even on the tongue. They also do lectio divina, Latin, chant, candles, kneeling, silence, etc. I havenāt heard much about the emergent church movement lately, so I personally think itās a bandwagon thatās passed through and is dying out or gone entirely in Evangelical Protestant churches. But perhaps in some cities or some parts of the U.S., itās still popular. Itās a show. When something ānewā comes along that attracts āseekers,ā the Evangelical Protestant churches will cotton onto it and use it in their worship services.
In Evangelical Protestant churches, communion is passed around the pews in a plate, and the tiny cups of grape juice are used, which are also passed. There is a symbolism to the passing of the communionāholding the trays and helping others to take communion is a picture of helping our Christian brothers and sisters.
Mainline is a term understood by most Protestants. To use terms that arenāt universally understood would be confusing, even if they are technically correct. Itās like using the word āfootballā to mean āsoccerā when youāre in the United States. Most people would be confused, and some would even argue with you!
A lot of the mainline churches are eliminating traditional liturgy and are offering worship services that resemble the Evangelical āworship experienceā. Also, there are Evangelical Protestant churches that use a traditional liturgy, but not very many. I canāt think of any in our city.
You really canāt pin Protestants down and make any generalizations these days.
Itās all about survival. It is imperative for Protestant churches to do whatever they have to do to attract a viable crowd of people who support the church financially. If there arenāt enough people and āseekersā, the church will not receive enough funds to operate, and they will shut down. Some Protestant denominations have a ācentral headquartersā that bails financially-troubled churches out, but usually not on a permanent basis. If a church isnāt financially viable, it canāt keep operating, and it closes.
Since Protestant denominations donāt have any obligation to attend church, many Protestants spend Sundays at the Church of the Inner Springs.
Many Protestants do the āchurch hopā and go from church to church depending on what is being offered that week. This compels local churches to do the very best they can to offer a worship service that attracts a crowd (and offering monies).
And thereās even more competition these days than in the past, because many Protestants are heading for the megachurches, where their children attend lively childrenās classes, and the adults sit at tables and sip lattes while listening to a video message by an internationally-known pastor who is skilled in oratory and gives a compelling and interesting messge. In many of the megachurches, the music is done by a professional band and singers, so itās always spot-on and excellent. Please keep in mind that even though some of you strongly dislike ācontemporaryā Christian music, many many othersāin fact, I would say the vast majorityāof Christians, especially Protestants, DO like contemporary Christian music and attend the megachurches so they can hear the best.
Itās a dog-eat-dog world out there in the Protestant churches! Only the best win!