Once more, a valid miracle is one that has undergone the process that must not have natural causes such as medical treatment. Your example has a medical treatment as the cure, therefore it is , ipso facto, NOT valid.
Get it - The fact that there is a medical dispute renders it invalid.
Is that not clear? A valid miracle cannot be the result of natural causes. That is what makes it a miracle. Do you need more clarification?
You misunderstand what constitutes a valid miracle. You see, there is a rigorous process by which a valid miracle is established, this includes verifying that it is not the result of natural causes.
For example, here is a Vatican Document (Document Code: ZE 04021108) which details how cures are recognized as miraculous.
Code: ZE04021108
Date: 2004-02-11
How Cures Are Recognized as Miraculous
Doctors Scrutinize Each Case
LOURDES, France, FEB. 11, 2004 .
Who decides when a cure is a miracle?
The Catholic Church has officially recognized 67 miracles and some 7,000 inexplicable cures.
Dr. Patrick Thiellier, director of the medical office established at the to scientifically examine alleged cases of healing
It is required that all cases of alleged miracles or cures recorded be analyzed scientifically. For example, at the shrine’s French-language Web page (
www.lourdes-france.com) the medical office
explains that its objective is to be able to declare a cure “certain, definitive and medically inexplicable.”
To do so, it applies four criteria:
– “the fact and the diagnosis of the illness is first of all established and correctly diagnosed”;
– “the prognosis must be permanent or terminal in the short term”;
– “the cure is immediate, without convalescence, complete and lasting”;
– “the prescribed treatment could not be attributed to the cause of this cure or be an aid to
it.”
The sick who come to Lourdes with a pilgrimage group are accompanied by a doctor who is
furnished with a medical file describing their present condition.
This file forms the basis from which to work when a pilgrim declares that he has been cured.
The file, and the pilgrim who claims to have been cured, are presented to the medical office.
A doctor based there will then gather the members of the medical profession present in on that day who wish to participate in the examination.
No definite conclusion is given at the end of this examination. The person who claims to have been cured will be invited to meet the medical commission the following year and possibly for many subsequent years.
Finally, after many successful examinations, the file of the cure will be sent, to the International Medical Committee.
The committee comprises 30 specialists, surgeons and professors or heads of department, from various countries, who meet once a year. The current president is professor Jean-Louis
Armand-Laroche.
It allows an assessment to continue over several years in order to observe the development of the patient.
If the International Medical Committee gives a favorable opinion, the case is already recognized as extraordinary by science and medically inexplicable.
It remains for the Church, to make an announcement on the miraculous character of the cure.
To do this, the Church gathers together a diocesan commission made up of priests, canonists and theologians. The rules that guide the procedures of this commission are those defined in
t his treatise “Concerning the Beatification and Canonization of Servants of God” (Book IV, Part I, Chapter VIII No. 2).
In sum, the rules demand that there must not be found in the cure any valid explanation, medical or scientific, natural or usual.
I’ve been trying to be charitable, hoping that you would the scholarship to find this out for yourself. This document and many more are publicly available at the library of any Catholic institution of higher learning.
Any questions?