Before we go any further, the word “spiritual” as you use it, is completely meaningless for me.
Steve80:
So how does this all relate to the original forum topic? Once we are able to really make that connection spiritually (you’ll know when it happens), the atrocities you site remain the horrible acts they are, but the perspective of why God allows it to happen changes, and that’s because we no longer see people as flesh that dies, but as eternal spirits.
That does not help. Even if there would be some continuation, it still cannot retroactively justify the atrocities here and now. Look at a simpler picture: “there is a toddler, who is being mistreated”. You may have every reason to believe that this mistreatment is temporary, it might not even produce lasting scars. Yet, you cannot just “shrug” it off, saying that it will pass. If one has compassion, then every little detail must be examined -
on its own right. If it cannot be justified for what it is, it cannot be justified for it possible outcome. Observe, I am again using the catholic dogma: “the end cannot justify the means”. (You know, there are advantages of being familiar with the church’s teachings.

)
Steve80:
There are atheists who have done amazing charitable acts, such as feeding the hungry. Mother Teresa also fed the hungry, but she did more than feed them food for the flesh. She gave them spiritual food that is the embodiment of love, hope, and charity towards thy neighbor.
Why do you suppose that the love and helpfulness is missing from the help rendered by an atheist? And that the people who are being helped do not realize that? I know that there are homeless people, who avoid the religious charities, because they do not want to hear the proselytization.
Steve80:
Perhaps you can answer a question for me (I know it will seem harsh and it’s not my intent; I’m just getting both of us to think!). If there is no God, what is more merciful in the eyes of an atheist, to let a starving child die of hunger today, or give them enough food so that they die a week from now, prolonging their misery? There are some who would let the child die, as it would be the merciful thing to do according to the flesh. I’m going to go out on a limb and say that you would give the child food, even if it meant sacrificing your own food, with the knowledge that the child will die. Why? Because I know you see that child as more than just flesh to be buried.
Well, first of all, I cannot know that this child will definitely starve next week. Being an incurable optimist, I would work under the assumption, that the child will survive and grow into a better life - so my temporary help would bear fruititon. But, let me answer an unasked question: “if I knew, really knew that this child is about to die of some incurable condition next week, then I would advocate to kill that child, right now, and painlessly to spare him another week of agony”. Because in my eyes, life and death are not contradictory, however, life and suffering are. Now, I would not wish to do it myself for the following reasons: 1) it is illegal, and I would not wish to risk punishment, 2) because I do not have the wherewithal to do it painlessly, and 3) I am a coward. But, if the act would be legal, and I had the means to perform it, then I would overcome my cowardice, and spare that child one extra week of agony. I would do (actually did - twice) the same for a dog, and what kind of a person is the one who has compassion for his pet, but not for another human being?
The funny thing is, that for the believer the solution
should be the same: since they DO believe in the continuation, it would be logical to spare that extra week of agony, and help that child into that continuation as fast as possible, That is the reasonale and logical approach. But, of course the believers are forbidden to use reason and logic. Also understandable, since it would be self-defeating for the church. The logical step would be to encourage everyone to go and confess their sins, give them am absolution, and then quckly shoot them so they would die sinlessly and thus get to heaven. (There is a great play: “Sister Mary Ignatius explains it all for you”, where this particular solution is employed. Caveat: the play is very anti-religious, so I advise you to stay away from it.) The person who would do the execution would place his own “immortal soul” in jeopardy… or maybe not.

After all there is no greater love than giving your life for your fellow men. Is there not? For an atheist there is not, but for a believer this life is just a preamble. For a believer there is no grater love than giving up your
eternal life for your fellow men. Now that is a true sacrifice, worthy of being rewarded by eternal bliss. But, as we know, the church cannot advocate this, since it would be the end of catholicism.
There is another simple reason for help. It is the good, old reciprocity - the golden rule. I would help, because I would expect to be helped, if I would need help. One spreads goodwill around, so that it might come back later. The phrase: “what goes around, comes around” is a very true and wise saying.
By the way, the child is not “mere” flesh. There is the
mind to consider, which is not immortal, but there is a difference between a dead body (which is truly just flesh) and a live one. Let me also state that I am a firm adherent to the sign in the national parks and forests: “take nothing but pictures, and leave nothing but footprints”. Lead a life so you can look back in your final moments and not be ashamed for what you did. Leave good memories behind and you will have a short “immortality”.