In philosophy, you can believe anything you want.
No, you can’t. Philosophy is Greek for “love of wisdom”. It’s not a subject that you can believe in anything you want. It is not a free-for-all. If what you believe in doesn’t stand up to logical scrutiny, then it is discarded.
Modern atheism teaches that morals evolve with the evolution of man, which is in a relationship with how society develops.
Atheism doesn’t “teach” that. You can’t pin down on what atheists believe because atheism is not a religion. We do not have a “catechism” and we do not have a pope, nor do we congregate to worship on Sunday. That is the entire point. You will encounter atheists who are existential nihilists (i.e. do not believe there is good and evil); you’ll come across other atheists who believe morality is a product of evolution; you’ll come across atheists who happen to follow a specific way of life (e.g. stoicism). The fact that you believe “modern atheism” teaches so-and-so on morality indicates to us that you do not really know what atheism is. We do not follow a religion and we each have our own view(s) on the world and the way it works. We all agree that there is no God/no existence of the supernatural, but the commonality really stops there.
As for " Buddhist monks do not believe in God/gods but follow a systematic religion and are probably more “moral” than you can ever aspire to be.", perhaps you need to re-read the forum rules before unloading your personal attacks.
It isn’t a personal attack as it is retribution for your ridiculous claim that an atheist (i.e. me) wouldn’t be concerned about the death of an individual/group of people. Incidentally, I was quite astonished at the sweeping statement
you made and it’s unfortunate you have such a warped view of reality. How many atheists have you met recently?
I never said that a belief in objective morality is a requirement for the belief in God. Christians do not believe in subjective morality. Some Christian denominations slightly change their rules regarding morality because of a ‘better understanding’ of the objective morals provided to us by Christianity.
Yes, there are many Christian denominations that believe in subjective morality. Perhaps you should spend less time on a Catholic forum and more time elsewhere on the internet/real world to realize that not everyone is a Catholic. In fact, only the Catholic Church (and I would extend it slightly to the Orthodox as well) believe in objective, unchanging morality. Anglicans do not really believe in this
per se as it is that their view on morality is dependent on whether you meet a conservative Anglican or a liberal Anglican. Most protestant denominations do not believe in objective, unchanging morality. Those that do are
prudent, but that is a characteristic and not a theological definition.
This thread was about the Catholic stance on the Inquisition, it is not your personal blog to declare your philosophical views.
I never outlined my views. I came to the thread in agreement with a previous poster’s post that some Catholics need to stop making excuses and need to stop belittling the lives of human beings simply because a thousand died rather than a million. The irony of your post is that you responded to my post
first, and you extended it into a “debate” probably for the purpose of beating your own chest on how much you claim to know about the Church.
Of course, the Church has taught objective Truth for 2000 years, which does not shift with time or culture. Our understanding of these objective truths can increase, just like with the doctrines of the faith.
That wasn’t the point. The point I was making was you can’t claim the ecc. courts were enlightened for “their time”, as to make such suggestion is to promote subjective morality. If you believe in objective morality, then wrong is wrong, whatever the age and right is right, whatever the age. You can not draw distinctions.
…]If we were to re-introduce Catholicism as the state religion, then yes, I believe there should be a re-introduction of the Inquisition, excluding the horrific abuses and practices that happened, although very rarely, by individual Churchmen (Which probably held views in contradiction to the fundamental teachings of the Church anyway in my opinion). Islamic Sharia Law is of course much more brutal. The Inquisition wasn’t that brutal. Perhaps you need to dedicate more time to studying the methods of the Inquisition and comparing them to Sharia law.
Islamic Sharia Law and the Inquisition aren’t
that different. You are speaking from a Catholic point of view. And for all intents and purposes, a Muslim will respond to your claim of brutality with Sharia Law by mentioning what Jesus says about the relative importance of a body limb in comparison to one’s eternal fate:
“
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell” (Matthew 5:30)
and,
“
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea” (Matthew 18:6)
The fact remains that the philosophical underpinnings between sharia law and the inquisition are equivalent. Both assert they are doing God’s work so that they are ready for the afterlife. Why are you afraid of the association with Islam, unless of course you know that the Inquisition was essentially the same?