How Should I Respond to Prot. Pastor Friend Who Claims "Peter was Not Even in Rome"

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mercygate:
These tired assertions belong on another thread. And if the superficial contradictions of Scripture to which you direct our attention were true, the Catholic Church would neither belive nor teach them.
Sorry for veering off-course, though I don’t regard my assertions as being tired. What I do consider “tired” is the fact that people are quick to take their focus off of Jesus to concern themselves with details such as Peter’s geographic location.
 
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ChristianWAB:
Sorry for veering off-course, though I don’t regard my assertions as being tired. What I do consider “tired” is the fact that people are quick to take their focus off of Jesus to concern themselves with details such as Peter’s geographic location.
I don’t feel that these are in the least “tired”. These are the kind of issues that need to be discussed if we, as servants of the same Master, are ever to understand one another.
Perhaps you might want to check the excellent library here at CA?? It could answer your questions, while allowing this thread to stay on topic.
God bless.
 
ChristianWAB said:
**
I wouldn’t worry about it, frankly. Peter was a follower of Christ. The Bible never says that Peter was a Pope, so Catholics shouldn’t concern themselves so much with that. That’s what kills a Catholic’s credibility, frankly. Believing in things that have no Biblical backing. **

You really don’t want to get into to dead credibilty with us since there is not only ample Biblical evidence in these articles as well as historical evidence as well. I have sat in services and heard n-C pastors teach on submission to authority and wondered many many times how they can miss the fact that the teaching condemns them for rejecting the authority of the very people that God appointed over them. So there goes your credibility…right down the tubes…
I recently heard something about a belief that Mary led a sinless life like Jesus, but we know that can’t be true. After all, Mary wouldn’t have needed a Savior if she was sinless, right? Plus, that one baseless belief contradicts scripture (see Romans 3:10).
You clearly didn’t get your facts from a Catholic source because you have the whole concept wrong. And if you’d bothered to search the forums before diving headlong into your attack on what you think you understand about what Catholics believe you might’ve found this thread where this was discussed extensively, or even more telling you might’ve found Immaculate Conception and Assumption and other articles that would give you something factual to discuss with us as opposed to whatever second-hand and biased source you got your ideas from.
Anyway, we know that Jesus forgave Peter for thrice denying him and Peter went on to spread the truth of the Gospel. Peter believed that Jesus is the Son of God and that was most important.
Gee, as usual ya have only half the facts. Facts that are plainly written in every New Testament around. Matthew 16:18 and 18:16 clearly show that Jesus chose Peter to be the rock upon which He would build His church (note there that Jesus says that He will build His church, not author a series of books to be plucked apart outta context and have every single believer have the authority to create doctrines based on what they “think” or “understand” [and the history of the church shows just how many times that has led to heresies and errors, especially in the last 500 years.]) and that He Himself gave Peter the keys to the kingdom and told him to "feed my lambs " and “feed my sheep”. The name “pope” is not the important thing, but it’s the same office…
Believe on the Lord Jesus for your salvation. Trust Him COMPLETELY. Don’t rely on Peter, Mary or anybody else to save you, because we all know they can’t. Next time a Protestant Pastor brings up a Catholic doctrine that runs contrary to the Word of God, just assure him that your faith is in Jesus.
You really oughtta find out what we believe before you go telling us how to respond to anyone else. All of the devout Catholics that I know (my sorry self included) are all too aware of our Complete trust in the sacrifice of Christ for our salvation and I am frankly offended by the tone of your implication that we trust in Peter, Mary, or anyone else for it. You have displayed a terrible lack of real knowlege of Catholic belief and teaching and yet you are audacious enough to jump in here on our own forms and tell us what we believe and offer us advice?

Non-Catholics believe and teach many things that are not supported by the Word of God. I know…I was one of you for over 34 years. I urge you to read the links that I’ve offered you, including this one to The Catechism of the Catholic Church. I suggest that you may find the best and most eloquent statement of Christian teachings you have ever read. I know that I did.

Pax tecum,
 
By the way, I don’t know if anyone has brought this up so far so I’ll offer it anyway.

During the 2nd World War, when Italy was occupied by the Nazis, there was some excavation and work done around the altar in St Peter’s Basilica and they broke through and found a tomb. This is where tradition has always said that Peter’s body was interred. One of the bodies showed signs of crucifixion but was unique in that it had no feet. This is significant becasue the Romans weren’t known for TLC when removing crucified bodies in this case they chopped him down and he lost his feet because he had been crucifed upside down. Peter told them “I am not worthy to die like my master”…so they accomodated him by hanging him upside down.

If Peter was never in Rome…why is his body there where church history and tradition says it was supposed to be?
Pax vobiscum,
 
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ChristianWAB:
Sorry for veering off-course, though I don’t regard my assertions as being tired. What I do consider “tired”
is the fact that people are quick to take their focus off of Jesus to concern themselves with details such as Peter’s geographic location.What is more terrible still is the way in which non-Catholics fail to read the history of the Christian faith and put their belief in new winds of doctrine that bear no resemblance to what the New Testament teaches and what the early church believed, yet will believe what some man tells them simply because he can stand up and cite some scriptures as proof texts.

Do you know what the early church believed and taught and what they gave their lives for? Or do you sit there in a pew , Sunday School class, or home Bible study and trust in your own understanding of what you read in the Word of God?

Think about it… who would ya trust more to know what Christians believe? Thompson? Dake? Strong? Your pastor or some other modern man, or the guys like Ignatius of Antioch and Polycarp and Clement…who were discipled by the apostles themselves?

It’s a no brainer to me.
Pax tecum,
 
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ChristianWAB:
Sorry for veering off-course, though I don’t regard my assertions as being tired. What I do consider “tired” is the fact that people are quick to take their focus off of Jesus to concern themselves with details such as Peter’s geographic location.
I apologize for characterizing your challenge of Marian dogma as “tired.” Although the kinds of challenges you bring may be new and exciting to you, to us they are tired because people launch them at us all the time. They are part of the standard anti-Catholic armamentarium, nearly always delivered in a strong “so there!” tone of voice. But these views are based upon a superficial understanding of the concepts and upon a casual reading of Scripture.

The notion that Catholics put their trust in anything other than the Sacrifice of Jesus Christ bespeaks such an abysmal ignorance of the Catholic faith that one scarcely knows how to respond except to say: please get the basic concepts straight (it’s not like this stuff is a secret) before you hurl such ungrounded assertions at us.

As for concerning ourselves with Peter’s geographic location, Catholics are not concerned about it in the least, because we know where he was. The dispute was presented by someone who challenged the point.

Since your first post on this long thread was just the day before yesterday, you apparently did not read the thread before posting.

Though our friend, Church Militant, comes on like the Marines at Normandy, the references he has provided for you are excellent. I would refer you also to post #65 on this thread.
 
Church Militant:
You clearly didn’t get your facts from a Catholic source because you have the whole concept wrong. And if you’d bothered to search the forums before diving headlong into your attack on what you think you understand about what Catholics believe you might’ve found this thread where this was discussed extensively, or even more telling you might’ve found Immaculate Conception and Assumption and other articles that woul;d give you something factual to discuss with us as opposed to whatever secomd-hand and biased source you got your ideas from…Gee, as usual ya have only half the facts…You really oughtta find out what we believe before you go telling us how to respond to anyone else. All of the devout Catholics that I know (my sorry self included) are all too aware of our Complete trust in te sacrifice of Christ for our salvation and I am frankly offended by the tone of your implication that we trust in Peter, Mary, or anyone else for it. You have displayed a terrible lack of real knowlege of Catholic belief and teaching and yet you are audacious enough to jump in here on our own forms and tell us what we believe and and offer us advice?
I find the tone of your response to be very sarcastic and, frankly, very rude. Is this the treatment I should come to expect from a faithful Roman Catholic? It doesn’t take audacity to come into a forum and try to share Biblical truths. It only takes a caring heart and a genuine concern for souls that only Jesus can save.

If concerning yourselves with Peter’s geographic proximity to Rome is your concern, then so be it. I was simply stressing that the Gospel of Christ is, at least in my humble opinion, a bit more important. Oh, and just to clarify a point, I got that “Second hand and biased source” of information about Mary being sinless throughout her life from the Catechism of the Roman Catholic Church:

“By the grace of God Mary remained free of every personal sin her whole life long.” Pg. 124, #493

I’ll try to choose my sources more carefully in the future.
 
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ChristianWAB:
I find the tone of your response to be very sarcastic and, frankly, very rude. Nah, he’s not rude; he doesn’t need to be rude *or *sarcastic…He’s just really :yup: smart, & really, really :yup: well-read.
Is this the treatment I should come to expect from a faithful Roman Catholic?
If you come here & :nope: misbehave, you are about guaranteed to get as good as you give.
It doesn’t take audacity to come into a forum and try to share Biblical truths.
If that were what you were doing, you never would have had your feathers ruffled…You are a guest here. Try to play nice.
It only takes a caring heart and a genuine concern
You need to work at the “caring” & “genuine” part. It’s coming across as “loud” & “sarcastic”.
souls that only Jesus can save.
Well, see, one problem that you have is that :nope: nobody here is arguing with that.
This is a Catholic board. Catholics are Christians. The good folks here know all about Jesus…I think it has 😉 something to do with the fact that they are the ones who compiled the Bible for the rest of us. 🙂
 
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ChristianWAB:
If concerning yourselves with Peter’s geographic proximity to Rome is your concern, then so be it. Well, you see, that is the topic of the thread. We’re having a discussion about Christian history here.
When people wander into a discussion & :tsktsk: change the subject, you kinda have to expect that we are gonna try to get back on track…
If I showed up at a Bible study at your house, and started asking about the American Revolution, you’d try to get back on track, http://bestsmileys.com/clueless/3.gifno???
I was simply stressing that the Gospel of Christ is, at least in my humble opinion, a bit more important
. But you were interrupting us. We were learning from each other.
And also, you at least *seemed *to be assuming that none of us had a http://bestsmileys.com/movingeyes/4.gifclue as to what the gospel is…
Oh, and just to clarify a point, I got that “Second hand and biased source” of information about Mary being sinless throughout her life from the Catechism of the Roman Catholic Church:“By the grace of God Mary remained free of every personal sin her whole life long.” Pg. 124, #493 This is off topic, and, again,http://bestsmileys.com/sad/6.gif rude & condescending. This is no way to talk to other people, especially when you are a guest in their house–including in cyberspace.
I’ll try to choose my sources more carefully in the future.
)😦 My grand-daddy would have washed your mouth out with soap for that kind of nasty tone!!
As I said, you really need to learn to play nice. Petulance is not, I assure you, becoming.

God bless.
 
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FCEGM:
St. Paul’s epistle to the Romans was written between A.D. 56 and A.D. 58 (Acts 20:2-3). St. Peter was almost certainly not in Rome when the Epistle was written. All of the Jewish Christian had been expelled from the capital under Claudius and, by A.D. 56 (the second year of Emperor Nero), a few of them were just beginning to return (Romans 16:3). The Christians in Rome are already aware of who Paul is and have been in contact with him for some time (Romans 1:13, 15:22, 16:3-16).

Romans is written to give instruction to the gentile Christians of Rome, not to the Jewish Christians. Paul teaches them because he is the “Apostle to the Gentiles” (Romans 1:5-6, 11:13-14). Ah! But, even though it is Paul who is the Apostle to the Gentiles, these Roman Gentiles were not converted by Paul. Indeed, Paul has never even been to Rome (Romans 1:13, 15:22, etc.). What’s more, Paul directly tells these Roman Gentiles that, now that he has finished preaching in the East, he needs their help to reach, not Italy, but Spain (Romans 15:24). This very same verse (Rom 15:24) tells us that Paul merely hopes to meet the Roman Gentiles “in passing” as he sets out for Spain.

Now, think about this. 🙂 Paul, the Apostle to the Gentiles, is going to visit the most important Gentile city in the world - the capital of a world-wide (Gentile) Empire, with over 1 million inhabitants! Yet, he is not going to focus his ministry there, but merely asks for the Roman church’s help to get to Spain. Why would that be?! Well, Paul himself tells us; in Romans 15:20, he writes:

“Thus I aspire to proclaim the Gospel, not where Christ has already been named, so that I do not build on another man’s foundation.”

So, who is this “other man”? 🙂 Who is Paul talking about? Again, we are talking about the most important and populous city in the world, the place where “all roads” lead. So, who is responsible for shepherding the church in this most crucial proving ground for the Gospel? If you read the rest of Paul’s writings, whenever he speaks of someone “laying a foundation,” this always refers to the work of an Apostle: Eph. 2:19-20, 1 Cor. 3:10-11, etc… So, what Apostle was associated with Rome? Only one: Simon Peter. Remember, Paul admits that he was never in Rome; nor are any of the other Apostles associated with it. Indeed, Rome is a church composed mostly of Gentiles; and, all throughout Scripture, there is only one Apostle who converted Gentiles as well as Jews. Again, this was Simon Peter.

So, if Peter was not in Rome; if he did not establish the Roman church and hold the status of its bishop (as did Paul in churches like Corinth, even when he was not physically present there - see: 1 Cor. 4:15), then what we are asked to believe is Rome - the most important and populous city in the world at the time - was passed over and ignored by all the Apostles, and entrusted to people with no Apostolic authority. Now that’s unbelievable.
To which you might add that although both Peter and Paul were venerated in Rome, that Peter from the earliest time has been given the more prominent place.
 
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linus:
Actually, the differences are soteriological. And those differences are vast. If there were no theological differences why would “Sparkle” send them literature about the Catholic church in hope they would follow her footsteps?Evangelicals do not witness about their church since they don’t believe, as Catholics do, that salvation is through the church, but through personal faith in the Person and work of Jesus Christ alone. And to them the “Church” is not an ecclesiastical hierarchy headquartered in Rome, but made up of all who are now “in Christ Jesus” (born again).
Where and When did Jesus say Salvation was through a Church? He stated salvation was through Him and Him alone. RIght?
 
InChristAlone!!:
Where and When did Jesus say Salvation was through a Church? He stated salvation was through Him and Him alone. RIght?
This is a question for another thread.

St. Paul calls the Church, the Body of Christ. She is the Bride of Christ; the Bride and the Bridegroom are one flesh. Jesus prayed that in him “we might all be one.” He stated that upon the rock of Peter “I will build my Church.” Can Jesus not be in his Body, the Church he founded, the Church to which he promised to send the Holy Spirit to “guide you into all the truth?”

Why would he promise to build *his *Church? So that we could exempt ourselves from her embrace, deprive ourselves of her gifts, and demean him by denying her?

Since Jesus is God and presumably keeps his word, and since he said he would build his Church on the rock of Peter, Catholics take him at his word. The only candidate for the title of Christ’s Church is the Church in communion with the See of Peter.

Where does Jesus state that salvation is through himself alone? To my recollection it was St. Peter who said that (Acts 4:12).

I now return you to the discussion of Peter’s residence in the Eternal City.
 
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Zooey:
My grand-daddy would have washed your mouth out with soap for that kind of nasty tone!!
As I said, you really need to learn to play nice. Petulance is not, I assure you, becoming.
Check to see what I was responding to and you’ll see that Church Militant was being FAR more rude to me. Yet, I noticed you didn’t chastize HIM for HIS tone. You didn’t even MENTION it. You didn’t break any records to jump down Militant’s throat for his tone. Is that because you AGREE with his view? Or were you upset that the “second hand and biased source” that I used was the Catechism of the Catholic Church?

I have no problem playing nice (I always do), but I also play FAIR. You obviously disagree with something I wrote, which is fine. I have no problem with that. But rude is rude, regardless of who’s right and who is wrong and, if you review the thread objectively, I think you’ll see that I was far more polite than the other person.

“Am I therefore become your enemy, because I tell you the truth?”
Galatians 4:16​
 
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ChristianWAB:
I find the tone of your response to be very sarcastic and, frankly, very rude. Is this the treatment I should come to expect from a faithful Roman Catholic? It doesn’t take audacity to come into a forum and try to share Biblical truths. It only takes a caring heart and a genuine concern for souls that only Jesus can save.
If concerning yourselves with Peter’s geographic proximity to Rome is your concern, then so be it. I was simply stressing that the Gospel of Christ is, at least in my humble opinion, a bit more important. Oh, and just to clarify a point, I got that “Second hand and biased source” of information about Mary being sinless throughout her life from the Catechism of the Roman Catholic Church:

“By the grace of God Mary remained free of every personal sin her whole life long.” Pg. 124, #493

I’ll try to choose my sources more carefully in the future.
If you took offense at my post, let me offer you an apology if that will make you feel any better, but (yeah you knew there had to be one of those…) my intent is not to be offensive, but to confront you with the lack of accurate knowlege that you have displayed (as I showed with the links that I offered) by your post…that’s it.

Perhaps your one-liner is from the CCC and if so that is fine, but I’m Catholic and there is no way in God’s green world that I can sit here and pull a single line from the catechism and tell you that that explains all that the teachings about the Blessed Virgin encompasses. Did you read ALL the Marian references in the catechism? (I have).

One of the biggest problems in dialog with folks like you is that of context. You cannot pull a single verse from the Word of God or from most any other Catholic document and expect to grasp what we believe, so I’m sorry if I seemed to hit you harder than you perhaps deserve.

However, I have not been rude to you or violated any forum rules in my responses to you. I was forthright and informational because it is my intent to give you a complete response.

I often have to wonder why it is that non-Catholics will get their feelings hurt when a Catholic comes on strong for the faith when we are very often subjected to “witnessing” that is offensive in that it presupposes that we are in need of some “enlightenment” or “evangelization” when in fact we are as Christian a church as any n-C denom (or non-denom or fundamentalist denom) and more so that some as well.

When someone posts, implying that we rely on anyone other than Our Lord for our salvation that is a gigantic red flag because it is simply hogwash.

This part of your response puzzles me:
It doesn’t take audacity to come into a forum and try to share Biblical truths. It only takes a caring heart and a genuine concern for souls that only Jesus can save.
Biblical truths? Why do we need a non-Catholic to share with us something that we have in full? Or do you disagree? If so that is the topic for another thread that you are free to open and I’ll see if I and my fellow Catholics can clarify that for you.

Furthermore; “a caring heart and genuine concern for souls that only Jesus can save” implies that we are unsaved…yet I and my church would disagree, though I know that it may be a difference in terminology. (See the tract “Are Catholcs Born Again” in the Salvation section of the ma(name removed by moderator)age library. I’d link you but that page seems to be having “issues” right now.)

One last thing CWAB (what does that mean :confused: ) In a thread where a Catholic is trying to get Catholics to advise him how to respond to a non-Catholic assertion that what we believe is wrong, is it appropriate to enter into that discussion if you agree with that assertion? Or is it more appropriate to read the thread in an effort to gain accurate information about what Catholics really believe (and know in this case.) and if you still disagree, to open another thread for discussion and debate?

Here’s hoping that I have in some small way offered some apologia to go with my apology.

(Thanks to my brethren here that stuck up for me. :o and all the compliments (both left and right handed…[Were the Marines at Normandy? I didn’t think so… :confused: ] Thank you also for the way you temper me, I appreciate it and praise God for you all!)
Pax vobiscum,
 
Next time a Protestant Pastor brings up a Catholic doctrine that runs contrary to the Word of God
,This remark here is actually what offended me most because it implies that Catholic teachings run “contrary to the Word of God” which is patently untrue and again displays your lack of knowlege and understanding of what we believe. If you had bothered to look into the materials available on the ma(name removed by moderator)age library (linked above) or to carefully read the Catechism of the Catholic Church, you would never have made such a remark because you would know by now that it isn’t true.
Pax tecum,
 
ChristianWAB said:
I find the tone of your response to be very sarcastic and, frankly, very rude. Is this the treatment I should come to expect from a faithful Roman Catholic? It doesn’t take audacity to come into a forum and try to share Biblical truths. It only takes a caring heart and a genuine concern for souls that only Jesus can save.

If concerning yourselves with Peter’s geographic proximity to Rome is your concern, then so be it. I was simply stressing that the Gospel of Christ is, at least in my humble opinion, a bit more important. Oh, and just to clarify a point, I got that “Second hand and biased source” of information about Mary being sinless throughout her life from the Catechism of the Roman Catholic Church:

“By the grace of God Mary remained free of every personal sin her whole life long.” Pg. 124, #493

**I’ll try to choose my sources more carefully in the future. **

An eye for an eye, ehh?

Here’s what you posted:

I recently heard something about a belief that Mary led a sinless life like Jesus, but we know that can’t be true. After all, Mary wouldn’t have needed a Savior if she was sinless, right? Plus, that one baseless belief contradicts scripture (see Romans 3:10).

The bolded part above is what Church Militant was responding to - not the part about her living a sinless life - as you suppose. Essentially you have attempted to refute the claim of Mary’s sinlessness by virtue of the fact that she wouldn’t, therefore, need a savior. Your reasoning fails because Mary was indeed saved by Christ. But not in the manner you have limited yourself to accepting - you should actually read some of the stuff available - Truth is stranger than fiction. Its not very long. The Catholic Answers Library is a great place for quick and fairly thorough explanations.

Phil
 
**Mercoledì, 26 giugno 1968

PIETRO E PAOLO ALL’ORIGINE COSTITUTIVA DELLA CHIESA DI ROMA**

Diletti Figli e Figlie!

Al termine ormai dell’«Anno della Fede», che Noi abbiamo dedicato alla memoria del XIX centenario del martirio sofferto a Roma per il nome di Cristo dai Santi Apostoli Pietro e Paolo, dobbiamo rivolgere il nostro riverente pensiero a questi Corifei del cristianesimo, che possono essere considerati, come li definisce alla fine del primo secolo il Papa S. Clemente I, terzo successore di S. Pietro, e perciò quarto Vescovo sulla cattedra romana, «le massime e giustissime colonne» (1 Cor. V) della «Chiesa di Dio pellegrina a Roma» (ibid. I), e come poi sempre furono celebrati insieme quali fondamenti apostolici della Chiesa romana e universale.

Non è questo il momento per fare il loro panegirico, né quello di accennare alle questioni storiche, che si riferiscono alla venuta dell’uno e dell’altro Apostolo nell’Urbe e del loro martirio, né dello sviluppo che Roma e l’intera Cristianità diedero al culto di questi incomparabili testimoni del messaggio e del fatto cristiano, e nemmeno come mai la loro memoria fu sempre associata in un unico ricordo (cfr. S. Ignazio, ad Rom. IV), quantunque, come dice S. Ambrogio, Pietro sia stato il fondamento della Chiesa, e Paolo l’architetto, il costruttore (De Sp. S. II, 13, 158; P.L. 16, 808); cioè diversa sia stata la funzione da essi esercitata nella comunità cristiana di Roma, Vescovo l’uno, S. Pietro, Predicatore del Vangelo l’altro, S. Paolo, e sebbene entrambi, a quanto afferma S. Ireneo, siano all’origine della tradizione gerarchica della Chiesa di Roma (Contra haereses, III, 3; P.G. 7, 848-849).

**VENERAZIONE AMORE FEDELTÀ PER I DUE INSIGNI ARALDI **

Ciò che a Noi preme, in questo breve incontro, è di accendere nei nostri animi la venerazione, l’amore, la fedeltà verso questi Apostoli, che sono all’origine costitutiva della Chiesa romana, e le lasciano l’eredità della loro parola, della loro autorità, del loro sangue, eguali sotto diversi aspetti come declama S. Leone Magno: «electio pares, et labor similes, et finis fecit aequales», pari per l’elezione all’apostolato, simili per l’opera compiuta, ed eguali per il loro martirio (Sermo 82, 7; P.L. 54, 428); ma l’uno insignito della potestà del regno dei cieli, l’altro della scienza delle cose divine; l’uno Pastore, l’altro Dottore. A questa intensità di sentimenti ci aiutano e ci impegnano le tracce storiche e locali da loro lasciate. Non possono essere trascurati da noi Romani, a da quanti a Roma muovono i passi, questi riferimenti umani e materiali alla memoria degli Apostoli, «per quos religionis sumpsit exordium», per merito dei quali ebbe inizio la nostra vita religiosa (Colletta della Messa). Ricordiamo anche noi la prima testimonianza letteraria di questo culto locale: scrive Eusebio di Cesarea, padre della storia ecclesiastica: «Si narra che Paolo fu decapitato da lui (Nerone) e Pietro crocifisso a Roma; e ne sono riconferma tuttora i monumenti insigniti dei nomi di Pietro e di Paolo, visitati tuttora nei cimiteri della città di Roma. Del resto anche Gaio, un ecclesiastico vissuto ai tempi del Vescovo di Roma Zefirino (199-217), in un suo scritto contro Proclo, capo della setta dei Montanisti (Catafrigi), parla dei luoghi ove furono deposte le sacre spoglie dei detti Apostoli; e così si esprime: «Io posso mostrarti i trofei degli Apostoli. Se vorrai recarti al Vaticano, o sulla via Ostiense, troverai i trofei dei fondatori di questa Chiesa» (Hist. Eccl., 11, 25; P.L. 20, 207-210).
 
LA MEMORIA ANTICA E LE RECENTI INDAGINI DEL GLORIOSO «TROFEO»

Si è parlato assai in questi ultimi anni dei menzionati «trofei»: nessun dubbio che per trofei s’intendano le tombe dei due Apostoli martiri, le quali già prima della testimonianza di Gaio, e perciò già nel secondo secolo, erano oggetto di venerazione. Ultimamente l’attenzione degli studiosi s’è fissata sul trofeo eretto sulla tomba di San Pietro, detto appunto il trofeo di Gaio. Dobbiamo questo appassionato interessamento agli scavi, che Papa Pio XII, Nostro venerato Predecessore, ordinò che si facessero sotto questo altare centrale, detto «Confessione», della Basilica di S. Pietro, per meglio identificare la tomba dell’Apostolo, sulla quale, ed in suo onore, questa Basilica è costruita. Gli scavi, difficilissimi e delicatissimi, furono eseguiti, fra il quaranta e il cinquanta, con i risultati archeologici di somma importanza, che tutti sanno, per merito degli insigni studiosi ed operatori che all’ardua ricerca hanno dedicato cure degne di plauso e di riconoscenza. Così si esprimeva Papa Pio XII, nel suo Radiomessaggio natalizio del 23 dicembre 1950: «. . . La questione essenziale è la seguente: È stata veramente ritrovata la tomba di San Pietro? A tale domanda la conclusione finale dei lavori e degli studi risponde con un chiarissimo “sì”. La tomba del Principe degli Apostoli è stata ritrovata. Una seconda questione, subordinata alla prima, riguarda le reliquie del Santo. Sono state esse rinvenute?» (Discorsi e Radiom. XII, 380). La risposta allora data dal venerato Pontefice era sospensiva, dubitativa.

Nuove indagini pazientissime e accuratissime furono in seguito eseguite con risultato che Noi, confortati dal giudizio di valenti e prudenti persone competenti, crediamo positivo: anche le reliquie di San Pietro sono state identificate in modo che possiamo ritenere convincente, e ne diamo lode a chi vi ha impiegato attentissimo studio e lunga e grande fatica.

**ANNUNZIO FELICE: RINTRACCIATI I SACROSANTI RESTI MORTALI DEL PRINCIPE DEGLI APOSTOLI

Non saranno esaurite con ciò le ricerche, le verifiche, le discussioni e le polemiche.

Ma da parte Nostra Ci sembra doveroso, allo stato presente delle conclusioni archeologiche e scientifiche, di dare a voi e alla Chiesa questo annuncio felice, obbligati come siamo ad onorare le sacre reliquie, suffragate da una seria prova della loro autenticità, le quali furono un tempo vive membra di Cristo, tempio dello Spirito Santo, destinate alla gloriosa risurrezione (cfr. Denz. Sch., 1822); e, nel caso presente, tanto più solleciti ed esultanti noi dobbiamo essere, quando abbiamo ragione di ritenere che sono stati rintracciati i pochi, ma sacrosanti resti mortali del Principe degli Apostoli, di Simone, figlio di Giona, del Pescatore chiamato Pietro da Cristo, di colui che fu eletto dal Signore a fondamento della sua Chiesa, e a cui il Signore affidò le somme chiavi del suo regno, con la missione di pascere e di riunire il suo gregge, l’umanità redenta, fino al suo finale ritorno glorioso.**

Figli carissimi! Invochiamo il martire, apostolo, vescovo di Roma e della Chiesa cattolica, Pietro, e, con lui, Paolo, il missionario, il dottore delle genti, l’assertore principale dell’universalità del messaggio cristiano, affinché entrambi ci siano maestri e protettori dal cielo nel nostro pellegrinaggio terreno.

Possa la Benedizione Apostolica, che a Noi da quella fonte Ci deriva, essere per voi tutti effusiva delle più abbondanti grazie del Signore Gesù.
 
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