D
DesertAscetic
Guest
Before I ask my question, I would like to preface it with a few points:
How should I conceptualize crime and corruption within the Vatican and higher level Church authorities? I realize that the supernatural graces communicated via the sacraments are still valid, regardless the moral state of the celebrant, but this just seems to ensure the perpetual enabling of corruption. How can we participate in the sacramental life and not enable further corruption?
I guess, at times, I feel culpable by extension, for some of the misdeeds. Sort of like how a mother should feel when she continues to stay with a husband that abuses her children.
- I realize that the sex scandals have been grossly misrepresented and exaggerated.
- I realize the amount of priests involved in sexual scandal is a very small percentage.
- That being said, what I’m going to ask about is more about the Vatican’s supposed impropriety.
How should I conceptualize crime and corruption within the Vatican and higher level Church authorities? I realize that the supernatural graces communicated via the sacraments are still valid, regardless the moral state of the celebrant, but this just seems to ensure the perpetual enabling of corruption. How can we participate in the sacramental life and not enable further corruption?
I guess, at times, I feel culpable by extension, for some of the misdeeds. Sort of like how a mother should feel when she continues to stay with a husband that abuses her children.