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The emotional arguments of the ones who want so-called “same-sex marriage” can be compared to what Freud called the “id”. And the moral arguments we Catholics use can be compared to what Freud called the “superego”. What Freud saw in personality traits we can also see in the larger picture of societal moral struggle which we as Catholics know is rooted in original sin.
In the Freudian view, human personality consists of three components the id, ego and superego. According to Freud,
- The id operates on the pleasure principle. In other words, the id wants to feel good all the time and not feel badly, without regard for anything or anyone else; loosely speaking, “if it feels good, do it.” The only concern for the id is that its needs get met to its satisfaction.
- The ego operates on the reality principle. The ego understands that the needs and desires of others also have to be met and dealt with. The role of the ego is to meet the id’s needs with the bounds of practicality and the consideration of others.
- The superego operates on the ideal principle. It is the moral part of us and arises from moral and ethical considerations placed on us by our parents and society; loosely speaking it’s our conscience. In a normal person, the ego is constantly working and negotiating to simultaneously satisfy the needs of the id and the superego within the bounds of practicality. The ego and superego have access to the conscious, preconscious, and unconscious. The id is confined to the unconscious.
The conflicts between the id, ego and superego occur in the unconscious mind and are the result of the work in reconciling sexual, aggressive and other morally or socially unacceptable impulses of the id. Because the conflicts exist in the unconscious mind they are inaccessible to the person and to a therapist. However, the conflicts sometimes bubble through to the surface via slips of the tongue, dreams, jokes, anxiety and what Freud termed as Ego Defense Mechanisms. These are used by the ego to reduce the conflict between the id and superego serve a useful protective function, but they usually involve a degree of self-deception and distortion of reality. Ego defense mechanisms are usually learned during early childhood help the ego deal with inner the inner unconscious conflicts between the id and superego. These defenses include denial (barring an anxiety provoking external stimulus from awareness), repression (barring an anxiety provoking internal stimulus from awareness), projection (placing unacceptable thoughts or impulses in yourself onto someone else), displacement, (taking out impulses on a safer substitute), sublimation (channeling unacceptable impulses in a socially acceptable way), reaction formation (converting the unacceptable impulse into its opposite), rationalization, (supplying a logical or rational excuse for a shortcoming), regression (returning to a previous more childish stage of development). Of these, only sublimation is viewed as a healthy outlet. Source