In contrast to what others have written I have to disagree…yep I have been to Rome, to St Peters, to the Vatican musuem, the undergound tour to St Peters tomb, the catecombs etc etc etc…
I would say that the majority of “Christian” leaders live reasonably well, surrounded by riches and so on (wether it be theirs personally or belonging to the church)…
Let us consider how Jesus lived…how and where He was born…His humble upringing and simple life when travelling (usually by foot)…and so on…
how different those who now stand in leadership huh…and I am not saying just the pope…I have seen the many religious idols and artifacts that should belong in a historical museum - not a Christian church…all this talk of “keeping it for the common man to admire” rubbish rubbish rubbish I say…and I would think if Jesus were to walk thru many a church and the vatican He too would be quite dismayed at what his supposed followers have done in His name!
Our treasure is the free gift of salvation - won for us by Him on the cross…all this parading around in expensive garments and so on…what a waste…
don’t kid yourselves that these things bring glory to God! A repentant heart that accepts the most wonderful gift of all - Jesus as Lord and saviour…and a life lived in love…this is what brings glory to God!
You assume the Pope is comparable to Jesus Christ. No one can compare to Jesus Christ. You also assume the Pope has the same purpose as Jesus Christ. Jesus main purpose was to die for our salvation, and then he also did other acts which were secondary purposes such as clarification of the mosaic law.
“Apostolic succession” DOES NOT mean that the Pope, or any other bishop, succeeds to the full office of an Apostle. That is not the Catholic claim at all. Rather, “Apostolic succession” maintains that a Pope, or a particular bishop, succeeds FROM an Apostle or Apostles. It, in no way, implies that this Pope or this bishop is now an Apostle himself.
Furthermore, it in no way implies that this Pope or this bishop is Divinely-inspired (as the Apostles were), or infallible (in the sense that the Apostles were), or that they are the originators of new, Christ-given revelation (as the Apostles were). Rather, the Pope and his brother bishops are merely the authoritative, Spirit-protected guardians of revelation (i.e. the Apostolic Deposit of Faith) that has already been delivered to us, in full, by the Apostles. Catholics clearly believe, only God can commission someone to be an Apostle.
While a Pope, or another bishop, may not succeed to the full office of an Apostle (e.g. the Apostle Peter), they do succeed to a dimension of the Apostolic office: and that is the episcopal dimension of the Apostolic office. In other words, all Apostles, as part of their Apostolic calling, were also bishops (e.g. “overseers” – pastors of the flock). Peter calls himself a “presbyter” among other (non-Apostle) presbyters in 1 Peter 5:1, as does the Apostle John in 2 John 1 and 3 John 1. Here, it is important to note that, at the time the New Testament was written, the terms “bishop” (“overseer”) and “presbyter” (“senior” / “elder” – which would eventually evolve into our English word “priest”) were still being used interchangeably (and this is more than understandable, given that all Catholic bishops are also priests).
And so, when the Bishop of Rome says that he is the successor of the Apostle Peter, or when the Bishop of Ephesus says that he is the successor of the Apostle John, they are referring to the episcopal offices held by Peter (1 Peter 5:1) and by John (2 John 1), and not to the full measure of their Apostolic ministries.
Only God can appoint an Apostle. Such was clearly the case with the Apostle Paul, who did not succeed from any of the Twelve (the Twelve were made Apostles to the Jewish people, by the way), but was called directly by Christ Himself to be an Apostle to the Gentiles. So, it is certainly true that no human authority made St. Paul an Apostle. However, if you read Acts 13:1-3, you will clearly see that a human authority (i.e., the bishops of the church of Antioch) DID appoint both Paul and Barnabas, by the laying on of hands, to their episcopal offices (thereby giving them the authority to found other churches and to ordain other presbyters within them: Acts 14:23). Before this time, neither Paul nor Barnabas ordained anyone, nor did they claim the authority to found any churches (but merely, in Paul’s case, to preach the Good News, which is the function of an Apostle). Yet, only a bishop can ordain or establish churches; and a bishop is also subject to Church hierarchy and submits to it when necessary (e.g. Acts 15:2).
In summary, the Pope IS NOT Jesus Christ, and IS NOT an Apostle. The Pope is the overseer of the Church on earth, and by giving up the central authority of the Church, it will only lead to weaken the Church. We already know what happens when the central authority is not there (see Protestantism). This is a nonsense argument that only seeks to weaken the Church.