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How to Enjoy the Bible
E. W. Bullinger
1916
Part I
I. The One Great Object of the Word
The first great and essential principle which must be ever present with us, when we study the Word of God, as a whole, is not to treat it as something which we have to interpret, but as being that which God has given in order to interpret Himself and His will to us.
i. This applies to Christ; as the Living Word.
When we speak of the “Word” we can never separate the Living Word, the Lord Jesus Christ; and the written word, the Scriptures of Truth.
Each of these is called the “Word,” because the Greek word Logos is used of both.
Logos means the spoken or written word, because it makes manifest, and reveals to us the invisible thoughts.
It is used of Christ, the Living Word, because He reveals the invisible God. “No man hath seen God at any time; the only begotten Son, He being in the bosom of the Father, This one [hath] declared [Him]” (John 1:18).
(Edited)
This entire study can be read here
philologos.org/__eb-htetb/
How to Enjoy the Bible
E. W. Bullinger
1916
Part I
I. The One Great Object of the Word
The first great and essential principle which must be ever present with us, when we study the Word of God, as a whole, is not to treat it as something which we have to interpret, but as being that which God has given in order to interpret Himself and His will to us.
i. This applies to Christ; as the Living Word.
When we speak of the “Word” we can never separate the Living Word, the Lord Jesus Christ; and the written word, the Scriptures of Truth.
Each of these is called the “Word,” because the Greek word Logos is used of both.
Logos means the spoken or written word, because it makes manifest, and reveals to us the invisible thoughts.
It is used of Christ, the Living Word, because He reveals the invisible God. “No man hath seen God at any time; the only begotten Son, He being in the bosom of the Father, This one [hath] declared [Him]” (John 1:18).
(Edited)
This entire study can be read here
philologos.org/__eb-htetb/