How to get started with Liturgy of the Hours?

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Hi CAF,

How do I get started doing the Liturgy of the Hours? I’m not a monk, just an unmarried layperson. Any resources that would be good for starters?

Thanks
n
 
I dove directly into the four-volume breviary, but I did so with the help of my previous spiritual director. As a priest he is bound to pray the LOTH daily, so his help was essential for getting started with the breviary (it can be confusing at first) as well as for keeping the motivation going long enough for it to become habit. Without his help, I would never have stuck with it.
 
I started the hard way, with the monastic breviary after I became an oblate. Well to be fair our oblate master published a condensed version that consisted of Lauds, Vespers and Compline only with a much simplified calendar of saints (basically only the collect for the saint).

The trick, for me at least, was to make regular prayer a habit, which took a few years. It’s now at the point that I hate having to miss an Office, so if I know I won’t be at home for the time of an Office, I’ll bring my LOTH along with me. I also have a couple of recordings of Compline which I listen to in my car if I have to be driving late in the evening (usually driving home after choir practice!).

I do mostly use the LOTH now mainly for the practicality of chanting the Offices because they’re all in one book (for the daytime Offices at least) whereas the monastic means juggling psalters, antiphonaries and hymnals and a separate book for propers and commons of saints and seasons, and that tends to exceed my patience level.

(I use Les Heures Grégoriennes for the chant for those interested. It’s in three volumes, noted for chant, Latin alongside French, and contains all the daytime hours (Lauds, minor hours, Vespers and Compline). The great thing is that for any given day you only need to pray from one volume: Vol. 1 is OT, Advent and Christmas seasons; Vol 2 is Lent and Easter, and Vol. 3 is for the saints.)

You’ll find an amazing thing when the LOTH becomes a regular habit. At various times, a psalm verse or Bible verse specific for the circumstances you find yourself in, will well up in your mind. In that way, while the prayer of the LOTH occurs at specific times in the day, you will carry the prayer along with you all the time and everywhere you go. It then truly becomes “pray without ceasing”.

I would suggest going slowly at first, starting with Lauds and Vespers. You can try on-line but for me holding the book in my hands is important. You might even want to consider starting with the Morning and Evening prayer in the Magnificat hand missal, to at least form the habit. It isn’t “liturgical” in the exact sense, but it’s close enough in structure and content to at least set your mind to the notion of daily prayer. After that you can “graduate” to the full LOTH. Or you can use the Little Office as Tim suggested.

Others like myself tend to like to dive in all at once but beware it can be frustrating without guidance like UUAW had, and that frustration can lead to abandonment. For me there were some periods where I gave it up in frustration. I’d say since about 10 years now though, it’s become a constant companion in my life.
 
My Lay Carmelite Community uses Christian Prayer, Morning, Evening and Night Prayer, not as in depth as Four-Volume LOTH. Still, it’s the LOTH.

A word of caution about The Little Office of the Blessed Virgin Mary, the Baronius 2008 publication has numerous errors.

As TimothyH wrote, it’s getting the rhythm of praying at regular intervals during the day.
 
EWTN radio used to broadcast Morning and Evening prayer every day. Listening to that was how I first became familiar, and then I bought the Christian Prayer book previously mentioned. Sadly, I don’t think this feature is on EWTN anymore.
 
I pray the LOTH using the current (4-volume) breviary. I got started with the help of an online organization called Divine Office. (You can google it.) If you’d like to use the actual breviary, here’s how it works:

There are 5 offices of the day: morning prayer, daytime prayer (may be said up to 3 times a day - mid-morning, midday, mid-afternoon), evening prayer, night prayer, and the Office of Readings. The Office of Readings may be prayed before morning prayer or at any other office. (I pray it at night.) Each office has a hymn, 3 psalms, a reading, a responsory, and a concluding prayer (except the Office of Readings). The Office of Readings has two readings - one taken from the Bible, the other from one of the saints or early Church fathers, and two responsories. Morning and evening prayer also have a Gospel canticle followed by intentions; night prayer has 1-2 psalms and a short Gospel canticle.

Key parts of the breviary:
  1. Proper - this is at the front of the book. The Proper is for the Office of Readings, morning prayer, daytime prayer, and evening prayer for each day and contains the readings, responsories, intentions, and prayers for each hour. I use the red ribbon to mark the appropriate day.
  2. Ordinary - this is after the Proper. This contains the Invitatory Psalm (a psalm prayed at the very first office of the day) and the prayers that are “common” to each hour, such as the Gospel canticles. It also gives a description of how to pray the hours. I use the yellow ribbon to mark this.
  3. Psalmody - this runs on a 4-week cycle. (We are currently in Week 1.) It contains all of the psalms and antiphons for the Office of Readings, morning prayer, daytime prayer, and evening prayer. I use the blue ribbon to mark this.
  4. Night prayer - this runs on a week-long cycle. All you need to use for night prayer is this section and the Ordinary - this hour is not found in the Psalmody or the Proper. I use the purple ribbon here.
  5. Prayers in honour of the Blessed Virgin Mary - these are used to conclude night prayer. I use the green ribbon here.
At the back, you also have Propers that are specific to feast days and a section of “Commons”. If it’s a feast day you can generally use the Common of a particular group of people for praying the LOTH (for example, on the feast of St. Athanasius I used the Common of bishops) or you can use the Proper for the regular day, as a rule.

I’m posting this because it took me some time to figure out exactly how to use the actual breviary, and I’m hoping others can benefit from my experience.
 
Hi CAF,

How do I get started doing the Liturgy of the Hours? I’m not a monk, just an unmarried layperson. Any resources that would be good for starters?

Thanks
n
The best resource would be the breviary itself. Start by getting the one-volume Christian Prayer (onlinecatholicstore.com/christian-prayer-liturgy-of-the-hours/). During your “study” period, read the introductory material at the beginning, especially the pages dealing with the format and structure of the hours. Then open to the centre of the book and study by heart the section called the Ordinary of the Liturgy of the Hours. Pay attention to the text printed in red. Master that, and you’ve pretty much have it. Just like Mass, there are unchanging (“ordinary”) parts and changing (“proper”) parts.

The only other tricky thing would be to determine what kind of day we’re having and its rank as this determines where you get your Psalms and proper parts. This is easily determined with the Ordo of your territory, but absent that, if you’re in the United States, this little annual guide is always useful. onlinecatholicstore.com/saint-joseph-guide-for-christian-prayer-2015/
 
I agree with Della. Divineoffice.org is fantastic. You can just sit back and listen to the prayers, read them, or both. The people reading are really good. They are humble and reveal next to nothing about themselves, but I’m sure at least some of them are voice over actors or something.
 
OK – I will start with the Little Office of the BVM. Thanks all!
 
OK – I will start with the Little Office of the BVM. Thanks all!
The Little Office is a part of the Liturgy of the Hours. You’ll find it under Blessed Virgin Mary on Saturdays. So, if you decide to get either Christian Prayer (the fuller version for lay people) or Shorter Christian Prayer, you’ll find it in both of them. Lay people are not required to pray the whole Office. I pray Morning and Evening Prayer. Many add Compline, sometimes combining it with Evening Prayer. So, don’t be daunted by the Office. It’s really not that hard to learn and it’s enriching to your spiritual life. Just a few thoughts for you. 🙂
 
First of all - the decision to begin praying the LOTH has been one of the most profound and life-changing decisions that I’ve ever made. I would strongly recommend it to anyone - in fact, I would particularly recommend it to laity, who don’t have as much exposure to their faith on a regular basis as the consecrated religious have. The trick, is not to burn out, which is the big issue that most beginners to the LOTH experience. Start slow, and take it easy. Remember that there is absolutely no obligation at all to recite the LOTH, so don’t beat yourself up if you miss an Office, or didn’t quite recite one correctly.

As for where to start, officially, the Church considers the most important hours to be Lauds (Morning Prayer) and Vespers (Evening Prayer). The Church considers these to be the primary “hinges” of the liturgical day, on which all the other hours rest. However, I’ve found that most people advise newcomers to the LOTH to start out with Compline (bedtime prayer) - mainly because it’s a very short office that almost everyone can fit into their schedule, without too much pressure. Try making a promise to yourself that you’ll pray Compline every day before bed. Then, once you’ve gotten the hang of things, try to fit in Vespers after the dinner clean-up. Just remember, the important thing is to avoid burn out - which means not pressuring yourself too much.

I, personally, would not advise you to get a print Breviary before you get the hang of things. Divineoffice.org is a great website that contains all the offices in a very accessible format. Universalis.org also is a good recourse. IIRC, the primary difference between the two is that divineoffice.org is based on the American LOTH, while Universalis.org is based on the British Divine Office (although I’m not sure if this is true or not, so please correct me if I’m wrong). Personally, I like the American version better. If you have a smartphone, there’s a great app called iBreviary (this also uses the American version). Universalis and Divineoffice.org also have apps, but they cost money, and there isn’t much point in paying for them when iBreviary is free.

Once you get the hang of things, I would greatly recommend getting a print Breviary - either the four volume American LOTH, or the three volume British Divine Office. It’s very technical stuff however, so even most people who think they have the offices down pat get a bit confused at first. And once you get into the rhythm, there’s always room for expansion. Once you have more time on your hands, you can look into using a one-week psalter rather than a four-week one. This essentially means praying the traditional 1962 Breviary, or a monastic one. Divinumofficium.com has the 1962 Breviary online, and there’s an app for it that costs 99 cents (Breviarium Meum). Baronius Press publishes a print version, but it’s quite an investment at $350. If you can’t quite afford that, and are willing to go a bit more exotic, you can also look into an Orthodox Horologion, which uses a one week psalter as well (although the offices are ridiculously long, so make sure you have time for it). The (majority of the) offices can be found at orthodox.seasidehosting.st/seaside/home, and I won’t get into print Horologions here, but they’re available as well. I must add as a disclaimer - the Horologion is used by Eastern Rite Catholics as well as by the Orthodox. So, well it’s not generally accepted in the Western Rite there is, technically, nothing “wrong” with it, and I recommend everyone try it out at least once, because it really is quite beautiful.

Hopefully I’ve set you up with enough info here to get you started.
 
I use the LOTH on the (free) Laudate app. 👍

Yes, I take my phone into Mass and pray beforehand.
 
I use the LOTH on the (free) Laudate app. 👍

Yes, I take my phone into Mass and pray beforehand.
Don’t use Laudate for the hours. The translation is wrong. Use iBreviary.
 
I agree with Della. Divineoffice.org is fantastic. You can just sit back and listen to the prayers, read them, or both. The people reading are really good. They are humble and reveal next to nothing about themselves, but I’m sure at least some of them are voice over actors or something.
For Americans, the accents can be distracting. They also tend to be overly dramatic, and the chanting is not the best. They should give sheet music to the chant as well. Also, with the hymns, they assume they have the liberty to replace it. Common replacements they use are contemporary songs which are not usually appropriate, or sometimes they use mixed choral pieces, which you can not possibly sing to.
 
Hi CAF,

How do I get started doing the Liturgy of the Hours? I’m not a monk, just an unmarried layperson. Any resources that would be good for starters?

Thanks
n
It is great to get started with the Divine Liturgy of the Hours. There are many parishes that do at least morning prayer together. It really is worth the time to find someone who is doing the hours who can explain some of it to you. There are also links out there for the divine office too. I would also hope your parish priest could take a little time from his busy schedule to show you what to do too.
 
OK – I will start with the Little Office of the BVM. Thanks all!
I really advise against the Little Office, especially the version shown above. It’s a made-up version, post Vatican II. I tried it, and the Baronius, and finally found a version I like printed in 1946.

If you want to do the LotH you would be better off with the one volume Christian Prayer, and I’d suggest beginning with Night Prayer as it is the easiest and has the fewest changes. And I’d suggest getting the “Inserts for the Liturgy of the Hours” from Catholic Book Publishing as well.
 
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