Try to skip past the question without answering it if you wish, but my question still stands. Eaglesworth said grace and works cannot be mixed and said that grace is unmerited favor. Are these WORKS considered GRACE?
For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them. (Eph 2:10)
No, Ryan, those works are NOT considered “
grace.” THEY’RE WORKS done by those who “
have been saved by grace (unmerited, unrecompensed, undeserved favor)
through faith” (vss 8-9). Eaglesworth is right. like water and oil, grace and works do not mix:Rom 11:6 "
But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace."Works receive a reward (payment) that is due accordingly. And the believer (
having been saved by grace through faith) will stand before the judgment seat of Christ and receive reward (or not) for the works he’s done in the body (1 Cor. 3:10-15). But his salvation was “
gifted” upon faith in Jesus Christ: “
…not as a result of works.”
You have yet to answer my other question moondweller. Is the “law of Christ” (Gal 6:2) in a paradigm of grace?
The “law of Christ” is operative during this dispensation of grace, yes. It’s the
principle under which those who “
have been saved by grace through faith…not as a result of works” are to walk; according to the commandment Christ gave to us:John 13:34 “
A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.”
John 13:34 “
A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.”
1 John 3:23 "
This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us."It’s those who have “
believed” and “
have been saved by grace through faith…not as a result of works” that are to love one another (within the body of Christ). “
Bear one another’s burdens,” as Paul exhorted the believers in the region of Galatia, is a way of loving the brethren,“
and thereby fulfill the law of Christ.” The law of Christ is for the brethren to love one another, not to get saved by.
That no man is saved by the works of law - any law - is made very evident in the Scriptures!! Not even the law of Christ:Gal. 3:21-22 "
For if a law had been given which was able to impart life, then righteousness would indeed have been based on law (no definite article, i.e., the principle of law).
But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe."That “promise” is Divine righteousness reckoned and imputed to the believer at the time of faith in Christ (not ritual baptism).Rom 4:4-5 "
Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,"According to the Scriptures, there is no salvation on the basis of law - ANY LAW (merit). Men are saved on principle of “
grace” alone (unmerited, unrecompensed, undeserved favor) “
through faith…a GIFT of God, not as a result of works.”
To most, however, such a principle (pure grace) is repugnant. They hate grace and therefore refuse to believe it. They instead foolishly demand that God save them according to merit.Rom 3:21 “
But now apart from law (no definite article, i.e., apart from the principle of law)
{the} righteousness of God has been manifested, being witnessed by the Law (definite article)
and the Prophets, even {the} righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all sinned (in Adam)
and (continually)
fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;”
Rom 3:27-28 “
Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of law” (no definite article, i.e., the principle of law).The theological and psychological effort of man to blend grace and merit (works) has been man’s ever feeble attempt, in some way, even by trickery, to escape that
total indebtedness he has to God, which pure, unadulterated divine
grace exposes and expresses. Grace is never based on merit, nor can it be, not without ceasing to be grace.