How to Identify an Orthodox Priest

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There’s a lot of talk on this forum about the importance of RCIA students finding classes taught by orthodox priests. With that in mind, how does one determine if a priest is orthodox? I have a few ideas as to this, but I want to see what others think as well.

In my discernment, a priest who:
  • Speaks often about the evils of internet porn
  • Regularly announces and invites people to join chastity groups
  • Has daily confession times
  • Regularly speaks about the power of the sacraments and the importance of saints and their intercession
  • Leads men’s retreats
  • Asks parishioners not to leave Mass until after his own exit procession reaches the front of the church
  • Invites parishioners to come to talks on consecrated life or to learn about vocations
is to be considered orthodox.
 
There’s a lot of talk on this forum about the importance of RCIA students finding classes taught by orthodox priests. With that in mind, how does one determine if a priest is orthodox? I have a few ideas as to this, but I want to see what others think as well.

In my discernment, a priest who:
  • Speaks often about the evils of internet porn
  • Regularly announces and invites people to join chastity groups
  • Has daily confession times
    ]
    is to be considered orthodox.
Hmmmm that’s interesting. I’m afraid that the first three points, esp. the first two, would send up warning signals to me. They would make him sound to me like a man somewhat pre-occupied with sex, I’m sorry to say.
 
Consulting the teachings of the Magisterium and the Catechism of the RCC should be a good place to start. Once one knows this, or a good part of it, then one can know if a particular priest follows it or not, but even here it is relative. It is a delicate situation as we do not have all the variables and factors in any single occasion to determine or accuse a priest of not preaching or believing in something. However, there are certain tenets of the faith that one can brush up on or learn.
 
It’s sad that we even have to ask this question. Fortunately, I believe that the JP2 generation of doctrinally and liturgically faithful priests is supplanting the post-Vatican 2 wave of priests which had a high percentage of, umm, nonconformists (or outright heretics). In the past, young priests were viewed with suspicion, whereas older priests were more readily trusted. These days (as those young priests have aged) it seems to be the other way around.

The first warning sign would be the conduct of the Mass itself. A priest is not permitted to alter the Mass to suit some agenda. If you attend Mass, and find that the language has been altered, you can be pretty sure the priest is not faithful to his ordination vows to conduct the Sacraments in the prescribed manner. An example would be if the congregation prays, “for us and for our salvation” (instead of “for us men and for our salvation”). This is an example of “horozontal inclusiveness” which is part of the Catholic feminist agenda. A much more eggregious offense is if the congregation prays, “for our sake, and for all God’s holy Church” (instead of “all his holy Church”). This is an example of “vertical inclusiveness” which seeks to “correct” the way that God has presented himself to humanity using a masculine identity (and it presumes we know better than God).

I once attended a Mass where the entire congregation received Communion by intinction (dipping the Host into the chalice) - which is not really a problem, except that the congregation was doing the dipping (which amounts to self-communion, and is strictly prohibited).

I have also attended a Parish where I was treated to a homily preached by a layperson - also strictly prohibited (this was on a Sunday, and done in the normal place of the homily, and the priest did not say anything except to introduce the speaker).

Are all of the altar servers girls? This is not conclusive, but could be a warning sign. The priest could probably be doing more to encourage boys to serve.

You could always ask him why homosexuals cannot marry. His answer could provide a lot of insight.
 
There’s a lot of talk on this forum about the importance of RCIA students finding classes taught by orthodox priests. With that in mind, how does one determine if a priest is orthodox? I have a few ideas as to this, but I want to see what others think as well.

In my discernment, a priest who:
  • Speaks often about the evils of internet porn
  • Regularly announces and invites people to join chastity groups
  • Has daily confession times
  • Regularly speaks about the power of the sacraments and the importance of saints and their intercession
  • Leads men’s retreats
  • Asks parishioners not to leave Mass until after his own exit procession reaches the front of the church
  • Invites parishioners to come to talks on consecrated life or to learn about vocations
is to be considered orthodox.
I appreciate your desire to discern faithful priests to follow but if you are using this as a check list, I don’t think it is very true. Most of the very holy and orthodox priests I know would not get more that two of these checked off.
  1. What do you mean by “speaks”? Not exactly a homily topic when Masses have young children. :eek:
  2. Making sure that such groups are listed in the bulletin, fine. But announces? And what if there are no such groups in the area?
  3. This one is very dependent on the number of priests in the parish, the size of the parish and the other duties the preist has been assigned. Regular Confession times would do it; daily is nice but not an indicator.
  4. Yes! More importantly a priest who downplays the value of intercessory prayer or who ignores Mary and the Saints may have other agendas.
  5. Code:
    Not all priests make good retreat leaders.
  6. This is not a mark of anything - orthodox, heterodox, etc. In fact, many very heterodox priests act somewhat egotistical, in my experience, and would gladly make such a statement since they like to be the focus of attention.
  7. Rephrase this to “Encourages young people to seek out and attend discernment events” and I am with you. 🙂
They would have beards
 
There’s a lot of talk on this forum about the importance of RCIA students finding classes taught by orthodox priests. With that in mind, how does one determine if a priest is orthodox? I have a few ideas as to this, but I want to see what others think as well.

In my discernment, a priest who:
  • Speaks often about the evils of internet porn
  • Regularly announces and invites people to join chastity groups
  • Has daily confession times
  • Regularly speaks about the power of the sacraments and the importance of saints and their intercession
  • Leads men’s retreats
  • Asks parishioners not to leave Mass until after his own exit procession reaches the front of the church
  • Invites parishioners to come to talks on consecrated life or to learn about vocations
is to be considered orthodox.
I think your list leaves out a few things. You mention the saints, but say nothing of Christ. You mention the exit procession, but say nothing about the faithful celebration of Mass according to the Roman Missal. You mention speaking about Internet porn, but say nothing about explaining Scripture. On the subject of retreats, many parish groups’ retreats are on weekends, when the parish priest(s) are obviously busy with weekend Masses; in our area the major retreat facility has its own staff from a religious order. And as others have said, not every good priest is a natural retreat leader.

Finally, also as mentioned by others, if a priest continually spoke on internet porn, I would become concerned about such an obsession and might think that he himself was struggling with such an issue. To say nothing about the issue of continually bring this up with children present.
 
Porn is a huge problem in our society, but I do not think it needs to be adressed that specificly, at least not often. I believe most people know it is a sin, and a good Priest would of course give advice/help in confession. The sacrament will also help in itself…

An orthodox Priest is someone who does not speak against the teachings of the Church, nor does he pray heretical prayers.

Yours,
Nils
 
An example would be if the congregation prays, “for us and for our salvation” (instead of “for us men and for our salvation”). This is an example of “horozontal inclusiveness” which is part of the Catholic feminist agenda. A much more eggregious offense is if the congregation prays, “for our sake, and for all God’s holy Church” (instead of “all his holy Church”). This is an example of “vertical inclusiveness” which seeks to “correct” the way that God has presented himself to humanity using a masculine identity (and it presumes we know better than God).
While I don’t know the entire liturgy by heart the way that long-term orthodox Catholics do, it seems to be that my priests follow what is in the books and cards that are in the back of the pews – all of which come from Novis or the CCCB. I’m the kind of man who can’t stand political correctness or the changing of words to be more “inclusive” (read radical feminist) so I’m sure that I would have noticed such alterations. You make a good point though, and luckily this doesn’t happen at any of the handful of parishes I’ve attended.
Are all of the altar servers girls?
No. Sunday mass has a mixture, though weekday masses tend to be all older women servers. I chalk this up to a lack of time on the part of younger people during the week. Also, the majority of weekday mass attendees are older women.
You could always ask him why homosexuals cannot marry. His answer could provide a lot of insight.
Based on our private conversations, he sounds like he’s 100% in-line with Church doctrine – at least from what I’ve researched on my own.
  1. What do you mean by “speaks”? Not exactly a homily topic when Masses have young children. :eek:
Sorry for my lack of explanation – I was tired and wanted to just “get the text out”. Anyway, what I meant was in men’s groups or at chastity events for adults he talks about the problems facing society. He says these days chastity is the hardest thing to promote and how internet porn is partly to blame for the way people dress immodestly and for how men have learned a distorted view of sex. He doesn’t talk about that at Sunday homilies. Some weekday homilies he talked about modern evils, such as euthanasia, internet porn, consumerism/materialism to the exclusion of all else, etc. When he speaks of the evils of porn, it’s not in a graphic or overly-descriptive way. The reason I mentioned this is because it stood out for me over the other things, mainly because I was glad to hear someone who doesn’t shy away from moral teaching. This is not to say that other priests at other parishes in my area don’t do the same thing, I was mainly comparing these positions to what I’m used to from Protestant churches.
  1. Making sure that such groups are listed in the bulletin, fine. But announces? And what if there are no such groups in the area?
Sorry again for not being as clear. He was “announcing” by saying something like “remember all men who want to come to tomorrow’s men’s group in the hall …” or “we invite everyone who wants to peruse a life of chastity to come on Friday in the main room to…” Basically he’s talking about upcoming events at our parish during weekday masses when there are no laypeople to do special announcements.
  1. This one is very dependent on the number of priests in the parish, the size of the parish and the other duties the preist has been assigned. Regular Confession times would do it; daily is nice but not an indicator.
Fair enough. I took this as an indicator that there are more “actively practising” Catholics in my parish, as well as the fact that there is a high population density. It is a demand that is being met. Low demand may reflect the parishioners’ views of the need for confession, nor the priest’s adherence to church teachings.
  1. This is not a mark of anything - orthodox, heterodox, etc. In fact, many very heterodox priests act somewhat egotistical, in my experience, and would gladly make such a statement since they like to be the focus of attention.
Hmmm…this was one time, and only because, I think, it had been an issue of people leaving after communion.
  1. Rephrase this to “Encourages young people to seek out and attend discernment events” and I am with you. 🙂
Fair enough. I wasn’t really listing actual quotes, I was doing some broad based paraphrasing.
Finally, also as mentioned by others, if a priest continually spoke on internet porn, I would become concerned about such an obsession and might think that he himself was struggling with such an issue. To say nothing about the issue of continually bring this up with children present.
I should clarify. He does not continually mention this. I mention that topic only because I was glad that he brought it up. It was not done with kids around, but in events dealing with men’s groups or adult chastity groups.
An orthodox Priest is someone who does not speak against the teachings of the Church, nor does he pray heretical prayers.
Gotcha! While I’m not as well-versed on what constitutes the whole compendium of proper Catholic prayers, nothing stood out in my mind, based on what I know.

I’m already convinced that I found a good place with faithful teachers. Many of the laypeople I meet in groups are quite orthodox in their own views, so I feel this is also a good indicator. I just wanted to see if there was anything else to look for. Also, keep in mind, not all the things I talked about or listed are necessarily specific to one individual!
 
He celebrates the EF, is a good sign(not necessary but good).
 
Promotes Eucharistic Adoration
Not afraid to speak the truth in homilies, even if it’s hard or unpopular
Appreciates the formation coming out of faithful Catholic universities
 
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