Why do you see it as undesirable?
Don’t forget that the Tridentine Mass was the normal Mass of the Roman rite for over 1000 years. We’ve only had the Missal of Paul VI since the 1970’s.
Sorry to hijack the thread about this but I’m just interested in your thoughts and opinions. I respect that you don’t like the EF of the Mass but I am interested in the reasons for this.
If you feel that God is calling you to the Eastern rites, I am sure he has good reason for doing so. Listen to the promptings of the Holy Spirit and he will guide you.
Just remember that you are not changing religion by doing this. You are simply expressing your faith differently.
I know all about the history. I used to even be a member of our local Una Voce chapter, a big supporter of Latin Mass revival. And all this is actually what turned me off of the Tridentine approach.
The fact that it was the Mass for so long no longer persuades me that we should now continue it. What if things need to change? I guess that’s what got me. Things that stay still become stagnant and static; things that move become vibrant and relevant.
I’m not suggesting a rejection of all things old. Far from it! I’m merely saying that where changes seem appropriate, or needed, it is in our best interest to institute such changes. I now think the Second Vatican Council did an excellent job of doing that (and I used to get very angry about many things regarding Vatican II).
If there are those who truly enjoy the Latin Mass, well then, let them have it. But in my experience, it nowadays tends to draw a certain type: a very conservative, straight-laced, fundamentalist literalist; I imagine if they were Protestants they would be King James-only fundie Baptists, either that or cold-hearted Calvinistic Presbyterians (both of which I’ve been apart of in my upbriging).
The bottom line is I changed. I approached the Catholic faith with a very literal, overly-conservative attitude, one fostered from my background. But through a series of shifts in my thinking – which were provoked through both studying and living – I have come to reject literal and fundamentalist renderings of any faith.
My primary influence was in becoming both an anarchist and a pacifist in the Catholic Worker tradition of Dorothy Day, Peter Maurin, Ammon Hennacy, Thomas Merton, and Daniel and Philip Berrigan. How this affected what we are talking about may not be all that obvious, but I can explain that sometime also if you wish.
So I already anticipate those who may criticize me in rejecting Tridentinism for Byzantinism as a distinction without an ideological difference. Both are ancient and beautiful in their own ways. But as I said in the beginning, I have come to find more kinship in Eastern approaches to several issues I hold dear.