B
BarbaraTherese
Guest
Below is something I came across when reading something else in New Advent and is the best explanation of “to pray always” that I have ever read in its direct simplicity.
As a very brief summary of the quotation below, is that we pray always when:
As a very brief summary of the quotation below, is that we pray always when:
- · We give some time to Morning and Evening Prayer and it is not the length of prayer that is important so much as our attention to whatever time we do give it.
- · We have an obligation to pray when we are in some pressing need
- · For the need of others to fulfill obligations under Charity
- · Attendance at Sunday Mass with attention and keeping our Sunday Obligation
- · Keeping our Friday obligations as a day of Penance
- · Keeping Holy Days of Obligation and Feast days insofar as we may be able
- · Observing the Laws and Regulations of The Church
- · To spend some time regularly in mental prayer and pondering “divine matters" some time daily if possible. At very least weekly. And this could comprise our Morning or Evening Prayer.
“Common sense is the guide of all the virtues”.
We can recall too that as in the Divine Office we pray for and on behalf of the whole Church, so during they day if we are totally distracted for some reason, The Church somewhere is praying on our behalf. This is that beautiful doctrine of the Mystical Body which we can always unite ourselves consciously to daily or whenever we may think of it. It is also I think a good habit to get into the habit daily of offering our work to God, which is almost always connected to our vocation and the duties intrinsic to it. And if not, then offer it to God anyway.
newadvent.org/cathen/12345b.htm
- Without prayer we cannot resist temptation, nor obtain God’s grace, nor grow and persevere in it.
This necessity is incumbent on all according ttheir different states in life, - “And he spoke also a parable, to them that we ought always to pray, and not to faint” (Luke 18:1); but it is especially pressing when we are in great need of prayer, when without it we cannot overcome some obstacle or perform some obligation; when, to fulfil various obligations of charity, we should pray for others; and when it is specially implied in some obligation imposed by the Church, such as attendance at Mass, and the observance of Sundays and feast-days.
- This is true of vocal prayer, and as regards mental prayer, or meditation, this, too, is necessary so far as we may need to apply our mind to the study of Divine things in order to acquire a knowledge of the truths necessary for salvation.
- …prayer should (not) br out sole occupation, as the Euchites, or Messalians, and similar heretical sects professed to believe.
- The texts of Scripture bidding us to pray without ceasing mean that we must pray whenever it is necessary, as it so frequently is necessary; that we must continue to pray until we shall have obtained what we need.
- St. Francis de Sales uses it (laborare est orare – to toil is to pray – brackets mine) to mean prayer reinforced by work, or rather work which is inspired by prayer.
- The practice of the Church, devoutly followed by the faithful, is to begin and end the day with prayer; and though morning and evening prayer is not of strict obligation, the practice of it so well satisfies our sense of the need of prayer that neglect of it, especially for a long time is regarded as more or less sinful, according to the cause of the neglect, which is commonly some form of sloth.