How to read the Bible?

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Zerg

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How do you read the Bible and, would you like to share your experiences?

From my knowledge the Bible is not a novel or a history book. It must be read with a prayer beforehand (perhaps the sign of the cross would suffice?)

A partial indulgence is granted if the Bible is read continuously for 30min more or less. The idea with indulgences is perseverance in prayer, rather than counting prayers.

The Bible is a library of books.

The correct way would be to look at my missal or daily readings. I think that would be the salutary way of reading the Bible.

Please share with me what you think?
 
How do you read the Bible and
I start at the top left part of the page, scan my eyes from left to right, and my brain converts the symbols on the page to words 😃

But srsly, I (try to) read the daily office readings from the Book of Common Prayer and a bit from a book of the Bible I’m reading through separately. I am an Anglican, but the same approach can be found from Catholic resources.
 
Zerg,

When I was a teen in 1956, I started reading
The Bible as a book. I don’t recommend that.

Genesis is a great book to read and Exodus other old Testament I would only reed when there is a reference. You can get the daily mass readings on line and that is a good way. You can read the Gospels followed by Acts. There is really no wrong way.
 
When I started Diaconate formation, the first two academic semesters were Hebrew Scriptures and then New Testament. In 8 months we read the entire bible plus three large textbooks. It was rough…
The only way I’ve read the bible is as a book- beginning to end. The class was geared that way and my own personal reading style is, also. There are a lot of websites that tell you how to read it in a year flipping back and forth from OT to NT but I have a hard time doing that. Pick a way that appeals to you and enjoy it. God bless!
 
You can read the Bible in any respectful way that you find helpful. For some people, this might mean choosing a Scripture reading and doing Lectio Divina. For others, it might mean sitting and reading a Gospel or a whole book of the Bible. For still others, it might mean reading selected sections of the Bible for discussion with a Bible study group. Or reading the Psalms as part of the Liturgy of the Hours. All of it’s fine.

You get a PLENARY indulgence under the usual conditions (confession within 20 days, communion within a few days, pray for the Holy Father’s Intentions, be in a state of grace when you do the act, and have no attachment to sin) when you reverently read the Bible as spiritual reading from an approved text, for 30 minutes or more. I get this indulgence a couple times a week, usually on days when I cannot get to church to do one of the other “Big Four” plenaries, all of which require me to go to a church. The Scripture reading indulgence I can do at home.

There are two ways I normally read Scripture. I will pick one or the other or I will do 10 minutes of one and 20 minutes of the other, etc.

The first way consists of reviewing the daily readings for the week that I missed or that the priest chose not to use. Many saints’ days have alternate readings, so even if I attended daily Mass and heard one set of readings (either for the saint or for the regular reading cycle), I didn’t hear the other set, so I read the set I didn’t hear. In addition, though I try to go to daily Mass, often I am late either due to work, traffic, or something else beyond my control (example: this morning I arrived for 8 am Mass to find the street I normally use to access the church parking lot was closed and being drilled up by a city crew, so I had to drive around four or five blocks to find another way into the lot that normally we aren’t supposed to use, and this made me come into Mass during the first reading so I missed part of it). And sometimes I go to Spanish language Mass if that’s the only one that fits my schedule, so I don’t totally understand the reading at Mass because my Spanish isn’t that good. Or Italian Masses if I am in Italy, or other languages if I’m someplace else, etc. So I review those readings too.

The second way I read Scripture is to continue with my project of reading the Bible straight through. I did this once in the past and started on a second time a couple years ago. I am now about at the end of Nehemiah.

When I read the Bible, I usually read out loud, with expression, and if I don’t totally get something (like some of the complicated passages of Paul’s letters) I may stop and read it a second or even a third time. Or I may, when I start the next session, go back a chapter or two and start there when I begin to read again.

I personally enjoy reading the Bible straight through. I get a much better sense of where everything is and it feels more complete. Also, the fact that some of the OT books are basically repeating the same stories over and over in a slightly different form really fixes them in my mind.
 
There are many ways to read the bible. In the past I was interested in finding the passages that relate to the doctrine of the Catholic church. Lately I am interested in Gematria.
Also, I find anomalies that are peculiar. I try to find out about them by studying words that are different translations. An example of this is the word curse. There are more than 200 uses of the word curse in the English bible, however, when you look up the original translation there are about 7 different words that are interpreted as the word curse. Then I compare the word curse to the opposite, such as blessing. You learn many mysterious things about what Jesus said when you study the bible this way.
 
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I have entire Bible a couple of times. I have found that some of the Bible is slower reading, while other parts are quick reading. Or maybe that is just me. I am a slow reader for the most part.
The first time I read the Bible. I tried to discipline myself to read about 20 to 30 minutes a day. That is a good way to start.
I tend to like the New Testament more that the Old Testament.
I need to go back and start to read the Bible again. It is time so very well spent.
 
The correct way would be to look at my missal or daily readings. I think that would be the salutary way of reading the Bible.
The Bible readings over the whole three-year cycle will give you pretty full coverage – almost three-quarters – of the New Testament, but barely one-eighth of the Old Testament. Here are the statistics, book by book, from Fr. Felix Just’s website: OT (without the Psalms), 13.5 percent, NT 71.5 percent.

http://catholic-resources.org/Lectionary/Statistics.htm
 
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Zerg:
A partial indulgence is granted if the Bible is read continuously for 30min more or less.
Correction… it’s reading the for 30 mins or MORE.

http://www.ewtn.com/v/experts/showmessage.asp?number=336343&Pg=&Pgnu=&recnu=
Actually, further correction. 30 minutes or more gives you a PLENARY indulgence.

Devout reading for less than 30 minutes gives you a partial indulgence.
 
I just pick it up and read it if I went. Went straight through the Gospels and halfway through Acts, got a bit burnt out I think.

But I am always combing for different Bible verses, I collect them in a notebook
 
The only wrong way to read your Bible is with the intent to use it against someone.

My favorite is to reread the psalms, canticles, and readings from the Liturgy of the Hours. I sometimes read the day’s readings from the Missal. I sometimes pick up a random chapter and go until I decide to stop. Other times a particular story comes to mind that I want to read about. Another thing that’s been helpful for me is to do a daily devotional for a few days like the “plans” offered on YouVersion (bible.com) - a few are Catholic, most are Protestant, but even those are mostly neutral as written.
 
The daily readings for Mass are one of the best ways (in my opinion) to approach Scripture.
 
I was asked to do the equivalent of an exegesis back in Catholic secondary school, and it looked like this:
  • After selecting or being assigned an event from the Bible (like the Sermon on the Mount), look at a few translations of it (I remember looking at NAB, RSVCE, GNB, etc.) and try to consider any differences;
  • Note several unique terms used in the event, and then look them up in the Catholic Encyclopedia;
  • Look at some commentaries about the event from the Jerome Biblical Commentary and other books; and
  • From what you read, give your own reflection of the event, hopefully through questions or points raised in the commentaries.
Given that, I suppose reading the Bible will consist of a combination of looking at what historical findings say about what one read, what the Church says, what various readers have said, and then reflect on any questions or points made.

And given the absence of volumes like the ones mentioned above, perhaps one can consider reading the same passages from The Catholic Study Bible (which uses NABRE and has study notes) and The Catholic Prayer Bible (which contains points for prayer and reflection and which uses NRSVCE). And to supplement the two, perhaps one can look at how the passages were considered in the Catechism.

For selecting passages to read, there might be study programs available in various sources or the daily Mass readings from the Daily Roman Missal.
 
Start with the Four Gospels and Acts.
This is how we learn what Jesus says to us, about him.
If we do not know what he tells us, nothing else in the bible will make much sense. <3

There are books which contain just these and helps us to focus on what we are reading, available from Catholic bookstores, the USCCB and online. God bless
 
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