D
Della
Guest
Thank you for your fuller explanation. I posted pretty much the same idea, from a slightly different tack, but it cuts no ice with many because they want to argue semantics and proofs, etc. because it gives them reasons to not embrace the faith. Actually, all they have to say is that they don’t believe because they don’t want to believe and no one would care one way or the other.There is way too much there to go into things point by point.
However, consider that no one doubts the authenticity of Caesar’s Gallic Wars. And yet the earliest mss. we have dates to the 10-11th century. The same with most–if not all–of the other books from classical Greece and Rome. If I have made a nice new copy, why would I keep the tattered original? Much like today, if I have a tattered paperback of a book printed in 1950, and I buy a new copy, why would I keep the old one? I wouldn’t. But that doesn’t mean the replacement copy is false.
I don’t think there is much doubt the the scholarship of Metzger, Ehrman, et al. is accurate. I think there are something like 30,000 variations in the New Testament mss., most of course, just being misspellings or transposed letters. But some variations are significant, and it seems clear that some words, phrases, and even stories, are the additions of later copyists (who were trying to clarify what they were copying according to their own understanding).
Now to Bart Ehrman (now an atheist), all those variations are deeply disturbing, as they should be to anyone who thinks that God is somehow preserving his actual words and not allowing mistakes to creep in. However, that’s not the position of the Catholic Church (look up “inspiration” and “revelation” in the catechism or Vatican II documents). In the Catholic view–which is very logical and common sense–the Church came first; the New Testament came later (St. Paul’s epistles began to appear c. 50 AD; Mark c. 60 AD; Matthew and Luke c. 80 AD; John c. 90 AD). So obviously the Church was around long before the epistles and Gospels. So the Church decided which writings would be officially accepted (canonical), and the Church decides the interpretation.
So when someone comes along and questions a verse or passage’s authenticity, the correct answer for a Catholic is “So what?” If you read Garry Wills’ book on the Gospels, that’s exactly what he says.
But ultimately, you can’t “prove” the authenticity of Judaism, Christianity, or Islam. You either believe what your parents taught you or weigh the evidence and choose to believe or not believe. Religion isn’t mathematics. There are no proofs.
Some were brought up in very restrictive homes, using the Bible to punish every little thing or to keep them from enjoying the ordinary and innocent pleasures of life. So, they rebelled against all that and blame it, not on their parents’ poor interpretation of the Bible or on being abused, but on God and the Bible, as if either had anything to do with it. Sigh!
In the end, it’s a matter of feelings for many against which there are no arguments except to say that their feelings are misplaced. They’re usually quite relucltant to give up their feelings since they’re become their reason for living the life they lead.
It’s not just a matter of producing proofs or even solid evidence (of which there is plenty) but of people being willing to surrender their emotional connections to what they think is the faith and/or their need to use faith as an excuse for all that went wrong in their lives. They are wounded and sometimes they lash out, which explains much of the hatred for religion that I’ve seen online over the years. It’s sad. They need our prayers more than apologetics.