How to regard Protestants? Call a spade a spade? Extremism or common sense?

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Wow, reading through this topic, it is apparent to me that this is a classic example of; the problem is never me, it’s you!

As Catholics, we have our fair share of problems. We must acknowledge that it would not take long for someone to create a pretty long list of our faults. More importantly, what is the conclusion?

Yes, there are many Protestants that I convey as being extreme (passionate)? In my experience Catholics tend to be passive almost to convey the message of apathy. A concern should be how those within the secular communities perceive us - Christians in general. Just look at the influence of Catholics in time of voting? We fight about partisan politics to the point of questioning one’s allegiance to the faith. However, the reality is regardless of the candidate, we do not seem to be building a stronger moral compass. If anything, it is weaker and we are quick to release any responsibility for those outcomes.
 
Mark 9:38 John said to him, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” 39 Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. 40 For whoever is not against us is for us.41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.

Peace
 
Let them do good in Christ’s name, but that doesn’t mean we should recognize their organization as Christian. The Catechism clearly only calls “Christian” those who baptize in the Name of the Father, Son and Holy Spirit and intend those words to mean the same thing the Church intends. In the same way, we do not call everyone who does good in Christ’s name an Apostle or a Bishop. They are sincere and do good but we recognize that they are wrong in some faith aspects.

In fact, some Orthodox jurisdictions take it further, requiring Triple Immersion baptism and performed only by a priest in communion.
 
They would say they do “dedications” instead of baptism, they perform funerals and weddings, dedications etc., and they do have restrictions on officers because they are “pastors” and men and women officers are considered equal; therefore they need to both be “ordained”. In no way am I defending them, but that is what they would say.
Sure, but a lot of religions do that - some don’t believe in Christ and do all those things. Others believe in Christ but consider most of that not necessary for Christians to do. Neither are right.
 
Sure, but a lot of religions do that - some don’t believe in Christ and do all those things. Others believe in Christ but consider most of that not necessary for Christians to do. Neither are right.
I didnt say it was right. I said they are Christian; they follow Christ, thats a Christian.
 
What I am getting at is: Are we reaching the point where we must stop saying “Catholic Christian” and “Protestant Christian” and start saying “Christian” and “Protestant”? Should we reclaim the title “Christian”? It appears to me that culture is shifting in the United States to the point where the federal government will outlaw orthodox Christianity through efforts like those redefining marriage and stripping religious liberty (conscience rights), so that only those Protestant Christians who support homosexuality, feticide, contraception, etc. – i.e., those who have severed their connection to the Church and are now adrift in secularism – will be permitted to practice their faith, and the government, mainstream media, and those led by them on social media sites will refer to them as “Christian” and to those loyal to the Church as “Catholic extremist” (compare “Islamist extremist” already in use). We are enabling this by referring to those who hold explicitly anti-Christian beliefs as “Christian”, causing the general public to not be able to tell which lifestyles and beliefs are Christian and which are not.
I have often mused about this too (the bolded part). It is so ironic that Catholics who have been not flinching in Christian belief despite the opposition of the world to her theology should be the ones who have to claim to being called Christians. And there is outright demand by a minority of non-Catholics that Catholics are not Christians.

But the Catholic Church, though recognizing that, does not seem to be unduly disturbed by it. And for good reason. Maybe after all when all is said and done, it is just a label. The immediate followers of Jesus were called ‘The Ways’, not Christians. Only at Antioch they were beginning to be called Christians.

Why? I would say, and that is just me, to differentiate what they were. Similarly, we are Roman Catholics now, a term that appeared with debased contempt. Eventually we used it anyway, to differentiate who we were.

I think we cannot change the world and least, fight them, in labeling. What is important is the cause, no matter what we are called. Ideally of course we like to be called what we want to be but practically we cannot achieve that. We cannot control what others do, but we, however, can in what we do.

We may be Roman Catholics, but we define it as the Church, that is One, Holy, Catholic and Apostolic. That seems to fit correctly. Nice and well.

In the country, if Catholics are those who stand against abortion, contraception and gay marriages, so be it. Christianity has been so diluted, secularized and marred with relativism, the apostles would not have recognized it should they rise from the graves (come down from heaven) and visit us today.
Hence, it seems Presbyterians and Methodists who have accepted the secular definition of marriage should be called Presbyterian and Methodist, not Christian.
You are right and why not. I do not think they really will object to that but would the bureaucracy? One can’t fight them.
It sounds “mean” to say, “You are not a Christian. You are a Lutheran who agrees with some Christian teaching,” but we see the United States changing into an anti-Christian state – where Christians cannot legally help children be adopted, where they cannot legally refuse to purchase contraception if they work for an insurance company, where they cannot legally refuse to provide goods for an invalid wedding, etc. – because many Protestants claiming to be Christian are promoting these changes
Yes, it is mean but also may not entirely correct. They are Christians albeit Christianity may not espouse what they are doing.

God bless.

Reuben
 
What does the Catholic Church say about only calling Catholics Christian?
 
Mark 9:38 John said to him, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” 39 Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. 40 For whoever is not against us is for us.41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.

Peace
Amen!

How can we see acts of kindness as anything but positive messages. A major problem we have is a lack of unity. The reality is that we are not going to convert everyone over to Catholicism. Therefore, insulting and condemning everyone is certainly not a good reflection of our faith.

Don’t get me wrong; I would completely agree that we should bring those that are seeking the faith a clear understanding. However, the ones that are simply seeking to be confrontational…we should take the higher ground.
 
This reminds me of a couple of threads in the past few months on the topic of “true Catholics”, as opposed to nominal Catholics.

As far as I know the Catholic Church recognizes all Baptisms of proper form valid. Does Baptism make one Christian? Do the tenants of a church an individual attends make one Christian?
Do individual personal beliefs make one Christian? Or is a true Christian, only one who is a True Catholic?

I agree that words hold a lot of power. Most people think in words, and when words change meaning, sometimes faster on the outside than they do on the inside they can quietly turn our thoughts in new directions.

I also know that language is fluid and evolves and trying to enforce a particular meaning on a word that has public domain is next to impossible.

If it’s a worthy task to ferret out who the True Christians are among Protestants, is it likewise a worthy task to ferret out the True Christians among Catholics?

Fair or not, the burden of clarification in language falls on the group who’s language has been co-opted. Even as long ago as my childhood ( 50 years) the terms devout Catholic, strict Catholic, traditional Catholic, fallen away Catholic, lapsed Catholic were terms I heard frequently.

Also, high church Protestants, Evangelical Protestants, Charismatic Protestants ( and Charismatic Catholics) Pentecostals…etc etc.

A group can try to reclaim any term they want, but it’s going to take a heck of an advertising campaign to do it. Or a heck of a big police force. Or both.

It’s extremely frustrating, upsetting and dangerous when these things happen, perhaps especially when it happens in matters of faith and politics where it can insidiously an dangerously turn the tide.

In some sense it is handy that Protestants, to a large degree, have already separated and taken new names for their subsets. Official names, recognized names. It makes this process simpler, if one wants to make a list of real Christians based on what they do or don’t believe, or how their denomination lives out it’s faith (or lack thereof) in the wider community.

I think it’s fine to call a spade a spade but, as in all things of this nature, the decision of who falls under the “spade” category would have to come from top down and from the Catholic Church herself.

I am not suggesting that Catholics ever give up calling themselves Christian, no matter what nonsense some splinter group waves under the banner of “Christianity”, but I think it’s impossible to “take the term back”. Promote the “real” meaning, yes!

I’ve had to personally deal with a similar situation in my own faith, but it was not as critical as winning or losing a term as important as “Christian”, but it was/is still frustrating and upsetting to be constantly misrepresented and thrown into a barrel of eels when one is a codfish.
 
What does the Catholic Church say about only calling Catholics Christian?
The Catholic Church says nothing about calling only Catholics Christians. Is there some citation you have regarding this?

The Catholic Church recognizes that Protestants are Christians also. In fact we Catholic refer to Protestants as our Brothers and Sisters in Christ.

However there are some “Protestant” faiths that are non-Trinitarian and are not considered Christian. Someone can correct me if I am wrong regarding that.

It is usually some in the Protestant faiths that do not consider Catholics as being Christian.

So that you know what the Catholic Church teaches regarding our Protestant Brothers and Sisters this is from the Catechism of the Catholic Church (CCC)

818 “However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers . . . . All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.”

819 “Furthermore, many elements of sanctification and of truth” are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements. ”Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to “Catholic unity.”
 
I have to deal with this prejudice among those who call the only begotten son of God Jesus “Lord” frequently.

I call both Catholics and Protestants who display the fruit of the Spirit brother and sister.

I have watched Protestants demean Catholics and make all sorts of accusations against what they think are Catholic beliefs. I think much of that comes because most Protestants don’t really know what Catholics believe - they just accept what they were told by another Protestant who made the same claims.

Except in Catholic blogs and in forums, I am not aware of any Catholics condemning Protestants as non-Christian. I have to actually look to find those who speak like that. Those whom I know who are Catholic never do that.

Most people who want to find a church will look within their own communities and pick one. In many areas, there are no Catholic churches, so they go to the one they like that is close by. Most of them don’t know what the other denominations believe, but they like being told that they now have “the truth” without ever really examining it to see if it really is true.

Despite the errors held by churches (whether or not we each want to accept the idea), our Jesus is the same, and our Baptism and discipleship remains the goal as we journey through this world.

One of my work’s goals is to bring the Protestants and the Catholics all together and have them recognize each other as family. I know it can happen, and there will be a day when it will happen. I’d just like to see it happen on this Earth first. Pray for that day!
 
I have to deal with this prejudice among those who call the only begotten son of God Jesus “Lord” frequently.

I call both Catholics and Protestants who display the fruit of the Spirit brother and sister.

I have watched Protestants demean Catholics and make all sorts of accusations against what they think are Catholic beliefs. I think much of that comes because most Protestants don’t really know what Catholics believe - they just accept what they were told by another Protestant who made the same claims.
In fairness, only certain section of Protestants who do so. Those who are more anti-Catholics than the others are sometimes being influenced by the erroneous teaching on Catholicism in their denominations. Perhaps this is where the power of disinformation is felt strongly at work, especially when the misunderstanding is deliberate.

Like Bishop Fulton Sheen said, "“There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.”

Reuben
 
I have to deal with this prejudice among those who call the only begotten son of God Jesus “Lord” frequently.

I call both Catholics and Protestants who display the fruit of the Spirit brother and sister.

Despite the errors held by churches (whether or not we each want to accept the idea), our Jesus is the same, and our Baptism and discipleship remains the goal as we journey through this world.

One of my work’s goals is to bring the Protestants and the Catholics all together and have them recognize each other as family. I know it can happen, and there will be a day when it will happen. I’d just like to see it happen on this Earth first. Pray for that day!
Amen!! Thanks for sharing!

👍
 
I have to deal with this prejudice among those who call the only begotten son of God Jesus “Lord” frequently.

I call both Catholics and Protestants who display the fruit of the Spirit brother and sister.

I have watched Protestants demean Catholics and make all sorts of accusations against what they think are Catholic beliefs. I think much of that comes because most Protestants don’t really know what Catholics believe - they just accept what they were told by another Protestant who made the same claims.

Except in Catholic blogs and in forums, I am not aware of any Catholics condemning Protestants as non-Christian. I have to actually look to find those who speak like that. Those whom I know who are Catholic never do that.

Most people who want to find a church will look within their own communities and pick one. In many areas, there are no Catholic churches, so they go to the one they like that is close by. Most of them don’t know what the other denominations believe, but they like being told that they now have “the truth” without ever really examining it to see if it really is true.

Despite the errors held by churches (whether or not we each want to accept the idea), our Jesus is the same, and our Baptism and discipleship remains the goal as we journey through this world.

One of my work’s goals is to bring the Protestants and the Catholics all together and have them recognize each other as family. I know it can happen, and there will be a day when it will happen. I’d just like to see it happen on this Earth first. Pray for that day!
Amen. Excellent post, thank you. 🙂
 
What is vital here is to know what Christ teaches through His Church.

As a Christian is anyone who is baptized validly, living as a Christian fully is to know, believe and follow what Christ has taught – that reality can be known fully only through His Catholic Church which he founded on St Peter as head of, and with, the Apostles.

As Ecumenical Council, Vatican II has taught:
“15. The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter. (14*) For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. (15*) They are consecrated by baptism, in which they are united with Christ. They also recognize and accept other sacraments within their own Churches or ecclesiastical communities. Many of them rejoice in the episcopate, celebrate the Holy Eucharist and cultivate devotion toward the Virgin Mother of God.(16*) They also share with us in prayer and other spiritual benefits. Likewise we can say that in some real way they are joined with us in the Holy Spirit, for to them too He gives His gifts and graces whereby He is operative among them with His sanctifying power. Some indeed He has strengthened to the extent of the shedding of their blood. In all of Christ’s disciples the Spirit arouses the desire to be peacefully united, in the manner determined by Christ, as one flock under one shepherd, and He prompts them to pursue this end. (17*) Mother Church never ceases to pray, hope and work that this may come about. She exhorts her children to purification and renewal so that the sign of Christ may shine more brightly over the face of the earth.”

As Christ Himself prayed that there be one fold and one shepherd, nothing can take the place of that reality. Thus the goal for us all is to assent to all that Christ’s Church teaches, and to live it as best we can.

Vatican II, Decree On Ecumenism
Unitatis Redintegratio
1964

“3. Even in the beginnings of this one and only Church of God there arose certain rifts,(19) which the Apostle strongly condemned.(20) But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church – for which, often enough, men of both sides were to blame.

“7. The words of St. John hold good about sins against unity: “If we say we have not sinned, we make him a liar, and his word is not in us”.(31) So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us.”

Human failings cannot repudiate what God has instituted and thus the Pope never apologises for the Church which is “held, as a matter of faith, to be unfailingly holy” [Vatican II, *Lumen Gentium, art 39]. That there are very many different sects with differing teachings emphasises the failure of those who form their own sects, and emphasises also the need for evangelisation and re-evangelization.
 
The Catholic Church says nothing about calling only Catholics Christians. Is there some citation you have regarding this?

The Catholic Church recognizes that Protestants are Christians also. In fact we Catholic refer to Protestants as our Brothers and Sisters in Christ.

However there are some “Protestant” faiths that are non-Trinitarian and are not considered Christian. Someone can correct me if I am wrong regarding that.

It is usually some in the Protestant faiths that do not consider Catholics as being Christian.

So that you know what the Catholic Church teaches regarding our Protestant Brothers and Sisters this is from the Catechism of the Catholic Church (CCC)

818 “However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers . . . . All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.”

819 “Furthermore, many elements of sanctification and of truth” are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements. ”Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to “Catholic unity.”
The Catholic response to the OP’s question. 👍

Jon
 
Indeed. That sentence from paragraph 818 seems a direct answer and irrefutable, “they therefore have a right to be called Christians,” i.e. by virtue of their baptism. So Protestants that are Baptized are Christian; those who are not yet Baptized do not yet have the right to be called Christian, although of course there is the Church’s teachings about “baptism of desire” and so on for those who have died before being clearly baptized, or those who may be invincibly ignorant (though this seems hardly to apply in the United States).

So going back to my earlier analogy, “those who immigrate but have not obtained citizenship are not Americans, even though they claim to be Americans”, it seems the “line in the sand” here is Baptism. After that, we must say “bad Christian” or “heterodox Christian” or “wrong” rather than “not a Christian” or “apostate” or “of a different belief” – depending on the circumstances, of course. Like those silly people claiming that “Hitler was a Catholic” trying to regard him as representative of Christianity, when he’d clearly apostatized …

So I’m happy someone quoted CCC 818. 🙂
 
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