I can’t say I’ve found a more uncharitable or judgmental post on CAF as this one, and I’ve seen many. So, in your opinion, Archbishop Lefebvre died in a state of mortal sin (complete rejection of the Vicar of Christ), and I am guessing as a faithful Catholic that you are of the opinion that one who dies in state of mortal sin goes to hell. Well, this can only lead to one conclusion, and that conclusion is harsh when dealing with lay persons, let alone a prelate of the Church. Your post has been reported to the moderators.
I have said EXACTLY what was my experience as priest and theologian of that era
It is you who are extrapolating things that I have not said to arrive at conclusions I have not made. Since you have now said them as an accusation against me, I will respond to your allegations and explain what I wrote
The former archbishop and former superior general of the Holy Ghost Fathers was repudiated by the general chapter of his own religious congregation on account of his governance of the institute. This is a fact in the external forum that he himself cited when he resigned from office
Having occasioned the foundation of the Society of St. Pius X, which was dissolved for cause by competent ecclesiastical authority, he persevered in conducting ordinations in June 1976 against the command of Blessed Paul VI. This is a fact in the external forum
His Holiness denounced by name the rebellion of the emeritus archbishop to the Sacred College of Cardinals, who were assembled in consistory – this was an all but unprecedented act in the modern era. This is a fact in the external forum.
The pope suspended Marcel Lefebvre from all exercise of the priestly ministry effective in 1976, along with the priests he ordained illicitly and without incardination. This is a fact in the external forum
Marcel Lefebvre’s disobedience increased, such that he was excommunicated from the Roman Catholic Church, as said by Saint John Paul II in
Ecclesia Dei:
*3. In itself, this act was one of disobedience to the Roman Pontiff in a very grave matter and of supreme importance for the unity of the church, such as is the ordination of bishops whereby the apostolic succession is sacramentally perpetuated. Hence such disobedience - which implies in practice the rejection of the Roman primacy - constitutes a schismatic act. In performing such an act, notwithstanding the formal canonical warning sent to them by the Cardinal Prefect of the Congregation for Bishops on 17 June last, Mons. Lefebvre and the priests Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta, have incurred the grave penalty of excommunication envisaged by ecclesiastical law.
- The root of this schismatic act can be discerned in an incomplete and contradictory notion of Tradition. Incomplete, because it does not take sufficiently into account the living character of Tradition, which, as the Second Vatican Council clearly taught, “comes from the apostles and progresses in the Church with the help of the Holy Spirit. There is a growth in insight into the realities and words that are being passed on. This comes about in various ways. It comes through the contemplation and study of believers who ponder these things in their hearts. It comes from the intimate sense of spiritual realities which they experience. And it comes from the preaching of those who have received, along with their right of succession in the episcopate, the sure charism of truth”.
But especially contradictory is a notion of Tradition which opposes the universal Magisterium of the Church possessed by the Bishop of Rome and the Body of Bishops. It is impossible to remain faithful to the Tradition while breaking the ecclesial bond with him to whom, in the person of the Apostle Peter, Christ himself entrusted the ministry of unity in his Church
- Faced with the situation that has arisen I deem it my duty to inform all the Catholic faithful of some aspects which this sad event has highlighted
a) The outcome of the movement promoted by Mons. Lefebvre can and must be, for all the Catholic faithful, a motive for sincere reflection concerning their own fidelity to the Church’s Tradition, authentically interpreted by the ecclesiastical Magisterium, ordinary and extraordinary, especially in the Ecumenical Councils from Nicaea to Vatican II. From this reflection all should draw a renewed and efficacious conviction of the necessity of strengthening still more their fidelity by rejecting erroneous interpretations and arbitrary and unauthorized applications in matters of doctrine, liturgy and discipline.*
For one who has lived through the tragic history of Marvel Lefebvre since the end of the Council, I assure you: I have no hesitancy to tell what was lived
I will add that I think he was gifted – particularly his work in Africa – until he tragically lost his way and rejected the Vicar of Christ and descended into a cycle of disobedience to the head of the College of Bishops
I was happy that Saint John Paul II made generous provision for those priests who had been in Marvel Lefebvre’s company but who, faced with his schismatic act, would not remain outside of communion with Rome. They chose to forsake their errors and ceased to attempt to exercise priestly ministry, which Rome had deprived them of
I am glad that the Priestly Society of Saint Peter was brought into existence, literally from one day to the next, to provide them with incardination and the opportunity to finally exercise their priesthood in the Church as opposed to acting in opposition to the Church and her hierarchy
What I wrote is a fraction of what I could write. I choose however to measure my words and so I echo what Saint John Paul II pronounced against the person and actions of Marcel Lefebvre