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PRmerger
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Ah. Hoping for a good result postop.I had cataract surgery, so using a computer was out.
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Interesting, but a nonsequitur.As I said, even for verifiable events, historians take a significantly critical view. Since the Gospels by and large appear to be based on as yet undiscovered documents, and by and large, as I recall, three of the gospels appear to be based of an as yet undiscovered source document, leaving the Gospel of John as the odd man out.
So hereās that circular reasoning again.But frankly, I would take any document, even claiming accounts only a few decades old, that talked about miraculous healings and resurrections with a grain of salt.
āI donāt believe in the Gospels because they contain stories of miraculous eventsā and āThere are stories of miraculous events in the Gospels, therefore they canāt be true.ā
#circular.
I am still waiting for you to fulfill your claim that you can attest to the Peloponnesian Wars because of multiple accounts.The proper position for any research into any historical event, near in time or distant, is to measure the claims critically, and not just accept claims simply because someone said them. After all, I donāt actually think Kim Jong-Un has cured AIDS, have doubts that Nicolas Chauvin existed, or that Constantine saw a cross in the sky.
You need to give the sources for these accountsāauthors, plus independent verification that these are actually their words, plus any evidence that we have manuscripts from their own hand.
It may be the Churchās claim that some late 1st century writers were recording previous eye-witness accounts, but the Documentary Hypothesis throws into question even the origins of those accounts. Other matters of antiquity are treated with similar caution unless multiple independent sources can be found. We can talk with some certainty about events like the Peloponnesian War, Alexander the Great, or Augustus Caesar because there were multiple accounts that do not appear to have been constructed from the same writer.