That is not an evidentiary issue. A review by a group is not evidence. It would not be admissable
As you know, of course, my observation was directed to the claim that only Nibley supporters disbelieve Martha’s claims.
This claim is false.
Proof, please. Making broad statements without anything to substantiate those claims means nothing.
I provided a specific example. I can provide plenty more.
How do we know they saw the same exact periodicals?
The periodicals in question were published
before Martha claims to have done her fruitless search. Either a Harvard-trained Ph.D. can’t find something that is in a library, or some gigantic conspiracy was hatched. How do you like your conspiracies, Tom?
X-Files or
Twilight Zone?
Wrong. Not sure where you are getting your info. I have prosecuted cases like this where either it WAS undetected, or the others werte too afraid to say anything. I had a case where a sister denied over and oever that it happened, only to discover that she had also been molested.
And since you have not discussed these matters with Martha’s siblings, your observations of other people in other cases are irrelevant and incompetent. It amounts to nothing more than trial by innuendo. Is that how you usually got your convictions?
As I pointed out to Eliza: the relatives of innocent victims of false accusations
also deny them.
To the contrary, it is highly relevant. The
actual molestation experience could well account for all the “post-traumatic” and other stuff appealed to as supporting evidence for the
alleged abuse.
And? When I left the Church, some mormons[sic] tried to kidnap my children.
So you assert. What does this mean exactly? That your still-Mormon ex-wife tried to keep custody of them?
Or are you asserting actual criminal actions? If so, where and by whom? Was this alleged kidnap attempt reported to any authorities? If not, why not? I realise that you are accustomed to having your accusations against the Church and its members going completely unchallenged; but that won’t be the case when you are dealing with me.
The fact is that there have been no “Danites” for 172 years. The Church does not bump people off, whether for leaving or otherwise, and if you know a
tenth as much about the Church as you claim, then you know this fact perfectly well.
Other ex-LDS have similar stories of harrassment and/or attacks.
Yes, I’m aware of the ex-Mormon grievance culture.
I find it unconvincing.
Speaking of which, Martha tells a harrowing story of Mormon ritual shunning when she and her husband moved out of her house; she called it
Mura hachibu, a Japanese phrase which she translates as “expulsion from the village.” She says that as she and her husband were leaving, the neighbours all came out of their houses and turned their backs until the Becks had left the street.
I’m sure you and your fellow ex-Mormons would just lap this story up.
Except that her ex-husband John – who is no more a Mormon than you are – contradicts her on this story. According to him, it never happened.
So which story are we to believe? The incredible one that sells books, or the credible one that contradicts your prejudices?
What a conundrum!
Wow…so those are your only options? she is lying or crazy? It seems your bias makes you unwilling to consider other options
While yours makes you unwilling to consider
those options. I quote:
Three hypothetical possibilities exist regarding the molestation, each of which is frightening. First, Beck may be telling the truth, presenting us with the vision of a revered defender of the faith and long-time BYU icon being the rapist of his own daughter. Second, the sexual abuse never happened, but Beck, for whatever reasons, came to think that it did and sincerely believes that it did. That scenario is tragic for all involved, making Nibley the victim of someone’s false memory and Beck the victim of bad counseling, bad psychological health, or other sad circumstances. The third option is that Beck made up the story of sexual abuse and knows that it is not true. That proposal is horrible, because it presents us with the thought that a person could have so much malice in her heart that she could knowingly fabricate a story with such tragic and far-reaching implications.
I don’t believe the first possiblity, therefore we are left with the other two. You, OTOH, swallow the first possibility hook, line and sinker.
It is Sir Thomas MORE. And yes, I would love to have her as a witness. Especially if you are a witness for the defense.
As you know, I have no evidence to give in this matter, only conclusions.
I’ll tell you where you really wouldn’t want me: on the jury.
Because I’d see through your lawyerly tricks as soon as you tried to pull them out.
I think it went like this: People who follow false prophets and worship a different god[sic] than the in the Bible should not live in glass houses lst the house come crashing down and they get cut.
Which doesn’t apply to us, because we don’t worship a different God (note the correct capitalisation) than in the Bible.
No, it really goes something like: “People who belong to a church that has a pervasive, structural problem of endemic child abuse shouldn’t be parading their triumphant
schadenfreude as soon as unsubstantiated accusations are brought against some random Mormon.”
Regards,
Pahoran