Human Life is Not Sacred

  • Thread starter Thread starter Flavius_Aetius
  • Start date Start date
Status
Not open for further replies.
The bold part is what I mean, while this stance is lightyears more acceptable than what the Secular world deems the value of human life it is still at the end of the day saying that backed into a corner where you kill a already born mother or a child still incapable of living outside the womb that the already born woman is the more valued life.
Why is this a problem for you? Somebody would die in any case; and the nature of human biology is such that if the woman dies early in gestation, so does the child, because his/her body has not yet developed.

So the foreseeable choices are:
  1. Baby dies b/c of something done to save mommy (NOT direct abortion)
  2. Baby and mommy both perish.
Clearly, it is better to save one person than nobody, if both cannot live.

ICXC NIKA.
 
Why is this a problem for you? Somebody would die in any case; and the nature of human biology is such that if the woman dies early in gestation, so does the child, because his/her body has not yet developed.
So the foreseeable choices are:
  1. Baby dies b/c of something done to save mommy (NOT direct abortion)
  1. Baby and mommy both perish.
Clearly, it is better to save one person than nobody, if both cannot live.
ICXC NIKA.
Then why in any other utilitarian scenario Catholics are so ready to damn millions of lives for the so called sanctity of life.

For instance, the train scenario where a train holding hundreds of people will crash killing them all unless you change the tracks, but on the other track are ten people tied down that in no way you can save and will be run over to death by the train.

There is nothing different between this life or death situation and the one posted earlier; so are Catholics allowed to follow utilitarianism and with that in mind when it comes down to it be willing to kill thousands to save millions?
 
Then why in any other utilitarian scenario Catholics are so ready to damn millions of lives for the so called sanctity of life.

For instance, the train scenario where a train holding hundreds of people will crash killing them all unless you change the tracks, but on the other track are ten people tied down that in no way you can save and will be run over to death by the train.

There is nothing different between this life or death situation and the one posted earlier; so are Catholics allowed to follow utilitarianism and with that in mind when it comes down to it be willing to kill thousands to save millions?
Please explain your first sentence.

The train dilemma was not created, so far as I know, by Catholics. And direct killing is not involved in any case, rather forced situations where human death cannot be avoided.

If a third track with no one tied to it was available, the moral duty would be to use that; there isn’t.

ICXC NIKA.
 
Please explain your first sentence.
Most Catholics that I’ve seen post claim that a Catholic in that situation should not make a choice at all and thus allow the higher death rate to occur because it is not in our power to determine who’s human life is more worthy of protecting-despite the number of deaths being higher if you do not act.
 
Then why in any other utilitarian scenario Catholics are so ready to damn millions of lives for the so called sanctity of life.

For instance, the train scenario where a train holding hundreds of people will crash killing them all unless you change the tracks, but on the other track are ten people tied down that in no way you can save and will be run over to death by the train.

There is nothing different between this life or death situation and the one posted earlier; so are Catholics allowed to follow utilitarianism and with that in mind when it comes down to it be willing to kill thousands to save millions?
Your train story is a straw man. A straw man is an error in argument/debate and is unhelpful for all parties. You are providing a scenario in which the solution to the argument is maliciously unanswerable to the person you’re directing your comment to. While the case of mother-and-embryo is a real moral dilemma which the Church must take into serious consideration, your proposed argument is the stuff of Hollywood fantasy. You may as well be asking what is God’s plan for the salvation of blue-skinned aliens on the planet Ghankobilu.

Your original question was how is the mother/embryo example different from utilitarianism, and you provided a link to the example of Gianna Beretta Molla. Please don’t take that sentence on her Wikipedia page at face value — you certainly cannot see the details of why she would have been allowed the removal of her uterus, unintentionally killing her unborn child.

However, what you can see is that she was canonized as a saint for her actions. So not only did she make the best move available (she opted to remove only the fibroma and have the baby), she was officially recognized as doing the will of God. That is to say, her actions were completely holy.

Lesson’s in church morals don’t get any clearer than that 👍
 
Good Lord, even I’m not this cynical. True the human race as a whole is a big joke. That doesn’t mean there are no people out there who are an exception to the rule and show that you can be different. You can rise above the rest, etc, etc.

Again, back to human choice. As much as it is unpredictable to determine if one would choose evil, so can the same thing apply for good.
Just putting it out there: cynicism leads to sin.

Our Lord asked us to be hopeful in life. When we pray the Rosary, one of the first three Hail Mary’s is done in favour of ‘hope’. We have to be optimistic if we want to be hopeful.

So no, the human race is not one big joke. I’d very much doubt the Big Man would like you talking about his most beloved creation like that :p.
 
So no, the human race is not one big joke. I’d very much doubt the Big Man would like you talking about his most beloved creation like that :p.
A healthy amount of cynicism can be healthy for a well-balanced world view. It helps one not get too expectant, kills perfectionism, not to mention it’s quite humbling. It also helps one be more aware of problems that are in need of solutions.

Believe it or not, my sense of cynicism actually did quite the intellectual blow to an atheist who was arguing why people need God and religion when humanity alone seemed to suffice for what is Good. A gave him the “The Joke that is the Human Race” bit and he seemed both stunned and at a loss for a counterargument because it was true. With our kind so full and corrupted by imperfections since the Fall, we are a joke.

However, please know that I haven’t lost hope entirely (unlike Flavius here apparently). I admit it’s rather small compared to that of a saint but it’s still there. I think it’s because of our imperfections that we rely on God, don’t we? 🤷
 
our train story is a straw man. A straw man is an error in argument/debate and is unhelpful for all parties. You are providing a scenario in which the solution to the argument is maliciously unanswerable to the person you’re directing your comment to. While the case of mother-and-embryo is a real moral dilemma which the Church must take into serious consideration, your proposed argument is the stuff of Hollywood fantasy. You may as well be asking what is God’s plan for the salvation of blue-skinned aliens on the planet Ghankobilu.
Ok then let’s just get to the point. In a situation where a hundred innocent lives have to die unintentionally to save a million innocent lives? Honestly it feels like a catch 22, if you choose to save millions at the cost of the hundred lives then your essentially giving humanity a numerical value, though it seems that does seem to be the case for human life.
 
Ok then let’s just get to the point. In a situation where a hundred innocent lives have to die unintentionally to save a million innocent lives? Honestly it feels like a catch 22, if you choose to save millions at the cost of the hundred lives then your essentially giving humanity a numerical value, though it seems that does seem to be the case for human life.
The issue is not the numbers involved but the principle of double effect, and that we are not to directly kill anybody.

In your train example, the goal is to not crash the train. The death of ten people tied to the siding is an unintended consequence; the course of action would be the same if they were not there; their death is in no way part of the intended result.

If however, (in the same example) a heavy man were standing on the platform, it would not be permitted to push him under the train to stop it, even though that would save the hundreds on the train and also the bound victims on the siding. The reason being that in this instance, the man’s death is the intended strategy to save others. We are not permitted to do evil in order to achieve a greater good. The end does not justify evil means.

Similarly, a direct abortion is never permitted, even for the woman’s health; but removing a diseased organ is allowed, even if a pregnancy will be ended. The goal is not to end the pregnancy but to treat a disease.

ICXC NIKA.
 
Ok then let’s just get to the point. In a situation where a hundred innocent lives have to die unintentionally to save a million innocent lives? Honestly it feels like a catch 22, if you choose to save millions at the cost of the hundred lives then your essentially giving humanity a numerical value, though it seems that does seem to be the case for human life.
Refer to GEddie’s post.

Still, hypothetical situations in which you attempt to create a no-win situation for the opposing argument doesn’t lead to the truth.
 
A healthy amount of cynicism can be healthy for a well-balanced world view. It helps one not get too expectant, kills perfectionism, not to mention it’s quite humbling. It also helps one be more aware of problems that are in need of solutions.

Believe it or not, my sense of cynicism actually did quite the intellectual blow to an atheist who was arguing why people need God and religion when humanity alone seemed to suffice for what is Good. A gave him the “The Joke that is the Human Race” bit and he seemed both stunned and at a loss for a counterargument because it was true. With our kind so full and corrupted by imperfections since the Fall, we are a joke.

However, please know that I haven’t lost hope entirely (unlike Flavius here apparently). I admit it’s rather small compared to that of a saint but it’s still there. I think it’s because of our imperfections that we rely on God, don’t we? 🤷
I see where you’re coming from, though I’d contend that optimism isn’t synonymous with naivety, and neither is cynicism synonymous with realism.

As long as such perceptions don’t lead someone into sin, which of course, sends us to Hell.

A personal example is that I sin almost every week, sometimes even straight after Confession. I sometimes ask myself ‘why bother going through it all again? Why try? Why don’t you just admit you’re not one of those that doesn’t have a place reserved in heaven?’.

I suppose I’m always lucky that there are those much stronger and holier than me constantly reminding me of the eternal and divine mercy of God 🙂
 
Even if that will result in grievous suffering, or death, for some or all of the existing kids? Not every society has a “safety net.”
OK? So who are you to take that kind of decision for another family like “don’t get a child, your children will suffer”?

Noone can know in advance what will happen in the future. Trusting God when obeying God is an option to take seriously.

A family that can feed four usually can feed five. And when it comes to six, one is already old enough to gain bread by knitting or by baby-sitting for somewhat richer neighbours.

As for second point, idiotic women who waited till forty do not always content themselves with being infertile, sometimes they expect doctors to make four foeti so they can have one and doctors kill three. Or they snatch poorer peoples’ children away by putting pressures on them, including child welfare.
 
You are factually wrong.
(cf. reasoning about close documentation on the blog)
Not that I believe to be 100 percent correct, but that blog does not show me anything that proves I’m factually wrong.

====================

To show some progress, I suppose I understand the idea I’ve had trouble dealing with. I can accept the reasoning why removal of a diseased organ with the unintended consequence of death to an embryo would not be deemed a sin.
 
Much of the OP’s comments remind me of the loss and heartbreak in a popular SF TV show on the Sci Fi Channel, a remake from an '78 show about the near-genocide of humanity and the apparent futility of running from death.

Yet, the characters survive and thrive, in the end, though not without struggle.

One song in the show’s third and next-to-last season, based a bit on Isaiah 22:5-9, goes like this.

*There must be some way out of here
Said the joker to the thief
There’s too much confusion
I can’t get no relief

Businessmen, they drink my wine
Plowmen dig my earth
None of them along the line
Know what any of it is worth

No reason to get excited
The thief, he kindly spoke
There are many here among us
Who feel that life is but a joke

But you and I, we’ve been through that
And this is not our fate
So let us not talk falsely now
The hour is getting late*
 
Much of the OP’s comments remind me of the loss and heartbreak in a popular SF TV show on the Sci Fi Channel, a remake from an '78 show about the near-genocide of humanity and the apparent futility of running from death.

Yet, the characters survive and thrive, in the end, though not without struggle.

One song in the show’s third and next-to-last season, based a bit on Isaiah 22:5-9, goes like this.

*There must be some way out of here
Said the joker to the thief
There’s too much confusion
I can’t get no relief

Businessmen, they drink my wine
Plowmen dig my earth
None of them along the line
Know what any of it is worth

No reason to get excited
The thief, he kindly spoke
There are many here among us
Who feel that life is but a joke

But you and I, we’ve been through that
And this is not our fate
So let us not talk falsely now
The hour is getting late*
Just to give credit where due this is Bob Dylan’s All Along The Watchtower

Been covered by numerous artists over the past 30 some odd years. 👍
 
OP,
You can’t control how other people act, you can only do what is right and look forward to our glorious reward. Like Peter wrote, it is better to suffer for doing what is right than to suffer for doing what is wrong (paraphrased of course). Don’t look to this world for inspiration, motivation, or satsfaction, you will be disappointed every time.

Spencerian, That song is All Along the Watchtower, written by Bob Dylan but made famous by Jimi Hendrix.
Happy Fourth everybody!
 
Just to give credit where due this is Bob Dylan’s All Along The Watchtower

Been covered by numerous artists over the past 30 some odd years. 👍
Of course it is.

The message remains, no matter the cover. 🙂
 
Status
Not open for further replies.
Back
Top