S
SoCalRC
Guest
Another good example of the point he objected to. I’ve again quoted the Church, and pointed to things which can be checked as matters of objective fact. They are of zero interest to you.
I don’t think that there is anything wrong with accepting that some people place a higher emphasis on pre-conception than perception. Think of it this way. Based on your limited info here we can make several statistical assertions.
You are more likely to live in poverty than me. You are more likely to be divorced. And you are more likely to be convicted of a violent crime (in fact, the statistical gap on some violent crimes, like domestic violence, is several orders of magnititude).
These disparities are things we can count and measure. Their existance is not really debatable. But why something exists is often debatable. We could adopt an outlook that many religious leaders had at the time of Christ, and say your state and your peers are being punished for God - perhaps for the conspicuous consumption of impure corn liquor and multiple generations of unbiblical sex.
IE, Hardship flows from God, blame is on the individuals.
This sort of stereotype would, rightfully, enrage southern individuals, such as Vern and yourself. But, viewed clinically, Vern’s own explanation is, at best, only a variation. He has repeatedly indicated that socio economic ills are a reflection of the individuals. Weath simply indicates virtue, more effort, self improvement, etc.
IE, Blame is on the individuals, God is irrelevant.
From a logical point of view, this does not seem to make much sense. Vern points to his own success as an example of how people can choose to get ahead. But, if he is correct, and individual choice is the principal difference, then his own example is diminished. Think about it like a grading bell curve, getting a C+ or even a B+ in ‘socio economics’ means different things depending on rather you are in an ‘Advanced Placement’ class or ‘Special Education’.
But, from a Catholic point of view what is most troubling is the theology. Blame is kept, God is discarded. Compare this with the message of Christ, who rejected the the assignment of blame on the poor. In fact, we are called to be poor in spirit. A religious priest must take a vow of poverty.
IE, God is the source of all goodness, God is a source of infinite love, blame is collective, the absense of peace and unity and all lives committed to service.
In a society structured around earthly power, this is subversive. But we reiterate it every time we collectively recite the Nicene Creed. Rather or not a person truly accepts it is a question between them and God.
I’m just pointing out that if we abandon our Dogmatic believe about the inalienable rights (plural) of the human person then we are not “pro life” in the Catholic sense. We might still be “anti abortion”, but we have abandoned “every stage” and “every condition”.
I say “might” because it depends on our futher actions. If we do not hold ourselves or those we support accountable for real results, then it is reasonable to question our sincerity about even abortion. Our beliefs may be fixed because they must be compatible to something we care about more.