I’m trying to help someone I know, with a moral dilemma. So, here is a hypothetical situation… the main characters, will be known as “Party A” and “Party B”.
Party A hires (pays) Party B to demonstrate a food product for them.
There is a good chance, that there will be leftover “product”.
Party A has instructed Party B to throw out (place in the garbage) any leftover “product”.
Party B feels that placing good food in the garbage is a sin. And decides, instead to distribute leftover food “product” to other people… so that it isn’t wasted.
IMPORTANT MORAL QUESTION:
Does Party A RELINQUISH it’s RIGHTS to leftover food “product” by instructing Party B to throw it in the garbage?
AND…
If Party B distributes, what Party A has termed “garbage”… have they stolen the leftover “product”?
I’m particularly interested in how the Church would view such a scenario. Thanks in advance for your thoughtful responses. God bless
Before I say anything else, I would like to point out that this is in the wrong forum. It belongs in the Moral Theology forum and you would probably get more responses if it were placed there, where people who are concerned with such questions are apt to be found.
Now, in regards to your question, I would say first that this seems to indicate a very scrupulous moral conscience. If this scenario poses a serious moral dilemma to your friend, I would suggest recommending to them that they find a good spiritual director.
Secondly, I would say that if one simply “throws something away,” they are, to some extent, relinquishing their rights to that item. Whether or not we are morally justified in taking it must be discerned from the nature of the item. For instance, if one places an old piece of furniture or appliance out with the trash, oftentimes someone will pick it up before the garbage collector does. I think most people (including the Church) would find this morally unproblematic.
On the other hand, if someone “throws away” sensitive personal information (e.g. bank records, confidential correspondence), the nature of those items indicates that a desire to possess them would almost certainly be malicious and, thus, immoral. While the person should have disposed of them more responsibly, we can easily assume that they do not want that information to fall into anyone else’s possession. When it comes to old material possessions, we can also assume that they don’t really care what happens to it, or they wouldn’t throwing them away. Your scenario clearly falls into the latter category. In such cases, I think we could almost universally say that the instruction to “throw something away” implies a lack of concern with its ultimate disposal.
So, in other words, if we discern that the dispersal of the item in question poses no potential harm to its original owner or does not violate their property rights in some indirect way–for example, the food you have been given is a “secret recipe” and the owner is concerned that if distributed, it may be analyzed and stolen by another company–we can safely assume that we can choose whether to dispose of it or not on the basis of our own conscience.
Finally, I would add that the Church teaches that we are obliged to follow our consciences (though they should be well-formed), so if one feels that throwing out perfectly good food when it could be given to the needy is a sin, then one is obliged to do what he thinks is right in that situation.
Though, of course, for all this analysis, the obvious solution would be to ask these questions of the party who entrusts the food to you to begin with.

If that party makes explicit that it must be thrown away, then you are accepting that as a condition of your arrangement. If it poses a moral problem to you, you might then have to decline the arrangement altogether.