P
phooney
Guest
Hmmm… Captain Omnimax then, or the Flying Spaghetti Monster?
I have not. You are making things up.Now you have shown that you are a person of tremendous faith.
Tell me, where did you learn about scientific ‘truth’? I have not heard of such a thing.As with G D he is the same today as he was yesterday and will be tomorrow. the way man choose to worship and acknowledge him may change but G D does not. How ever science changes daily.For what is scientific truth yesterday is considered obsolete today.
Yes, of course. In this fashion, Darwin’s theory of evolution by natural selection has been one of the most tested and well-demonstrated theories I can think of. We have refined our knowledge from being able to make radio contact just a few decades ago, to being on the internet.you can take about any subject in the world and the stance and knowledge about has changed many times. i am not just talking about over 100’s of years even I’m talking daily.
Well one of the reasons which you may be able to help me with (unless I misread your intent with that question), is this. I am trying to understand what, aside from internal feelings, has convinced everyone to believe.May question to you now is this. You came to a religious web site with questions about G D, But it seems you have made up your mind already, so why ask?
I noticed that every single one of his posts starts with the name he chose, which spells out god quite clearly…It is an interesting fault you seem to have with your ‘o’ key…
Hello A:
If you’re having difficulty believing in God, and find yourself unnecessarily skeptical, embittered, and antagonistic toward those who are able to believe in God without difficulty, then I suggest you adopt a routine of prayer. I haven’t found myself to be unnecessarily skeptical, I am certainly not embittered. As far as antagonistic goes, I don’t think so.
Battle_of_Tours;3094602:
prayer, i.e., prayer which includes reflection upon your sins.Is this your way of saying that if I have tried this, and it didn’t work, I should try it again because it is my fault?And I mean *real *
is, in the final analysis, due the effects of sin, which corrupts the intellect. If you can cite peer-reviewed research, I will have a look at it, but I think you are just saying I am dumb because I am sinning.For I’ve noticed that it is often the case with skeptics that their evident inability to be persuaded by reason
You can’t know what your god wants of me, or whether he is getting it, so I think you are just making noise here.
Which god? Why one and not another? Are there ‘immortal sins’? If there aren’t, why are some called ‘mortal’?So I suggest to you that you get in the habit of praying, at least once a day, for God to forgive you your sins, and that you make a sincere effort to abstain from mortal sins.
, cling to God, and persevere in so doing, you begin to notice God’s presence. You begin to want to love others. You begin to desire the wholesome, the good, and the pure. I think it is an awful personal attack to suggest that I can’t have a desire to love, or be good or wholesome. I would suggest that you reconsider your tone toward me if what you are after is respectful dialog.I have no doubt that if you follow this routine of prayer and personal confession, and if you keep yourself away from mortal sins, for, say, 2-3 months, most of your doubts will melt away, you will achieve a peace of mind and heart, and you will begin to know God. For, when you let go of sin
Absolutely. Including me and most Catholics I know. There is no sky-bully in my life.The fact is, lots of people do good works without being bribed by heaven or threatened by a sky-bully.
What I’m resistant to is you telling me what’s going through my mind or what I’m experiencing.I can show you, but to be honest, you seem resistant. It is nothing remarkable, either, but if you really want to know, I will try to put it simply.
Optical illusions.
You may be the rare sort that does not experience optical illusions, but you would be in the rare minority.
Why are there so many conflicting scientific theories and reports?Faith is not necessary with science. In the place of faith, science has accountability and rigor.
Someone with faith can pray for someone’s eternal soul.This is a common misconception. If you can show how there is something that someone possessing faith can do that someone faithless cannot, I may change my mind.
That a person “finds himself” in a certain condition need not entail that that person himself be aware of being in such a condition. In saying, therefore, that you find yourself excessively skeptical, embittered, and antagonistic toward people who are able to believe in God without much difficulty, I meant to be expressing a fact about you, which I was able to infer from your posts on this thread. That you do not understand yourself to be excessively skeptical, embittered, and antagonistic doesn’t surprise me, for I believe that *self-ignorance * is also symptomatic of a corrupt intellect.I haven’t found myself to be unnecessarily skeptical, I am certainly not embittered. As far as antagonistic goes, I don’t think so.
Yes. That’s precisely what I mean.Is this your way of saying that if I have tried this, and it didn’t work, I should try it again because it is my fault?
Yes, I am saying, in a certain sense, that you are rendered dumb because of sin. Peer-reviewed research cannot prove this because it is impossible to conduct tests which take into account varying levels of grace disposed to particular individuals and the innate intellectual capacity of particular individuals.If you can cite peer-reviewed research, I will have a look at it, but I think you are just saying I am dumb because I am sinning.
You can’t know what your god wants of me, or whether he is getting it, so I think you are just making noise here.
Because if there’s a God, there’s only one of them; and this God is sufficient. (This can be proved philosophically.)Which god? Why one and not another? Are there ‘immortal sins’? If there aren’t, why are some called ‘mortal’?
Of course unrepentent sinners can love others, and have wholesome desires, etc. My point was that a repentent sinner whose will has been renewed by God’s grace is placed in a better position, and feels himself more inclined, to love others and entertain wholesome desires.I think it is an awful personal attack to suggest that I can’t have a desire to love, or be good or wholesome. I would suggest that you reconsider your tone toward me if what you are after is respectful dialog.