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AveSantaMaria
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*Hail Mary, full of grace, the Lord is with Thee. Blessed art Thou among women and blessed is the fruit of Thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. *
Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse.
O Mary, conceived without sin, pray for us who have recourse to thee!
Sorrowful and Immaculate Heart of Mary, pray for us!
Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse.
O Mary, conceived without sin, pray for us who have recourse to thee!
Sorrowful and Immaculate Heart of Mary, pray for us!
**158 ** Show me a new road to our Lord, pave it with all the merits of the saints, adorn it with their heroic virtues, illuminate and enhance it with the splendour and beauty of the angels, have all the angels and saints there to guide and protect those who wish to follow it. Give me such a road and truly, I boldly say, --and I am telling the truth - that instead of this road, perfect through it be, I would still choose the immaculate way of Mary. It is a way, a road without stain or sport, without original sin or actual sin, without shadow or darkness. When our loving Jesus comes in glory once again to reign upon earth - as he certainly will - he will choose no other way than the Blessed Virgin, by whom he came so surely and so perfectly the first time. The difference between his first and his second coming is that the first was secret and hidden, but the second will be glorious and resplendent. Both are perfect because both are through Mary. Alas, this is a mystery which we cannot understand. “Here let every tongue be silent.”
** 4) * This devotion to our Lady is a sure way to go to Jesus and to acquire holiness through union with him.
a) The devotion which I teach is not new. Its history goes back so far that the time of its origin cannot be ascertained with any precision, as Fr. Boudon, who died a short time ago in the odour of sanctity, states in a book which he wrote on this devotion. (God alone or the Holy Slavery of the Admirable Mother of God) It is however certain that for more than seven hundred years we find traces of it in the Church.
St. Odilo, abbot of Cluny, who lived about the year 1040, was one of the first to practise it publicly in France as is told in his life.
Cardinal Peter Damian relates that in the year 1076 his brother, Blessed Marino, made himself the slave of the Blessed Virgin in the presence of his spiritual director in a most edifying manner. He placed a rope around his neck, scourged himself and placed on the altar a sum of money as a token of his devotion and consecration to our Lady. He remained so faithful to this consecration all his life that he merited to be visited and consoled on his deathbed by his dear Queen and hear from her lips the promise of paradise in reward for his service.
Caesarius Bollandus mentions a famous knight, Vautier de Birbak, a close relative of the Dukes of Louvain, who about the year 1300 consecrated himself to the Blessed Virgin.
This devotion was also practised privately by many people up to the seventeenth century, when it became publicly known.
**160. ***** Father Simon de Rojas of the order of the Holy Trinity for the Redemptin of Captives, court preacher to Philip III, made this devotion popular throughout Spain and Germany. Through the intervention of Philip III, he obtained from Gregory XV valuable indulgences for those who practised it.
Father de Los Rios of the order of St. Augustine, together with his intimate friend, Father de Rojas, worked hard, propagating it throughout Spain and Germany by preaching and writing. He composed a large volume entitled Hierarchia Mariana, where he treats of the antiquity, the excellence and the soundness of this devotion, with as much devotion as learning.
The Theatine Fathers in the seventeenth century established this devotion in Italy, Sicily, and Savoy.
**161. ** Father Stanislaus Phalacius of the Society of Jesus spread this devotion widely in Poland.
Father de Los Rios in the book quoted above mentions the names of princes and princesses, bishops and cardinals of different countries who embraced this devotion.
Father Cornelius a Lapide, noted both for holiness and profound learning, was commissioned by several bishops and theologians to examine it. The praise he gave it after mature examination, is a worthy tribute to his own holiness. Many other eminent men followed his example.
The Jesuit Fathers, ever zealous in the service of our Blessed Lady, presented on behalf of the sodalities of Cologne to Duke Ferdinand of Bavaria, the then archbishop of Cologne, a little treatise on the devotion, and he gave it his approval and granted permission to have it printed. He exhorted all priests and religious of his diocese to do their utmost to spread this solid devotion.
Sorrowful and Immaculate Heart of Mary, pray for us!
O Mary, conceived without sin, pray for us who have recourse to thee!
Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse. Come Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, your well beloved spouse.
*Hail Mary, full of grace, the Lord is with Thee. Blessed art Thou among women and blessed is the fruit of Thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. *