I think I got the idea from the NDP.
People complain about the Church’s position on condoms *. Sometimes not knowing fully what it is. I probably am off but …
… Here’s another try:
The problem, say, in the sub-Saharah, is that people, whether the Church likes it or not, are going to have sex. They did then, do now and will tomorrow, both inside and outside marriage and even with members of the same sex.
This leads to a situation where disease can spread. If people at least used condoms more, then diseases would spread more slowly. I realize from the stats condoms are not 100% even when used conscienciously.
But the Church is absolutist. In marriage, a person would use condoms only to prevent pregnmancy, which the Church disapproves of, or outside marriage to sin, which the Church disapproves of. So either way, the Church cannot condone handing them out.
Nevertheless, they probably should be handed out to sinners, at least as something that will slow the spread of a deadly disease.
Comments?*
This has been discussed elsewhere. While I appreciate this argument and used to use it, please enlighten me as to how encouraging someone to compound their sin rather than encouraging someone to cease sinning altogether, is in any way good for their soul? Also, how can encouraging contraception, which is a practice that only devalues human life and sexuality, lead to physical and spiritual health in the long run? The tough truth is that sometimes people need unpleasant consequences in order to turn them away from sin. The Church would not be showing love if She encouraged compounding sin in order to avoid those consequences.
If you do not believe contraception to be a sin, then you’re free to believe that. But presenting arguments as to why you think it * shouldn’t * be a sin doesn’t change whether or not it is. And, if it is a sin, then the Church should not promote it, regardless of the situation.