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Hacksaw_Jim
Guest
Sorry, bro. Didn’t read your reply. I have decided that I do not care about what you have to say because it is not relevant to the thread, IMHO. The OP saw the movie and wanted to chat about it with others who saw it and liked it. I saw the movie and wanted to chat about it with others who saw it and liked it. You seem to have hijacked this thread and honestly you have pretty much spoiled it and ruined it for anyone who just wanted to talk about their theater experience. Can I buy you a ticket so you can go see “For Greater Glory”? It really is a good movie and whether you agree with what happened all those years ago or not, it is STILL a good movie that pretty much faithfully represents the occurrences of the Cristero War. What sort of character flaw do you have that won’t let you allow a topic about a film move forward without you stepping all over it? I get your point, I really do, but I believe that the OP just wanted to chat about a good movie that he/she had seen. And so did I. Why can’t you see that? Why must you sidetrack the discussion with all of your non-movie thoughts? Can’t you go talk about how bad you think the Cristero War was in another thread? We’d like to talk about the movie, if you please. You’re sort of being rude, dude. Well, not sort of. You are totally being rude. “Church and party and state and blah, blah, blah” Whatever, bro.“For Greater Glory” is a good movie. Our Lord would not have taken up arms. Gotcha. Can you leave us be now so we can chat cinema for a while? My goodness, friend-let it go already.Thanks for your comment. Glad you liked the movie “For Greater Glory.” It is a well made movie with a cast of great actors.
Yet, compare the Cristeros War to what Jesus and his apostles and early disciples did as described in the New Testament. Anything like the Cristeros War carried out by Christ or the Christians in the New Testament?
In the period when the Church was wed to the State, the Church was heavily involved in lots of violence that could rightly be called religious violence. But the Church is no longer wed to the State. The Vatican II Council constituted a divorce of the Church and the State. That is made clear in its Decree on Religious Liberty, and in other Vatican II documents as well. That Council put the Church back into its pre-Constantinism state.
Today, some have a new solution. They want to have the Church marry a Party, and then have the Party take over the State. The result I see is that in the U.S. many Catholics can hardly distinguish between Party and Church.
Love,
Jim