1As far as I see it:
evidence → [some faith] → your options or other options → [more faith] → particular religion
This simple model assumes that faith is just a filler for the unknown. A small amount of filler for broader possibilities and a large amount of filler for specific possibilities. If it were simply a statistical analysis of the probably that a specific religious belief is accurate, I would agree with you. But, therein lies the problem with you and I even trying to discuss this. I don’t mean to make assumptions, but your world view restricts the discussion to physical evidence or even statistical analysis. You are only engaging the intellect, not the whole person.
We are more than our intellect. We are intellect, will, emotion, physical body, and (I contend) spirit. Just as one cannot intellectualize emotions, “feel” mathematics (forgive the crude analogy), or be rational with our emotions, one cannot engage faith with the mind alone. Faith resides in the will and in the spirit. If you deny the existence of the spirit, then faith is limited to the will - a simple decision to believe - or what is referred to as “blind” faith. The data or evidence that is metaphysical or experiential in nature can be rejected by the intellect when it is engaged in the absence of the whole person. However, these data resonate with the spirit. I believe that God communicates with us primarily through our spirit and not through our mind. Thus, if we deny the spirit, then we can’t “hear” and we reject a whole body of compelling data. For example, you could spend your life researching only well documented “miraculous” physical cures and not even scratch the surface of what is available.
I realize that by definition a true Atheist cannot acknowledge the spirit, so we are stuck and we debate endlessly around the same old tired issues. The blind man goes on demanding proof that light exists…and the response is “open your eyes you aren’t really blind you just choose to keep them closed.”
Finally, I have found that there are two general types of Atheists, those who simply do not believe in God and those who have rejected God. I know a few in the second category and have had one say to me, “if your God exists, I’d spit in His face.” For him, God’s existence is no longer relevent. He has rejected God because he doesn’t like God. It’s easier for him to come to terms with he ceasing to exist at death than having to come to terms with being accountable for his actions or inactions. These types of Atheists often become Atheists not because they conducted appropriate inquiry and decided that the evidence wasn’t there. it is often that they were Theists until their belief system came into direct conflict with something they wanted. For example, I know former Catholics who are Atheists because they didn’t want to be told that it is wrong to sleep around with women or because they had an abortion or because they are living a homosexual lifestyle. It’s impossible to have an civil discussion of the matter with this type of person. At least the Atheists in the first category I have found willing to discuss the possibilities.