J
John21652
Guest
What I say is what I have written. any other interpretation is yours and you seem to grant yourself a wide licence to re-interpret the posts of others. Your use of the phrase “another dumb euphemism” shows a lack of understanding about how people communicate. The term you need to learn to use is ‘aphorism’. Natural Law is more aphorism than euphemism.Nice post. What you say is that those “natural rights” should be called “natural abilities” and as such calling them “rights” is just another dumb euphemism.
Not all natural rights are legal rights. Any right enshrined in law is positive law and that can depend upon the whim of a ruler, a population and its habits and not necessarily based on any objective standard.But you are wrong. The “natural rights” are meant to be “legal rights”.
Half this sentence of yours is rather meaningless, even though assumptive. The second half of the sentence poses an interesting question. If I chain you up so you cannot enforce the right to be free, do you lose that right? If that is the case, as your sentence implies, then I can start collecting slaves tomorrow.The trouble is that using a particular word - in this case “rights” - out of its proper meaning is at the bare minimum - confusing. A “right” which cannot be enforced is not a “right”.
You are attempting to state the obvious and being tautological in the process. If someone asserts the right to life, it is fairly certain they have at least the desire to live.When people speak of the “right to life”, they do NOT mean the “ability to live”, they speak about a desire that their life should not be interrupted. And that is not an “ability” any more. It is a requirement.
It might seem like an important ‘modifier’ to you, but it is just a restatement of what rights individuals should have in all the circumstances. Human rights are counterbalanced by human obligations. My right to life is counterbalanced by the obligation upon you to respect my right. Natural Law is based on reciprocity. History is full of examples where reciprocity is not always evident. My last post gave examples. Hence “should have” means “should always have”, but that depends on others adhering to their obligations. get it now?You youself use the all important modifier “should have” - which clearly describes an “is not, but should be”.
There is always the desire for natural rights. Even if all natural rights were denied, the desire would live on. You are attempting to argue from the particular to the general and that doesn’t work.And since it is not, there are no natural rights, only the desire that there would be. So they are not rights, only desires
Oh, what a weird attempt to construe an argument. So what if non-humans have a basic desire and motivation to live? Does that grant all non-humans rights? If so, then please go tell the wolf that the lamb has rights…It is you right here who has attempted to trivialise the meaning of ‘rights’ by again confusing the meaning of Natural Law rights with the law of nature, just as you did in your original post. They are not the same. I suppose you will just keep on attempting to say otherwise, eh?Besides, not only humans have a basic desire and motivation to live. Every living being has it. With your re-definition you trivialized the concept of “right”. But that is ok. Can’t win’em all.