T
thewanderer
Guest
lol this really is starting to get off topic. But I think its a fascinating discussion… so I hope the OP doesn’t mind me continuing…Absolutely. The point many trads bring up though is that many of the writers of the now-called Ordinary Form did not believe in Mass as a sacrifice at all, except in a very broad sense of spiritual sacrifice and a sacrifice of bread and wine. Not all believed Mass was a sacrifice in the sense of a re-presentation of Calvary, but merely a re-presentation of the Last Supper (a heterodox view, mind you). Their influence in the OF is apparent, and well documented (but hidden, thank goodness). Yes, they are still wrong, but undermining this fact is undermining the universality of the Church. Better yet, is the act of sacrifice conveyed to the assembly, or even to the priest? If not, then the universality of the rite (or specific celebration of) may be suspect.
I have never heard this claim before, that those who wrote the OF did not believve in the sacrificial nature of the Mass. I do not know whether or not this is true, and I am not going to accept it just because someone on the internet said so.
I think an even stronger way for me to put it is this. The universality comes from the validity of the Mass. If the Mass is valid then it really is that one sacrifice of Christ. Now, I am assuming that you did not mean to call into question the validity of the OF as the Church herself teaches that it is valid. I would argue, however, that so long as the Liturgy is valid then the universality of it cannot be suspect.
