Without trying to sound sarcastic, i have to reply to the people that made a ruckus over the “yoga poses” as far as exercise. Come on people! I think with these concerns, we’re looking for a demon under every doorstep (and there may be a few). If one were to take your suggestion to heart, they might as well just lie in bed all day long, or sit in a chair and not move a muscle. Oh, wait, those are yoga poses, too. I truly think most of you that are freaking out about yoga poses are trying to be sincere, but we all do a great deal of yoga poses throughout the day, even if we don’t realize we are doing them. If that’s the case, are we worshipping Hinde deities when we do (fill in the blank) in our daily lives? It sure sounds like it if we approach this from these points of views. It’s time to stop throwing the baby out with the bathwater in regards to basic, non-spiritual yoga as a form of exercise.
Well, not trying to be sarcastic, but it is like saying that since we look at the moon we might just as well be moon worshippers, so the conclusion is that it is OK to worship moon since some do it unconsciously.
And well, seeing how strongly you feel about it - are you practising yoga yourself? Would it be hard for you to give it up?
The Bible tells us to ‘Test everything’ in first letter to Thesallonians
19Do not put out the Spirit’s fire; 20do not treat prophecies with contempt. 21Test everything. Hold on to the good. 22Avoid every kind of evil.
And from the article I pasted above:
"You will certainly find plenty of denials of any connections between Yoga and religion from some authors and instructors. Consider the following examples: “Yoga is not a religion, therefore it can be practiced in partnership with any religious belief” (Rammurti S. Mishra, Fundamentals of Yoga). “Yoga is a complete system of how to live our lives. It leads us to a whole new way of living. It is not a religion, yet it can be combined with a religion to increase the richness of any tradition” (Mischala Joy Devi, The Healing Path of Yoga). “Some people think that yoga is calisthenics, epitomized by the headstand, the lotus posture, or another pretzel-like pose. Others think it is a system of meditation. Yet others regard it, perhaps fearfully, as a religion. All these stereotypes are misleading” (Georg Feuerstein and Stephan Bodian, eds., Living Yoga). “So what is Yoga, anyway? Yoga is not just stretching, just breathing, or just meditation. It is not just crossing your legs, closing your eyes, putting your thumbs and forefingers together and chanting ‘Om…’ And it is certainly not a cult or religion” (Larry Payne and Richard Usatine, Yoga Rx).
All are recognized Yoga masters, and yet one cannot help but pause at the incongruity between their denials about religious connections to Yoga and the material they set forth in their books that clearly shows how the practice of Yoga is a formalized means to a spiritual end within the context of a distinctly Hindu worldview. And if Yoga is truly not a religion, then how do we explain the fact that Yoga plays a very prominent role in the Vedas, the Bhagavad-Gita, and the Upanishads, which are Hinduism’s scriptures? So such denials are at best ignorance on the part of these authors (which is untenable in light of their status as Yoga masters) and at worst a deliberate misrepresentation of what Yoga actually is. Both explanations present some problems.
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and another one:
“Does the Catholic Church Formally Have Anything to Say About Yoga?
Yes. In a 1989 Letter to the Bishops of the Catholic Church on Some Aspects of Christian Meditation (hereafter Aspects), the Congregation for the Doctrine of the Faith focused on various Eastern spiritual practices and the legitimacy of their inclusion into the spiritual lives of Christians. In a footnote contained in Number 2, Aspects specifically states that “The expression ‘eastern methods’ is used to refer to methods which are inspired by Hinduism and Buddhism, such as Zen, Transcendental Meditation or Yoga.” So the Magisterium clearly has Yoga in mind when addressing the issue of Christians using Eastern spiritual practices.”*