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PbloPicasso
Guest
Never mind how people try to run you into the dirt with their rhetoric. I love all of the self-appointed experts on this forum. They have their own agenda, which I believe is to reform the hearts and minds of those that don’t agree with them. This can come with grave consequences to those they proselytize. We must be on guard against their tactics, but simultaneously be charitable. Be on guard. They may mean well, but they may also not be right.
I absolutely agree with all that you’ve stated here. Others, that act like they know better, will try to convince us that we are being judgmental rather than judging. We are called to judge, but not to be condemning by sentencing. The latter is God’s prerogative. Thanks for saying this. I often get chastized for speaking the facts too.
Pax
I absolutely agree with all that you’ve stated here. Others, that act like they know better, will try to convince us that we are being judgmental rather than judging. We are called to judge, but not to be condemning by sentencing. The latter is God’s prerogative. Thanks for saying this. I often get chastized for speaking the facts too.
Pax
I guess it would depend on which passage you are talking about. Take for example the passage which reads: “What God has joined together, let no man put asunder.” What is the spirit of that passage? Or should everything in Scripture be interpreted in a legal sense, so that you need to hire a lawyer to get a legal interpretation of it? Many people believe that religious commandments should be taken in the spirit in which they are given and that it is wrong to look for loopholes which will allow you to essentially reject the spirit of the commandment. Take for example the current situation on marriage annulments in the Catholic Church. Before Vatican II, they were running at a few hundred per year, whereas after Vatican II, all kinds of psychological reasons were allowed even after twenty years of marriage. So people could get married have two or three children, live together for many years and then one of the spouses is unfaithful to the marriage and says that he did not know what he was doing at the time he had exchanged wedding vows. And the Catholic marriage tribunal buys it and gives the annulment. Is this really in the spirit of the passage quoted? It was not thought so before Vatican II. So if a Church interprets Scripture one way before Vatican II and changes its mind and interprets Scripture a different way after Vatican II, would you say that it is interpreting Scripture rightly?