I think you know what I am asking... delicately.

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This is probably in line with how most American Catholics view the Church.

Although there are two contradictory messages in your post, I believe :o

God Bless,
“guidance” and “end all and be all” are two different things. Someone can “advise” (guide), but it is up to the conscience of the person to take it or leave it, or gleen what speaks to the situation and apply it.
 
Hi Ron. Please respond to my post, #35. You’re just repeating your original assertion without appearing to have given any thought at all to what I pointed out.
 
If any act is intrinsically disordered and always gravely immoral when completed by itself, then it must still be intrinsically disordered and always gravely immoral even when it is only partial or is combined with an act which is moral. The morality of the latter act does not change the morality of the former act.

You have heard the expression ‘two wrongs don’t make a right’. But I tell you that half an evil deed does not make for a good deed, not even if you combine that half an evil deed with something good. When an act is intrinsically evil, it cannot become moral by being only done partially, nor can it become mortal by combining that act, partial or whole, with a moral act.

Using unnatural sexual acts as foreplay prior to natural marital relations is sinful and offensive to God because natural marital relations is a part of the holy Sacrament of Marriage, whereas the unnatural acts are intrinsically disordered and always gravely immoral. One can never do evil that good may come from it. Nor can one do evil partially, as if this would be in the service of good.

Ron Conte
I have never seen any teaching from the Church which would indicate that oral sex is intrinsically disordered or gravely immoral. Why would you think that there is anything “unnatural” about such giving acts between a husband and a wife?
 
I have never seen any teaching from the Church which would indicate that oral sex is intrinsically disordered or gravely immoral. Why would you think that there is anything “unnatural” about such giving acts between a husband and a wife?
Just to clarify, by “oral sex” you mean “oral stimulation in the context of a unitive, procreative sexual act” not “oral stimulation leading to male climax in the improper place.” Right? I’m just asking because Church does indeed prohibit the latter, but the former is permitted.
 
Just to clarify, by “oral sex” you mean “oral stimulation in the context of a unitive, procreative sexual act” not “oral stimulation leading to male climax in the improper place.” Right? I’m just asking because Church does indeed prohibit the latter, but the former is permitted.
Yes. That is what I am referring to.
 
Hi Ron. Please respond to my post, #35. You’re just repeating your original assertion without appearing to have given any thought at all to what I pointed out.
My response to all of the above claims, ideas, etc. is in my article:
catholicplanet.com/CCSE/marriage-sins.htm
I think I’ve covered every major question at issue here.

You cited several posts from the Ask an Apologist section of the site. But these posts are not authoritative. I agree with most of the answers in that section of the site, but the answers are not infallible and they are not authoritative.

Ron
 
Dear Everyone,
Let me say first to Ron that the magisterium does not talk specifically about specific acts, but provides a moral framework for guidance in understanding chaste relations. Therefore, you will not see them say specifically, “oral stimulation is okay as foreplay…” or anything else of that nature. Currently many moral theologians and those who actually recieved their degree from the John Paul Institute have been taught that the magisterium’s guidance in these area’s is referring to a marital act (which includes foreplay, actual vaginal intercourse, and resolution) is chaste when it is done in such a way that does not render it infertile (ie male seed is properly deposited) and that the act is done not solely for the purpose of gratifying one’s desires or becoming a slave to those desires. West’s book has the support of many bishops such as Milwaukee ArchBishop Timothy Dolan. I doubt the magisterium and the John Paul Institute which is an institute designed to teach the late Pope’s teachings is allowing these people to go around and mislead Catholics while remaining silent. You again offer quotes from sources that do not specificaly back your position, but you take the word unnatural to mean anything that seems perverse to you while everyone else believes they mean it refers to acts that do not facilitate the marital embrace.
Not to be blunt, but a husband has a duty according to JPII to help assist his wife in attaining the joy of the embrace and not merely seek his own pleasure and most woman would agree that what you describe as acceptable will lead to many women not attaining that joy because women are not like men. They are more gradual and not to get anatomical, but if you know how God designed a woman’s body, you would understand that simple intercourse will do very little in going the way of the husband fulfilling the duty of helping his wife attain that joy that she should during the embrace. Therefore, many sexual moral theologians do not find the acts that you find offensive as wrong because they are done in a loving way to assist the wife and in no way hinder openess to life. And guess what, many are very conservative and the magisterium is not rushing out to reprimand them on their teachings because I bet the magisterium sees that they have rightly interpreted their teachings.
You have not even defined what unnatural means and why some acts such as kissing and caressing certain areas fall under natural, but others fall under unnatural as part of foreplay.
Basically its a cicular arguement, its wrong because its unnatural and its unnatural because it is wrong.

To everyone else, feel rest assured that the Magisterium’s teaching have not been interpreted by any moral theologian with a degree from john Paul Institute or other fine orthodox institutions, and getting reprimanded by bishops or the Holy See, I dont think they have called West up or ArchBishop Dolan to say “Hey you have it wrong and recant that.” These seem to be strictly Ron’s interpretations and I do not know what his background is to speak authoratatively in interpreting magisterium teaching that contradicts all other teachers including bishops. So I suggest not continuing to question Ron because he is probably very convinced in these beliefs.
Finally to Ron, I know your intentions are well and so I am not mad at you… better to have your thinking than many who do not believe in chastity at all within marriage. Continue your journey and seek out authoritative writers in this area. I think we have exhausted each side and sadly I do not have my Love and Responsibility book by JPII which has quotes to support many the things I am trying to explain. please forgive me for not being able to really enrich this discussion.
 
Dear Everyone,
Let me say first to Ron that the magisterium does not talk specifically about specific acts, but provides a moral framework for guidance in understanding chaste relations. Therefore, you will not see them say specifically, “oral stimulation is okay as foreplay…” or anything else of that nature. Currently many moral theologians and those who actually recieved their degree from the John Paul Institute have been taught that the magisterium’s guidance in these area’s is referring to a marital act (which includes foreplay, actual vaginal intercourse, and resolution) is chaste when it is done in such a way that does not render it infertile (ie male seed is properly deposited) and that the act is done not solely for the purpose of gratifying one’s desires or becoming a slave to those desires. West’s book has the support of many bishops such as Milwaukee ArchBishop Timothy Dolan. I doubt the magisterium and the John Paul Institute which is an institute designed to teach the late Pope’s teachings is allowing these people to go around and mislead Catholics while remaining silent. You again offer quotes from sources that do not specificaly back your position, but you take the word unnatural to mean anything that seems perverse to you while everyone else believes they mean it refers to acts that do not facilitate the marital embrace.
Not to be blunt, but a husband has a duty according to JPII to help assist his wife in attaining the joy of the embrace and not merely seek his own pleasure and most woman would agree that what you describe as acceptable will lead to many women not attaining that joy because women are not like men. They are more gradual and not to get anatomical, but if you know how God designed a woman’s body, you would understand that simple intercourse will do very little in going the way of the husband fulfilling the duty of helping his wife attain that joy that she should during the embrace. Therefore, many sexual moral theologians do not find the acts that you find offensive as wrong because they are done in a loving way to assist the wife and in no way hinder openess to life. And guess what, many are very conservative and the magisterium is not rushing out to reprimand them on their teachings because I bet the magisterium sees that they have rightly interpreted their teachings.
You have not even defined what unnatural means and why some acts such as kissing and caressing certain areas fall under natural, but others fall under unnatural as part of foreplay.
Basically its a cicular arguement, its wrong because its unnatural and its unnatural because it is wrong.

To everyone else, feel rest assured that the Magisterium’s teaching have not been interpreted by any moral theologian with a degree from john Paul Institute or other fine orthodox institutions, and getting reprimanded by bishops or the Holy See, I dont think they have called West up or ArchBishop Dolan to say “Hey you have it wrong and recant that.” These seem to be strictly Ron’s interpretations and I do not know what his background is to speak authoratatively in interpreting magisterium teaching that contradicts all other teachers including bishops. So I suggest not continuing to question Ron because he is probably very convinced in these beliefs.
Finally to Ron, I know your intentions are well and so I am not mad at you… better to have your thinking than many who do not believe in chastity at all within marriage. Continue your journey and seek out authoritative writers in this area. I think we have exhausted each side and sadly I do not have my Love and Responsibility book by JPII which has quotes to support many the things I am trying to explain. please forgive me for not being able to really enrich this discussion.
Thanks for this. I was begining to consider taking up hang gliding off very tall cliffs. 🙂
 
My response to all of the above claims, ideas, etc. is in my article:
catholicplanet.com/CCSE/marriage-sins.htm
I think I’ve covered every major question at issue here.

You cited several posts from the Ask an Apologist section of the site. But these posts are not authoritative. I agree with most of the answers in that section of the site, but the answers are not infallible and they are not authoritative.

Ron
I didn’t just cite those posts. I also am saying that your argument is based on quotes taken out of context, the misinterpretation of said quotes, and the ignoring of other parts of the Catechism. This is not honest scholarship, and your act of spreading false teaching is harmful to others. The Catholic Church is often falsely accused of being anti-woman, and you’re not helping matters by distorting the writings of the Magisterium.

I am holding in my hands right now a copy of Love and Responsibility. This book is the teaching of our beloved John Paul the Great, written back when he was a bishop, I believe. I do not think you could effectively argue that your words are more authoritative than his.

Chapter V is titled “Sexology and Ethics”. A portion of this chapter is titled “Marriage and Marital Intercourse”. The majority of this section deals specifically with the female orgasm, and the selfishness of a husband who denies his wife this pleasure by insisting on his own way and ignoring the fact that her body works differently from his. He does not explicitly refer to specific types of sexual touching, but he does openly refer to different techniques as being acceptable in the context of the marital embrace (so long as the marital embrace is ultimately open to life, as he goes on to explain later in the chapter). He says that such techniques should be employed in a natural, tender way and without artificial analysis, and that a husband and wife’s natural instincts (along with a solid marriage education) will teach them over time how to please one another and put the other first.

He also says that views like yours are dangerous to marital happiness:
Non-observance of these teachings of sexology in the marital relationship is contrary to the good of the other partner to the marriage and the durability and cohesion of the marriage itself. It must be taken into account that it is naturally difficult for the woman to adapt herself to the man in the sexual relationship, that there is a natural unevenness of physical and psychological rhythms…"
~Love and Responsibility
 
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