A
AndyF
Guest
CHCatholic:
Thinking we hate them is an immature response to fraternal correction which we all are obliged to do. It is a ploy to have society in a state of self analysis to the extent it can only focus on it’s own mis-perceived defects, and we fall for it. “Since we are all wrong perhaps we should correct our lack of love first before we focus on them?”. Even one of these HS would correct someone at a drop of a hat if someone else were committing an immoral act. Our society is very tolerant compared to the times of Jesus and before. Communities back then had the moral obligation to publicly ostrisize a person in a mortal state. There are a couple of incidents, one explicit, in Corinthians where this is shown.
The loss of dignity and honour is an effect of sin and comes from within. Projecting it on someone else is the common reaction in the “me” society. “It could never be myself but must be coming from someone else.” The same goes for looking to be loved. The reaction is the very same projection. The one correcting is put on notice that he is deficient in love in his attitude. It makes the statement to society that they are not loving enough. Again the same immaturity, the common “Mommy doesn’t love me” after a scolding we are all familiar with.
These cases of attitude could very well be drawn up in any anology of child and his family.
On society’s part, what doesn’t assist this case is the accepting by society of the label assigned by these people that signifies they have identified with the sin, as if it were separate and unique when it is simply a temptation, albeit of the most subtle and deceiving kind. This allowance for pidgeonholing is countering society’s attempt to have them change as in their point of view the focus* is* about difference. All references in conversation to this act should emphasize the temporary state of it and it’s sameness in the same sin class. The act should only be refered to has homosexual therefore, “You are not the sin(gay)”, “You are commiting(active word) a sin”. The conversation should be worded in such a way to deliver an underlying message of it’s temporary state, to instill the hope that the temptation will one day pass. It is important the attitude by everyone is put across in every way that it is not a permanent condition but an affliction, and this we are reluctant to do. As it is now we teach that it is simply a temptation and temporary but we don’t project that in our day to day dealing with them in our care.
Most of these unfortunates are so duped that they will not give Mary the benefit of the doubt. The Rosary would prove that this temptation is an affliction just like any other, as it would have an immediate effect in diminishing this lifestyle, an effect that would not occur if that were not the case. But for most the delectability of it is such a draw that the possibility of losing it altogeather or discovering the truth is not worth the risk.
AndyF
Thinking we hate them is an immature response to fraternal correction which we all are obliged to do. It is a ploy to have society in a state of self analysis to the extent it can only focus on it’s own mis-perceived defects, and we fall for it. “Since we are all wrong perhaps we should correct our lack of love first before we focus on them?”. Even one of these HS would correct someone at a drop of a hat if someone else were committing an immoral act. Our society is very tolerant compared to the times of Jesus and before. Communities back then had the moral obligation to publicly ostrisize a person in a mortal state. There are a couple of incidents, one explicit, in Corinthians where this is shown.
The loss of dignity and honour is an effect of sin and comes from within. Projecting it on someone else is the common reaction in the “me” society. “It could never be myself but must be coming from someone else.” The same goes for looking to be loved. The reaction is the very same projection. The one correcting is put on notice that he is deficient in love in his attitude. It makes the statement to society that they are not loving enough. Again the same immaturity, the common “Mommy doesn’t love me” after a scolding we are all familiar with.
These cases of attitude could very well be drawn up in any anology of child and his family.
On society’s part, what doesn’t assist this case is the accepting by society of the label assigned by these people that signifies they have identified with the sin, as if it were separate and unique when it is simply a temptation, albeit of the most subtle and deceiving kind. This allowance for pidgeonholing is countering society’s attempt to have them change as in their point of view the focus* is* about difference. All references in conversation to this act should emphasize the temporary state of it and it’s sameness in the same sin class. The act should only be refered to has homosexual therefore, “You are not the sin(gay)”, “You are commiting(active word) a sin”. The conversation should be worded in such a way to deliver an underlying message of it’s temporary state, to instill the hope that the temptation will one day pass. It is important the attitude by everyone is put across in every way that it is not a permanent condition but an affliction, and this we are reluctant to do. As it is now we teach that it is simply a temptation and temporary but we don’t project that in our day to day dealing with them in our care.
Most of these unfortunates are so duped that they will not give Mary the benefit of the doubt. The Rosary would prove that this temptation is an affliction just like any other, as it would have an immediate effect in diminishing this lifestyle, an effect that would not occur if that were not the case. But for most the delectability of it is such a draw that the possibility of losing it altogeather or discovering the truth is not worth the risk.
AndyF