Icons for sale, Maronite?

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A friend sent me this announcement from a local St Vincent dePaul:
“SVdP recently received a large donation of framed religious icons dating from the late 1960’s. Most are in custom made, hand carved wooden frames. These special treasures will be on exhibit and available for purchase for 1 week only. You won’t want to miss these remarkable examples of iconography and craftsmanship.”

I went by today and it was quite an interesting collection. There were a variety of icons nearly all of which are prints of not very nice quality. They mostly share the same frames which look like a mass produced “carved” wood that tries to look hand made. Script on the icons was in Greek, Russian/Cyrillic, and Arabic. Most of the icons are familiar. In the same style frames there were also a handful of decidedly Latin images. That and the Arabic made me think these might have come from a Maronite community. Later I spoke with the clerk. He said StVdP had received a large packing and these came from that. He said about half of the group had already sold. He said the crate said “Lebanon” on it.

He pointed out that the numbers 9 12 1971 are on a number of them.

I’m curious what anyone might have to say about the E M A H S with the star, and what is written in Arabic, in one case on the back of an icon, in another on the front of the icon.

On the sales counter was another grouping of icons mounted on what looked like olive wood. There are also three metal bowls with handles which are “dirty” in the bowl and I am guessing are incensers. There was a candle stick with bits of melted wax along the side of the stick.
 
Arabic is my fourth language and I don’t speak it anywhere close to fluently, but from what I can read on the first two pictures with the Arabic script, it reads: Eliya Jibra’il (or, if you prefer, Elias Gabriel) 12-9-71

On the back, I cannot read that last word (zayarqena? I don’t know)…the diacritics are too scrunched together for my liking. But the rest looks like

تسجل حاملة في كنيستنا نبقي مسؤولين عنه طالما لا ينقطع عن

“Record keeper in our church. We keep him so long as officials (mus’uwleen? I had to look this up on Google… :() do not cut (him?) off from _____” (whatever that last word is)

I don’t know. My Arabic is awful. Haha. Hopefully a real speaker will show up soon.
 
Arabic is my fourth language and I don’t speak it anywhere close to fluently, but from what I can read on the first two pictures with the Arabic script, it reads: Eliya Jibra’il (or, if you prefer, Elias Gabriel) 12-9-71

On the back, I cannot read that last word (zayarqena? I don’t know)…the diacritics are too scrunched together for my liking. But the rest looks like

تسجل حاملة في كنيستنا نبقي مسؤولين عنه طالما لا ينقطع عن

“Record keeper in our church. We keep him so long as officials (mus’uwleen? I had to look this up on Google… :() do not cut (him?) off from _____” (whatever that last word is)

I don’t know. My Arabic is awful. Haha. Hopefully a real speaker will show up soon.
Handwriting is not easy for me, but that last word looks like it could be “zayaritna” (“our visits”)?

FWIW, and just from the look of the items, they really don’t appear to be Maronite at all. More likely Melkite or Greek Orthodox.
 
Most of the icons are familiar. In the same style frames there were also a handful of decidedly Latin images.

I’m curious what anyone might have to say about the E M A H S with the star, and what is written in Arabic, in one case on the back of an icon, in another on the front of the icon.
Some additional photo, of the Latin style images, and a close up of the writing in the metal icon of the Theotokos in the picture already posted.

The other metal is one of 4 sides of a small piece. The Mother of God is on 2 sides and the other two are like this. I think these are Stations of the Cross.

Some of the icons have candle wax spatters which indicates they were in use, not in a bookstore.
 
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