G
Gottle_of_Geer
Guest
I am impressed by your notion that unverifiable theories should not be taught as theories. So I hope for your sake that atheists in the classroom will not throw out the notion of multiple universes as a way to get around the Big Bang theory of our universe’s origin, a theory that is consistent with the Christian idea of creation.
But I’m inclined to think that the theory of multiverses has somehow become all the rage among atheists, though there is not one scintilla of evidence to verify it. It is a way of sneaking an infinite (and therefore eternal and godless) universe in through the back door. And I would fully expect the theory to be mentioned by atheist teachers in the classroom when they are discussing the Big Bang.
What requires an infinite universe to be either “eternal” or “godless” or both ? FWIW, Aquinas saw no philosophical objection to an eternal universe - he rejected the idea not because it struck him as impossible or contradictory, but because it was ruled by revelation.
Surely, if the Judaeo-Christian God is real, nothing will alter that - not even if multiverses are, in their manner, real too. To suggest that the reality of multiverses is ruled out by the reality of the Judaeo-Christian God, & that if either is, the other cannot be, seems odd; given that multiverses would belong to the category of created entities, & that God is “beyond” all categories, what “room” for “collision” between the two is there ? If God were a phenomenon confined to his own creation, he would be one created being among others - a demiurge, perhaps; but the Judaeo-Christian vision is that he is “other than” his own creation, that he is not one phenomenon among other phenomena, but the Unique & Transcendent Reality “behind” & “above” them all. How could multiverses in any way affect this ?And please don’t tell me you don’t think they would.