T
tqualey
Guest
Hi, JonNC,
This was truly an excellent link!
Many thanks for providing it.
The meat of the nut, at least to my understanding lies here:
Thus if a Protestant further specifies that saving faith is a faith which works by charity then the two soteriological slogans become equivalents. The reason is that a faith which works by charity is a faith which produces acts of love. But a faith which produces acts of love is a faith which includes the virtue of charity, the virtue of charity is the thing that enables us to perform acts of supernatural love in the first place. So a Protestant who says saving faith is a faith which works by charity, as per Galatians 5:6, is saying the same thing as a Catholic when a Catholic says that we are saved by faith, hope, and charity.
The idea of this disagreement hinging on the use of language more than the concepts of needing Faith, Hope and Charity (alone…
) was earth-shaking to me.
Thanks again and God bless
This was truly an excellent link!
The meat of the nut, at least to my understanding lies here:
Thus if a Protestant further specifies that saving faith is a faith which works by charity then the two soteriological slogans become equivalents. The reason is that a faith which works by charity is a faith which produces acts of love. But a faith which produces acts of love is a faith which includes the virtue of charity, the virtue of charity is the thing that enables us to perform acts of supernatural love in the first place. So a Protestant who says saving faith is a faith which works by charity, as per Galatians 5:6, is saying the same thing as a Catholic when a Catholic says that we are saved by faith, hope, and charity.
The idea of this disagreement hinging on the use of language more than the concepts of needing Faith, Hope and Charity (alone…
Thanks again and God bless
My initial response to the objector is the misunderstanding, as I see it, that Catholics overemphasize works - believeing Catholics think one can save himself by works. I’m not seeing that from what I read. That said, I think it has been an issue in the past, at least among the laity.
OTOH, Lutherans have to be careful not to de-emphasize the role of good works in the life of the regenerate Christian.
I think the article points to one issue between us: that being how we use the term “justification”. If one adds to my belief that we are justified by faith alone, the clear truth that, as Luther said, there is no justification without sanctification, then you can see the parallels. Catholics speak of justification as a process. Lutherans speak of justification continued by sanctification. So, while a Catholic says justification includes both faith and works, a Lutheran says justification by faith, which works in love (sanctification).
While we’re sharing, let me know what you think of this by James Akin:
ewtn.com/library/ANSWERS/SOLAFIDE.htm
Akin seems to have a decent understanding of the Lutheran SF, when he speaks of it as a Galatians 5 faith, or a formed faith, a faith working in love.
Jon