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Detales
Guest
James, thank you for yur comments and questions.
Normally, given the correct context, I would agree; but there is one problem. The context in which*** you*** have chosen to make ***your ***rebuttal has immediately exposed you as failing to understand the principle problem of knowledge. In so far as knowledge is concerned, you are in fact making a circular argument. “But why?”, you might stubbornly and yet perhaps innocently say. If so, then let me indulge your curiosity. You assume the objective existence of physics and the principles that govern physical objects from the out set of your argument, and then you conclude on that assumption that i must be wrong.Actually time is perceived through our BODIES (breathing, heartbeat, sleep cycles, etc.) Even if there were no mental activity resulting in an increase of our knowledge, our bodies would inform us of the passage of time.
Nonphilosophically, time is a result of the physical entropy as it affects our bodies. If time were purely mental, we could stop it by going into “couch potato” mode
ICXC NIKA
You don’t seem to want to address one of the main problems with your argument. Although your worldview might be one possible circumstance that we have found our selves in (whatever the word “we” could possibly mean since individuality is totally lost in you understanding of the world), this does not change the fact that you’re jumping to conclusions. You are absolutely correct that we only deal with or comprehend our perceptions, and thus we cannot ever know reality as it really is beyond what we perceive, since we only have our perceptions. However, it does not follow necessarily from that fact that our perceptions are not actual representations of what is truly objective. You have provided no real argument to support your position. In fact you have made a circular argument. Thus your worldview is a matter of belief, rather then that which is necessarily true of existence.Isn’t a misperception a “lack” of reality" to you? You always act on what you percieve to be so. That is invariably less than the totality of the actuality, and therefore illusional by definition. In other words, it matters not a whit what a supposed “objective” reality might be, as even that is partial unless we are talking about the entirety of Creation, inclusive of all aspects known and unknown, and its God, as if That was seperate. No matter how you slice it, each one of us is dealing in partials filtered through our own predilections. How can it be otherwise, and what use is it to postulate something outside that if that is not what you are dealing with? We each always deal always and only with our perceptions.
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That is a common and understandable misperception.You are absolutely correct that we only deal with or comprehend our perceptions, and thus we cannot ever know reality as it really is beyond what we perceive, since we only have our perceptions.
Datales,Are you not arguing that the perception is the thing? It makes what I say correct and your argument circular: the perception within one’s own awareness is what one deals with, always and only. Whatever is “truly objective” therefore is perceived as our sense apprehension of it. So in what sense is that object “objective?” Because it is calibrated as outside the body that has the senses that are also in awareness? So they are yet in the same place: awareness.
accurate logic might dictate that you are not the universe, but it does not prove that the universe is objectively real.Accurate Logic dictates that I am NOT the universe.
Actually, it does. But as I said…accurate logic might dictate that you are not the universe, but it does not prove that the universe is objectively real.
Or if you would do as you suggest, you might find that your apples and oranges were nuts and bolts.James, perhaps if you learned to distinguish apples and oranges, you might do better in seeing how some of what you are saying doesn’t wash?
If someone has to re-read your posts or that book 26 times to “get-it”, then may I suggest a course in correspondence?my very intelligent friend read that book twenty-six times before it dawned on him that he had not a clue what was actually being said on those pages.