If an annulment was granted to someone, but the ones granting it were in error, would that person still be free to marry? If they find out the annulment was done in error, are they obligated to stop dating/marrying someone else?
For example.
Bonnie is divorced and starts dating a new man named Billy
The couple ask for an annulment and one is granted to them, but the people who granted it were in error.
Bonnie and Billy take a further look into Canon Law and realize their annulment was granted in error.
Would Bonnie and Billy have to break up?
It is interesting…to come to this question as my pilgrimage moves towards it conclusion and after so many years as a priest who held a variety of offices and responsibilities in that span of time.
I think back to the people I worked with. An ever growing number of whom are no longer with us. (Declarations of nullity are not decided by one person, you know, working in a broom closet in the diocesan curia.)
I think of all the studies we had to accomplish to attain the education required to hold certain positions of trust.
Then, after the education, the real apprenticeships a young priest goes through. (Of course, then, there is the mentoring that the old priests give on the other end of the equation, as we in turn try to give the next generation the same benefit we had in decades past from those who were before us.)
And then…no offense is meant to the original poster, please…I read that a couple picked up the Code of Canon Law and made the decision by their own insight that we all got it wrong. The court of first instance. The court of second instance. The whole lot of us.
If the original poster is suffering from scruples, then that condition should be addressed with a good confessor/spiritual director. Because that is the issue. Not going back to the tribunal for reassurances.
A tribunal is a court of law…it operates on canon law rather than civil law but it is a court of law. Its decisions are not protected by the charism of infallibility. They are prudential judgements arrived at according to the norm of law and due process.
That said, I can’t think of a case personally where I could not affirm before God that the judgement was, to the fullest extent I could establish, correct and just. Because, in point of fact, I will have to answer before God one day. And I never lost sight of that with the things I was doing and the decisions I was making. I was never blithe.