Lastly, what motivates ardent atheists to argue against theists, isn’t the theists’ God, it’s the theists’ arrogance. It’s the same thing that motivates ardent conservatives to argue against ardent liberals.
Isn’t that an interesting wording?
Let’s contrast:
Lastly, what motivates ardent atheists to argue against theists, isn’t the theists’ God, it’s the theists’ arrogance.
It’s the same thing that motivates ardent conservatives to argue against ardent liberals.
For atheists and theists we have asymmetry (theists are described as arrogant), for conservatives and liberals we have symmetry (both are described as ardent).
Well, when we see something like that, we should ask if it is not the other way around…
Could it be that sometimes it is the atheists who are arrogant? Could it be that this fact would explain their militancy to some extent?
After all, a Psalm says: “The fool hath said in his heart: There is no God,” (Psalm 14:1). And it looks like many atheists really do not like the idea that they might be fools in some important ways.
Not to mention that many of their arguments (as opposed to our arguments) rely on them not being fools in any relevant way. For example: “There is no evidence for God.” is supported by supposed competence of the one making such judgement. If he had to consider a possibility that he might be a fool is a relevant way, what would be left of his argument?
And vice versa, it is not all that easy to avoid a conclusion that the one who made the judgement (and did that so confidently) is a fool in some relevant way, if the judgement is wrong. And if someone really doesn’t like the idea of being a fool, that is precisely what he is likely to notice.
So, we should not be surprised if they react angrily.
We also should not care much. By itself, that is not a sign of us doing anything wrong.
Any time one side feels excessively and vocally certain that they’re right, and just as certain that you’re wrong, then they’re going to get push back from the opposition.
That, by the way, would not be arrogance nor pride.
Pride would be claiming it is impossible that one is a fool (in a relevant way), not claiming it is impossible one is wrong (in a relevant way).
To cite Chesterton, “It is not bigotry to be certain we are right; but it is bigotry to be unable to imagine how we might possibly have gone wrong.” (from “The Catholic Church and Conversion”).