W
Whadyamean
Guest
I do like your explanation as a "closest analogy. "But it doesn’t seem to me that you are using the word “impersonal” in the sense it is philosophically meant, as in the higher Teachings of the world. There are many contemporary authors who can set us straight on this. I agree for a number of reasons with the impersonal way of understanding Deity. That is why the symbol for God is often the Sun disk, which shines equally on all, allowing each his story to unfold and yet utterly dependent on the Power from “above.”It is often argued that it is anthropomorphic to believe God is personal but to believe God is impersonal implies that we are superior to God by virtue of our power of reasoning - which is absurd. There is no evidence that impersonal objects have insight into the nature of reality whereas the success of science is ample evidence that we outstrip every other form of existence (of which we are aware). God is not personal in precisely the same way as we are but Jesus used the image of the loving Father because it is the closest analogy that is readily understood by children as well as adults. That image is the most appropriate because since we are made in the image of God we must reflect even to a minute extent His nature - not only in our power of reason but also in our capacity for unselfish love. Reality is not anthropocentric but ratiocentric!
And Deity is “ALL,” we being “made” in that image and likeness. “And in His Light we shall see Light.” To me that refers to the light of awareness, as is pointed now to by many interpretations. So it is our ability to be aware and all that implies, including our non material gifts, that constitute that “image and likeness” because it cannot be the materiality of the body.