Melchior:
I believe that Fr. William G. Most has the correct insight into why both the so-called “Thomists” and the Molinists are teaching half-truths.
PREDESTINATION
by Fr. William G. Most
Definition of Terms:
Predestination means an arrangement of Divine Providence to see to it that someone gets either, 1) heaven or 2) full membership in the Church. We specify full membership because thee is also a lesser degree, a substantial membership which can suffice for final salvation.
From the beginning, the two kinds have usually been telescoped, i.e., no distinction was made. Thus the parable of the banquet has been understood to refer to both final salvation and to full membership in the Church. This is regrettable, for the two are different in themselves, different in the principles on which God makes His decisions.
Reprobation is the unfavorable decision, to let someone go to final ruin.
It is asked: Does God make both kinds of decisions, predestination and reprobation, before or after considering merits and demerits? Since there is no time in God, this really means with or without taking into account merits and demerits.
It has been assumed by all that if God decides to predestine without considering merits, He must decide reprobation without considering demerits. And if He decides to predestine with considering merits and demerits, He must decide reprobation in the same way. This view comes from the belief that a person is either predestined or reprobated: both are two sides of the same coin. This view has been considered as obvious, as inescapable.
Nonetheless, it is not inescapable. As we shall see there is a way to separate the two sides, i.e., to say that He predestines without merits, but reprobates only after considering demerits. …
Thomists: they say that God predestines and reprobates without considering merits or demerits. Objection: Here is Joe Doaks, whom God has decided to reprobate without even seeing how Joe lives. Can He do this, and also say (1 Tim 2:4) that He wills all to be saved - which would include Joe Doaks? Obviously not.
This impossibility was admitted by the real founder of the “Thomist” system, Domingo Banez who was followed by Cardinal Cajetan. But later generations of Dominicans insisted this view is not incompatible with 1 Tim 2:4. What they failed to see is this: To love is to will good to another for the other’s sake. So to will salvation to all is to love. So in this “Thomist” view, God would not love Joe Doaks. And because He would decide to reprobate many without any consideration of their demerits, He would really not love anyone at all.
Did St. Thomas himself hold this view? By no means. …
Molinists. Their view comes from Molina, a Spanish Jesuit. He held that God predestines after considering merits. But this is impossible, for our merits are a gift of God, according to 1 Cor 4:7: “What have you that you have not received?” St. Augustine in Epistle 194 agrees: “When God crowns your merits, He crowns nothing other than His own gifts”. So the view of Molina involves a vicious
circle.Fr. Most: “[God]predestines without merits, but reprobates only after considering demerits.” This is exactly what Paul taught: the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord
Romans 6:23A wage is what is justly given for the work that one does. Eternal death is the wage that is due the works of death. Sinning is a work that is done by human labor apart from the grace of God. God considers the demerits of those that justly suffer reprobation. But eternal life is not a wage that anyone could ever earn out of their human effort alone. Eternal life can never be a wage that is due our natural good works. We receive eternal life only because it is the gratuitous gift of God.