If homosexuality is contrary to natural law, then why did God create people that way?

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Which is why I have challenged you and Freddy or anyone else who share your views, to prove that homosexual acts are normal and natural. Do you want to try? I am still waiting.
I don’t recall that I’ve expressed my views on homosexual acts, I’m much more concerned with what I see as the hypocrisy of judging others by failings, that in one way or another, we all share. I can imagine that there are some homosexuals who are in most ways fine and decent people, and that the world is a better place for having them in it. But I do know that their homosexuality isn’t the standard by which I should choose to judge them, even though it may be the easiest thing by which to judge them. After all, if I were to judge people by how sinless they are, or how holy they are, you too might well fall short. But show me a person who loves their neighbor. Who’s compassionate, and forgiving, and humble…and their flaws will seem much less important to me.
 
No, it’s actualy ‘created’ as an evolutionary process, homosexuality started to exist because of social reasons.
 
l am not an atheist.
And no, l don’t believe Church has the only ‘right way’ to interpret the Bible.
As the authority of Church comes from understanding few passages in a specific way.
 
B/C … Those who are e.g. pro-homosexual actions are drawn to Catholic Forums
almost always for the purpose of opposing Actual Catholicism…
if not sometimes - Jesus of Nazareth - Son of God

_
 
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Also, the fact that people tried to rape Gods angels makes more sense than homosexuality.
 
You should use the quote facility so I know to what your question refers.
You asked whether we knew any gay people. No idea why, but there it is.

[below] And kindly hold your water. I was working on it.
 
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‘They commited abominations before me’ would refer to the fact that people wanted to rape God’s angels.
 
Normal’ is both hard and easy to prove depending on what you mean by ‘normal’
They are normal in a sense that society accepted it and that many people are homosexuals.
If you want to give me a better meaning of the word ‘normal’ please do so.
We are here dealing with an issue in a branch of philosophy, known as ethics or moral philosophy. So we are not talking about the “statistically normal,” but about the morally normal. Something similar may be considered regarding our physical health. Mathematics or numbers alone do not make a condition normal. For example, there is perhaps nothing more common than the common cold, but that does not make the common cold normal. Notwithstanding its frequency, the common cold is still a sickness, an abnormality, because it falls short of the “norm” of what constitutes a healthy human being.

Having said that, we can also say that a “morally normal human act” is not necessarily that which is commonly accepted by society, or by a lot of people, or even by the majority of people. The issue is not whether an act is accepted, but whether it is morally acceptable. The number of people accepting or tolerating the act is irrelevant. What is important is to recognize that a human act is morally acceptable and, therefore, “normal,” only if it conforms with the intrinsic natural purpose of the act. For example, the intrinsic natural purpose of speech is to communicate truth. So, if you use speech to tell a lie, then it is not morally normal. And it does not matter whether there are many people who lie, or whether it is a method accepted in society (especially by politicians), the act is morally wrong. Any use of speech to deceive people is considered not normal, no matter how effective it might seem to be.

Your idea that homosexual acts are normal because (1) they are accepted in society and (2) they are practiced by many homosexuals, FAILS on both counts. Firstly, because being accepted in society is not what makes human acts morally acceptable, and secondly, the number of people doing the act is irrelevant to morality. Right is right even if nobody is right, and wrong is wrong even if everybody is wrong.

Now, common sense tells us that the intrinsic natural purpose of the sexual act is procreation for the propagation of the species. Therefore, any use of the sexual act which is known to fail, either naturally or by intention, to achieve that purpose is not morally normal. Since procreation (or the production of an offspring) can only happen in a sexual union between male and female, the sexual activity between two persons of the same sex cannot be a morally normal human activity.

As for homosexuality being natural, there is no evidence that homosexual pairs are more productive to future societies. Also, there is no evidence that homosexuality is the product of evolution. If you do not agree, please present your evidences.

You may write your response, but I will probably not be able to respond again until tomorrow. I got to go.
 
Instead of looking at what’s natural and unnatural. Or pointing out the sins of the “other”. Why aren’t we trying to find commonality and brotherhood in such situations. I’m a homosexual who is choosing a path of celibacy for God and his love. Had I encountered people comparing beastiality to the gay lifestyle I don’t think I would have made it into Gods arms. Instead I was lucky enough to meet Catholics who pointed out that masturbation and sex before marriage were sins they struggled with. That they too were just as lost at times. They spoke in depth about God’s love and forgiveness. They changed my life. If you only knew how many people could be saved with friendship and understanding you all would change your tune.
I’ll bear this in mind. I came to this thread giving an answer to a philosophical question and not expecting broken people to be searching for a walk together. Point taken. I’ll walk with you through this tough time. Good bye everybody.
 
They didn’t know they were angels. And the Jews knew what “abomination” meant from the Mosaic law. See Leviticus 18:22.
 
We’re all broken people. That’s the starting point, or else we don’t need a Redeemer. This goes without saying but bears repeating.
 
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